2615. Channathon
Lexical Summary
Channathon: Channathon

Original Word: חַנָּתֹן
Part of Speech: Proper Name Location
Transliteration: Channathon
Pronunciation: khan-naw-thone'
Phonetic Spelling: (khan-naw-thone')
KJV: Hannathon
NASB: Hannathon
Word Origin: [probably from H2603 (חָנַן - To be gracious)]

1. favored
2. Channathon, a place in Israel

Strong's Exhaustive Concordance
Hannathon

Probably from chanan; favored; Channathon, a place in Palestine -- Hannathon.

see HEBREW chanan

NAS Exhaustive Concordance
Word Origin
from chanan
Definition
a place in Zebulun
NASB Translation
Hannathon (1).

Brown-Driver-Briggs
חַנָּתֹן proper name, of a location place in the tribe of Zebulun Joshua 19:14; ᵐ5 Αμωθ, Αενναθωθ, ᵐ5L Αναθωθ; site unknown; according to Conder = Talm, Caphar Hanania (NbrGeogr. 176. 226) on the border of Upper and Lower Galilee, modern Kefr' Anân, SurveyWP i. 205, 207.

Topical Lexicon
Name and Meaning

Hanathon carries the sense of “place of favor” or “gracious settlement,” being formed from the Hebrew root חָנַן, “to show grace.” The name itself therefore hints at divine generosity woven into Israel’s inheritance.

Biblical Setting and Geography

Hanathon appears once, at the close of the border description for the tribe of Zebulun (Joshua 19:14). The allotment’s perimeter “curved around on the north to Hanathon and ended at the Valley of Iphtah El”. The most widely accepted identification is Tel Hanaton, an oval-shaped tell in Lower Galilee roughly twelve kilometers southeast of Acre, commanding the marshy Beit Netofa Valley and a segment of the Via Maris. The location would have safeguarded a strategic intersection where coastal traffic turned east toward the Sea of Galilee and inland highlands.

Tribal Allocation

In Joshua 19 the Lord, through the casting of lots, fixes the boundaries of Zebulun between Issachar to the east and Asher and Naphtali to the west and north. Hanathon, sitting on the northern arc of that border, marks the point at which the line veers south-west into the Valley of Iphtah El before closing the loop near the Mediterranean approaches. The precision of the record underscores God’s orderly distribution of land promised to Abraham (Genesis 15:18-21) and guarantees that every tribe, including the relatively small Zebulun, receives its appointed inheritance.

Historical Context

Archaeological investigation at Tel Hanaton has revealed Middle Bronze through Iron Age strata, with Late Bronze II occupation that fits the timeframe of Joshua. Tablets from fourteenth-century B.C. Amarna correspondence mention a city called “Hinnatuna,” likely the same place, affirming Hanathon’s status as a fortified administrative center even before Israel’s settlement. Pottery, fortification walls and a north-south road bed highlight its role as a way-station controlling commerce and military movements between Phoenicia and the Jordan Valley.

Theological Significance

1. Fulfillment of Promise: Hanathon stands as a geographical witness that the land division recorded in Joshua is concrete and historical, demonstrating the reliability of God’s word in allocating Israel’s territory.
2. Boundary Theology: Scriptural boundaries serve not merely to restrict but to protect and preserve covenant life (Deuteronomy 19:14). Hanathon’s inclusion shows that even a single border-town matters to the Lord who numbers the hairs of His people’s heads (Matthew 10:30).
3. God’s Grace Illustrated: The etymology (“grace”) echoes the unmerited favor by which Israel received the land (Deuteronomy 7:7-9). Every time the name was spoken it reminded Zebulun that their position and resources stemmed from divine kindness, not military prowess.

Typological and Ministry Insights

• In Christ believers have “an inheritance that can never perish” (1 Peter 1:4). Like Zebulun, each Christian lives within divinely appointed borders—spiritual gifts, callings and circumstances—assigned for God’s glory (1 Corinthians 12:18).
• Hanathon’s strategic location on a trade artery suggests a missional outlook. Zebulun later is associated with commercial openness (Genesis 49:13). Likewise, redeemed people are placed at cultural crossroads to bear witness to grace (Acts 1:8).
• The fortified tell overlooking fertile valleys parallels the believer’s vocation to stand guard over the treasure of the gospel (2 Timothy 1:14) while at the same time distributing the bounty of that good news.

Lessons for Faith and Practice

1. Pay Attention to the “Small” Details: God’s faithfulness is manifested in seemingly minor place-names, encouraging careful study of Scripture.
2. Embrace Assigned Territory: Contentment arises from recognizing the sovereignty that set our borders (Psalm 16:5-6).
3. Steward Strategic Positions: Whether a city on a hill or a village by a highway, God stations His people deliberately; faithful presence can influence entire regions.

Summary

Though mentioned only once, Hanathon highlights divine grace in territorial inheritance, affirms the historicity of Joshua, and offers enduring principles on stewardship, mission and the trustworthiness of God’s promises.

Forms and Transliterations
חַנָּתֹ֑ן חנתן channaTon ḥan·nā·ṯōn ḥannāṯōn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 19:14
HEB: הַגְּב֔וּל מִצְּפ֖וֹן חַנָּתֹ֑ן וְהָיוּ֙ תֹּֽצְאֹתָ֔יו
NAS: it on the north to Hannathon, and it ended
KJV: it on the north side to Hannathon: and the outgoings
INT: the border the north to Hannathon become and the outgoings

1 Occurrence

Strong's Hebrew 2615
1 Occurrence


ḥan·nā·ṯōn — 1 Occ.

2614
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