2616. chacad
Lexical Summary
chacad: To be kind, to show mercy, to act with loyalty

Original Word: חָסַד
Part of Speech: Verb
Transliteration: chacad
Pronunciation: khaw-sad'
Phonetic Spelling: (khaw-sad')
KJV: shew self merciful, put to shame
Word Origin: [a primitive root]

1. (properly) perhaps to bow (the neck only in courtesy to an equal), i.e. to be kind
2. (by euphemism, but rarely) to reprove

Strong's Exhaustive Concordance
show self merciful, put to shame

A primitive root; properly, perhaps to bow (the neck only (compare chanan) in courtesy to an equal), i.e. To be kind; also (by euphem. (compare barak), but rarely) to reprove -- shew self merciful, put to shame.

see HEBREW chanan

see HEBREW barak

Brown-Driver-Briggs
I. [חָסַד] verb 1. be good, kind (Late Hebrew חָסַד in derivatives חָסִיד pious; Aramaic חֲסַד be kind, mild (then beg), chiefly in derivatives חִסְדָּא etc.; compare perhaps Arabic usually plural they assembled, followed by they combined for him, and took pains to shew him courtesy Lane574c, also RSProph. iv. n. 9 (and Schu AE see in Thes); > Thes and others Find primary meaning in eager zeal or desire ("" קנא), whence develop kindness (as above), and envy, Arabic , envy (verb & noun), Aramaic חֲסַד be put to shame, , חַסֵּד reproach, revile, v, II.חסד) — only

Hithpa`el Imperfect עִםחָֿסִיד תִּתְחַסָּ֑ד thou shewest thyself kind 2 Samuel 22:26 = Psalm 18:26. — On

Pi`el Proverbs 25:10 see II. חסד.

II. [חָסַד] verb be reproached, ashamed (Aramaism, see RSProph. iv, n. 9; Aramaic חֲסַד be put to shame, , חַסֵּד reproach, revile; חִסּוּדָא, shame, reproach, often in ᵑ7 ᵐ5 for חֶרְמָּה); — only

Pi`el Imperfect מֶּןיְֿחַסֶּדְךָ Proverbs 25:10 lest he reproach thee, expose thee to shame.

Topical Lexicon
Root Idea and Semantic Range

חָסַד (ḥāsad) is the verbal counterpart to the well-known noun חֶסֶד (ḥésed, “steadfast love” or “lovingkindness”). As a verb it highlights the active display of covenant loyalty—either shown or withdrawn. The paucity of occurrences sharpens its focus: when ḥāsad appears, Scripture is accenting an intentional act that confirms or denies the bonds of covenant faithfulness.

Occurrences in Scripture

1. 2 Samuel 22:26
2. Psalm 18:25 (a verbatim parallel to the Samuel text)
3. Proverbs 25:10

The first two passages present a positive, reciprocal sense: the Lord mirrors faithful conduct. The third introduces a warning of public disgrace when such fidelity is violated.

Divine Reciprocity in Covenant Relationship (2 Samuel 22:26; Psalm 18:25)

“To the faithful You show Yourself faithful” (2 Samuel 22:26). David’s victory song—and its liturgical echo in Psalm 18—sets ḥāsad within a four-line pattern that reveals how the Lord responds to human character. The verb underscores that God’s faithfulness is not abstract; it is an enacted response. Those who live out covenant loyalty experience Yahweh’s corresponding loyalty. This reciprocal principle undergirds the theology of reward and retribution found throughout the Old Testament (compare Exodus 34:6–7; Deuteronomy 7:9).

By using ḥāsad instead of the more common nouns, the text stresses God’s dynamic engagement. He “does” loyalty; He is not merely “full” of loyalty. The covenant is therefore relational and experiential, not merely legal.

