2737. charuz
Lexical Summary
charuz: Bead, Jewel

Original Word: חָרוּז
Part of Speech: Noun Masculine
Transliteration: charuwz
Pronunciation: khaw-ROOZ
Phonetic Spelling: (khaw-rooz')
KJV: chain
NASB: strings of beads
Word Origin: [from an unused root meaning to perforate]

1. (properly) pierced, i.e. a bead of pearl, gems or jewels (as strung)

Strong's Exhaustive Concordance
chain

From an unused root meaning to perforate; properly, pierced, i.e. A bead of pearl, gems or jewels (as strung) -- chain.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
string of beads
NASB Translation
strings of beads (1).

Brown-Driver-Briggs
[חָרוּז] noun [masculine] string of beads, only plural צַוָּארֵךְ בַּחֲרוּזִים Songs 1:10 thy neck (is comely) with strings of beads.

Topical Lexicon
Occurrence and Literary Context

Ḥārûz appears once, in Song of Solomon 1:10: “Your cheeks are beautiful with ornaments, your neck with strings of jewels”. Within the opening dialogue of mutual admiration between bride and bridegroom, the term designates carefully strung beads or jeweled chains adorning the Shulammite’s neck. Its single use signals both rarity and intentionality: the inspired author selects an uncommon word to accent the exquisite craftsmanship of the ornament and, by extension, the beauty of covenant love that the Song celebrates.

Cultural and Historical Background

In the ancient Near East, necklaces of threaded gems or gold beads conveyed status, marital commitment, and festal joy. Archaeological finds from the Late Bronze and Iron Ages reveal rows of carnelian, lapis, or gold fashioned into collars for brides and noblewomen. Such adornments were not mere vanity; they often served as family heirlooms, dowry components, or symbols of covenant. The singular biblical mention reflects a life‐setting where the bride’s jewelry acts as visible testimony to her beloved’s esteem and provision.

Imagery and Symbolism

Physical beauty in Scripture frequently points beyond itself to moral or spiritual splendor. The jeweled strand in Song of Solomon 1:10 thus functions on two levels:

1. Literal celebration of marital delight.
2. Typological echo of a greater reality—Israel as the Lord’s bride (Isaiah 49:18; 61:10) and, ultimately, the Church adorned for Christ (Revelation 21:2).

Like gemstones threaded together, individual believers are set in precise order by the Master Jeweler, forming a harmonious whole that reflects His glory (1 Peter 2:5).

Intertextual Connections

Proverbs 1:9 and 3:3 speak of “graceful garlands” and “necklaces” of steadfast love and faithfulness, linking external ornament to internal virtue.
Ezekiel 16:11–13 recounts the Lord decking Jerusalem with jewelry, underscoring grace bestowed rather than beauty achieved.
Revelation 21:19–21 describes the New Jerusalem’s jeweled foundations; the motif of ordered, radiant stones culminates in the consummated Kingdom. Ḥārûz therefore joins a canonical thread portraying redeemed humanity as God’s cherished adornment.

Christological Perspectives

The bridegroom who compliments the ḥārûz prefigures Christ who “loved the church and gave Himself up for her… to present her to Himself in splendor” (Ephesians 5:25–27). What the rare necklace achieves visually, the atoning work of Jesus accomplishes spiritually—arranging redeemed lives into a resplendent array that magnifies divine love.

Practical Ministry Applications

1. Identity: Believers derive worth from being chosen and “strung” together in Christ, not from self‐manufactured shine.
2. Community: As beads are threaded, Christians are intentionally placed within the body for mutual beauty and support (1 Corinthians 12:18).
3. Holiness: The Lord adorns, yet also refines (Malachi 3:3); pastoral ministry nurtures saints toward the polished radiance His grace intends.
4. Worship: The imagery encourages heartfelt praise—adorning the doctrine of God our Savior in all things (Titus 2:10).

Summary

Though ḥārûz surfaces only once, its image of expertly arranged jewels enriches biblical theology of bridal love, covenant adornment, and eschatological glory. The necklace around the Shulammite’s neck anticipates the perfected beauty of the redeemed, eternally displayed to honor the Bridegroom who fashions them.

Forms and Transliterations
בַּחֲרוּזִֽים׃ בחרוזים׃ ba·ḥă·rū·zîm bacharuZim baḥărūzîm
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Songs 1:10
HEB: בַּתֹּרִ֔ים צַוָּארֵ֖ךְ בַּחֲרוּזִֽים׃
NAS: Your neck with strings of beads.
KJV: [of jewels], thy neck with chains [of gold].
INT: ornaments your neck strings

1 Occurrence

Strong's Hebrew 2737
1 Occurrence


ba·ḥă·rū·zîm — 1 Occ.

2736
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