2973. yaal
Lexical Summary
yaal: To profit, to benefit, to be of use

Original Word: יָאַל
Part of Speech: Verb
Transliteration: ya'al
Pronunciation: yah-ahl
Phonetic Spelling: (yaw-al')
KJV: dote, be (become, do) foolish(-ly)
NASB: acted foolishly, become fools, foolish
Word Origin: [a primitive root]

1. (properly) to be slack, i.e. (figuratively) to be foolish

Strong's Exhaustive Concordance
dote, be become, do foolishly

A primitive root; properly, to be slack, i.e. (figuratively) to be foolish -- dote, be (become, do) foolish(-ly).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to be foolish
NASB Translation
acted foolishly (2), become fools (1), foolish (1).

Brown-Driver-Briggs
I. [יָאַל] verb be foolish (compare I. אול) —

Niph`al Perfect3masculine plural נוֺאֲלוּ Isaiah 19:3; Jeremiah 5:4; וְנֹאָ֑לוּ Jeremiah 50:36; 1plural נוֺאַלְנוּ Numbers 12:11; — do or act foolishly:

1 shew wicked folly = sin חַטָּאת אֲשֶׁר נוֺאַלְנוּ וַאֲשֶׁר חָטָאנוּ Numbers 12:11 (J); in Jeremiah 5:4 an exhibition of this folly is ascribed to ignorance.

2 become fools, lacking insight and judgment: נוֺאֲלוּ שְׂרֵי צֹעַן Isaiah 19:13 the princes of Zoan have become fools ("" נִשְּׁאוּ שָׂרֵי נֹף, and, in Isaiah 19:11 אֱוִילִים שָׂרֵי צֹעַן, etc.); חֶדֶב אֶלהַֿבַּדִּים וְנֹאָ֑לוּ Jeremiah 50:36 a sword is against the praters, and they shall become fools — be shewn up as such ("" חָֽתּוּ ׃).

Topical Lexicon
Essential Idea and Motif

יָאַל portrays the self-inflicted blindness that chooses a course without reference to God. The term does not describe intellectual deficiency but moral perversity that ignores revealed truth and therefore ends in ruin. In every occurrence the context contrasts human presumption with the fear of the LORD, exposing folly as sin rather than mere ineptitude.

Canonical Occurrences

Numbers 12:11 – Aaron pleads, “O my lord, please do not hold against us the sin we have so foolishly committed”. The verbal form highlights culpable rashness that provokes divine judgment.
Isaiah 19:13 – “The princes of Zoan have become fools”. Egypt’s political counselors are pictured as having lost all discernment because they resisted the LORD’s purposes.
Jeremiah 5:4 – “They are foolish, for they do not know the way of the LORD”. Social collapse in Judah is traced to spiritual ignorance; יָאַל pinpoints rebellion masquerading as simplicity.
Jeremiah 50:36 – “A sword is against her false prophets, and they will become fools”. Babylon’s religious elite are unmasked as deluded because they trusted their own visions instead of the word of God.

Historical Setting

Numbers 12 belongs to Israel’s wilderness wanderings, where presumption against God-appointed leadership is immediately disciplined. Isaiah 19 addresses the late eighth-century political intrigues between Judah and Egypt. Jeremiah 5 condemns Judah shortly before the Babylonian siege, while Jeremiah 50 anticipates Babylon’s downfall generations later. Together these texts show that across nations and centuries יָאַל invariably accompanies national decay and divine retribution.

Theological Significance

1. Wisdom begins with fear of the LORD; therefore folly is essentially unbelief (Proverbs 1:7).
2. Folly spreads from leaders to people (Isaiah 19:13; Jeremiah 50:36), illustrating corporate responsibility.
3. The LORD actively frustrates foolish counsel, vindicating His sovereignty (Job 5:12–13; 1 Corinthians 3:19).
4. Repentance is the antidote. Aaron’s confession in Numbers 12:11 shows that acknowledgement of folly opens the door to mercy.

Ministry and Pastoral Application

• Leadership Accountability – Spiritual and civic leaders who disregard Scripture guide their people into disaster. Churches and nations must therefore test every strategy against God’s word.
• Confession over Concealment – Aaron models how prompt admission of folly averts deeper judgment; the same principle governs church discipline and personal sanctification (1 John 1:9).
• Discernment in a Culture of Noise – Modern “experts” can repeat the pattern of Egypt’s counselors. Believers must evaluate counsel by the whole counsel of God (Acts 20:27).
• Gospel Contrast – The cross, viewed as “foolishness” by the world, is God’s wisdom and power (1 Corinthians 1:18–25). True wisdom therefore begins at Calvary, reversing the curse of יָאַל.

Intertextual Echoes

The Septuagint often renders יָאַל with moraino (“to become foolish”), a term picked up by Paul: “Claiming to be wise, they became fools” (Romans 1:22). This link underscores the unity of Scripture: human pride that rejects revelation is timeless, and so is God’s verdict upon it.

Practical Prayer

“Teach us to number our days, that we may present a heart of wisdom” (Psalm 90:12). By praying this verse believers consciously repudiate the spirit of יָאַל and embrace the wisdom that flows from humble obedience.

Forms and Transliterations
וְנֹאָ֑לוּ ונאלו נֽוֹאֲלוּ֙ נוֹאֲל֕וּ נוֹאַ֖לְנוּ נואלו נואלנו nō·w·’ă·lū nō·w·’al·nū noAlnu noaLu nōw’alnū nōw’ălū venoAlu wə·nō·’ā·lū wənō’ālū
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 12:11
HEB: חַטָּ֔את אֲשֶׁ֥ר נוֹאַ֖לְנוּ וַאֲשֶׁ֥ר חָטָֽאנוּ׃
NAS: to us, in which we have acted foolishly and in which
KJV: not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
INT: sin which have acted which have sinned

Isaiah 19:13
HEB: נֽוֹאֲלוּ֙ שָׂ֣רֵי צֹ֔עַן
NAS: of Zoan have acted foolishly, The princes
KJV: of Zoan are become fools, the princes
INT: have acted the princes of Zoan

Jeremiah 5:4
HEB: דַּלִּ֖ים הֵ֑ם נוֹאֲל֕וּ כִּ֣י לֹ֤א
NAS: the poor, They are foolish; For they do not know
KJV: Surely these [are] poor; they are foolish: for they know
INT: the poor They are foolish for not

Jeremiah 50:36
HEB: אֶל־ הַבַּדִּ֖ים וְנֹאָ֑לוּ חֶ֥רֶב אֶל־
NAS: the oracle priests, and they will become fools! A sword
KJV: [is] upon the liars; and they shall dote: a sword
INT: against the oracle will become A sword against

4 Occurrences

Strong's Hebrew 2973
4 Occurrences


nō·w·’al·nū — 1 Occ.
nō·w·’ă·lū — 2 Occ.
wə·nō·’ā·lū — 1 Occ.

2972
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