Violation and Public Shame (Proverbs 25:10)

“Lest the one who hears you disgrace you, and your infamy never depart.” The proverb warns against betraying a confidence. Here ḥāsad takes a negative turn: the uncovering of another’s secret is an act of covenant breach that invites social humiliation. The shame expressed by the verb represents the antithesis of steadfast love; betrayal unravels the fabric of community that חֶסֶד is meant to weave. Thus ḥāsad can describe both the honoring and the dishonoring of covenant ties, depending on context.

Historical and Theological Significance

1. Covenant Ethic: In the Ancient Near East political treaties promised reciprocal obligations. Scripture elevates that concept: loyalty is not merely political but moral and spiritual.
2. Liturgical Use: David’s song became part of Israel’s worship. Every recitation reminded the nation that their King’s victories—and their own well-being—depended on lived fidelity.
3. Wisdom Instruction: Proverbs brings the same principle into daily relationships, showing that covenant loyalty governs not only vertical God-human relations but horizontal neighbor-to-neighbor conduct.

Christological Trajectory

The Gospel writers portray Jesus as the perfect embodiment of covenant loyalty (Luke 22:20; John 13:1). While ḥāsad itself is not used in the Greek New Testament, its substance appears in terms such as ἔλεος (mercy) and πίστις (faithfulness). In Jesus the reciprocal pattern of 2 Samuel 22:26 reaches its climax: He remains faithful even when His people prove faithless (2 Timothy 2:13), securing everlasting chesed for all who trust Him.

Pastoral Application

• Assurance: Believers who walk in integrity may rely on the Lord to act loyally toward them.
• Accountability: Breach of confidence and other covenant violations invite disgrace; repentance and restitution restore fellowship.
• Community Life: Congregational relationships thrive when members actively “do ḥāsad,” mirroring God’s faithfulness in practical care, confidentiality, and perseverance.

Intertextual Connections

Psalm 103:17—links God’s steadfast love with those who “keep His covenant,” echoing the verb’s emphasis on active loyalty.
Hosea 6:6—“I desire mercy [ḥésed], not sacrifice”; the prophetic call presupposes the verb’s action: God’s people must enact what He Himself practices.
Matthew 5:7—“Blessed are the merciful, for they will be shown mercy,” recasts the reciprocity of ḥāsad in Kingdom terms.

Summary

חָסַד depicts covenant loyalty in motion. Whether God rewarding faithfulness or society shaming betrayal, the verb reminds readers that steadfast love is never static; it is lived, witnessed, and reciprocated. The call to “do ḥāsad” remains integral to biblical faith and Christian ministry.

Forms and Transliterations
יְחַסֶּדְךָ֥ יחסדך תִּתְחַסָּ֑ד תתחסד tiṯ·ḥas·sāḏ titchasSad tiṯḥassāḏ yə·ḥas·seḏ·ḵā yechassedCha yəḥasseḏḵā
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Englishman's Concordance
2 Samuel 22:26
HEB: עִם־ חָסִ֖יד תִּתְחַסָּ֑ד עִם־ גִּבּ֥וֹר
NAS: With the kind You show Yourself kind, With the blameless
KJV: With the merciful thou wilt shew thyself merciful, [and] with the upright
INT: With the kind show with man

Psalm 18:25
HEB: עִם־ חָסִ֥יד תִּתְחַסָּ֑ד עִם־ גְּבַ֥ר
NAS: With the kind You show Yourself kind; With the blameless
KJV: With the merciful thou wilt shew thyself merciful; with an upright
INT: With the kind show with man

Proverbs 25:10
HEB: פֶּֽן־ יְחַסֶּדְךָ֥ שֹׁמֵ֑עַ וְ֝דִבָּתְךָ֗
NAS: he who hears [it] will reproach you, And the evil report
KJV: Lest he that heareth [it] put thee to shame, and thine infamy
INT: Or will reproach hears and the evil

3 Occurrences

Strong's Hebrew 2616
3 Occurrences


tiṯ·ḥas·sāḏ — 2 Occ.
yə·ḥas·seḏ·ḵā — 1 Occ.

2615
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