3111. Yoyada
Lexical Summary
Yoyada: Jehoiada

Original Word: יוֹיָדָע
Part of Speech: Proper Name Masculine
Transliteration: Yowyada`
Pronunciation: yo-yah-DAH
Phonetic Spelling: (yo-yaw-daw')
KJV: Jehoiada, Joiada
Word Origin: [a form of H3077 (יְהוֹיָדָע - Jehoiada)]

1. Jojada, the name of two Israelites

Strong's Exhaustive Concordance
Jehoiada, Joiada

A form of Yhowyada'; Jojada, the name of two Israelites -- Jehoiada, Joiada.

see HEBREW Yhowyada'

NAS Exhaustive Concordance
Word Origin
the same as Yehoyada, q.v.

Topical Lexicon
Biblical Occurrences

Nehemiah records five appearances of the name Joiada (Strong’s Hebrew 3111). Two distinct men bear the name:

1. Joiada son of Paseah, a lay leader who helped rebuild Jerusalem’s wall (Nehemiah 3:6).
2. Joiada son of Eliashib, fourth in the post-exilic line of high priests (Nehemiah 12:10-11, 22; 13:28).

Historical Context

All references fall within the mid-to-late fifth century BC, after the return from Babylonian exile. Ezra had restored temple worship (Ezra 6), and Nehemiah came later to fortify the city and renew covenant fidelity (Nehemiah 1–13). The wall-building campaign (chapter 3) and the listing of priestly generations (chapter 12) both underscore Yahweh’s faithfulness to re-establish His people in the Land.

Joiada son of Paseah: Builder of the Old Gate

“Moreover, Joiada son of Paseah and Meshullam son of Besodeiah repaired the Old Gate; they built it and set up its doors, bolts, and bars” (Nehemiah 3:6).

Though only mentioned once, this Joiada illustrates the cooperative spirit behind Nehemiah’s project. Families, tradesmen and officials each accepted a section of the wall. Joiada and Meshullam took the strategic “Old Gate,” likely on the north side, where earlier invasions had pierced the city. Their work demonstrates that covenant faithfulness is expressed not merely in ritual but in tangible obedience and shared labor.

Joiada son of Eliashib: Fourth-Generation High Priest

Genealogy. “Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, and Eliashib was the father of Joiada; Joiada was the father of Jonathan, and Jonathan was the father of Jaddua” (Nehemiah 12:10-11).

Administrative record. “The Levite heads of families were recorded in the days of Eliashib, Joiada, Johanan and Jaddua, during the reign of Darius the Persian” (Nehemiah 12:22).

Position. Joiada served between Eliashib and Johanan/Jonathan, probably spanning the reigns of Artaxerxes II and Darius II (c. 430–400 BC). As high priest he supervised temple worship, guarded the sacred vessels, and represented Israel before God (cf. Exodus 28; Leviticus 16).

Challenge of Mixed Marriages

“One of the sons of Joiada son of Eliashib the high priest had married a daughter of Sanballat the Horonite, so I drove him away from me” (Nehemiah 13:28).

The union linked the priestly household to Sanballat, a persistent enemy of Judah (Nehemiah 2:10, 19; 4:1–8). By expelling the offending priest, Nehemiah protected both the sanctity of the priesthood (cf. Leviticus 21:7, 14) and the purity of Israel’s worship community (Ezra 9–10). The incident exposes a drift toward compromise even within the highest spiritual office and underscores the need for ongoing reformation.

Genealogical and Messianic Significance

The priestly succession from Jeshua (the first post-exilic high priest) through Joiada to Jaddua preserves continuity from the exile to the intertestamental era. This continuity safeguarded messianic expectation: the coming Anointed One would enter a faithful temple order (Malachi 3:1–4) served by legitimate priests.

Spiritual Themes and Lessons

1. Covenant Cooperation. Joiada son of Paseah models lay participation in God’s work; every believer has a gate to mend.
2. Vigilance in Leadership. Joiada the high priest shows that a godly pedigree cannot substitute for personal holiness.
3. Separation unto God. Nehemiah’s rejection of mixed marriages echoes the call in 2 Corinthians 6:14–18 for God’s people to remain distinct.
4. Generational Faithfulness. The preserved genealogy affirms that God shepherds His people through successive generations, fulfilling promises despite external pressure and internal failure.

Summary

The name Joiada in Nehemiah attaches both to a diligent builder of Jerusalem’s wall and to a high priest whose family tested the community’s resolve for purity. Together these appearances illustrate post-exilic Israel’s twin priorities: reconstructing physical defenses and maintaining spiritual integrity. Through their accounts Scripture invites God’s people to wholehearted service, uncompromising holiness, and trust in the Lord who preserves His covenant from generation to generation.

Forms and Transliterations
וְיוֹיָדָע֙ ויוידע יֽוֹיָדָע֙ יוֹיָדָ֤ע יוֹיָדָֽע׃ יוידע יוידע׃ veyoyaDa wə·yō·w·yā·ḏā‘ wəyōwyāḏā‘ yō·w·yā·ḏā‘ yōwyāḏā‘ yoyaDa
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Nehemiah 3:6
HEB: הַיְשָׁנָ֜ה הֶחֱזִ֗יקוּ יֽוֹיָדָע֙ בֶּן־ פָּסֵ֔חַ
KJV: repaired Jehoiada the son
INT: the Old repaired Jehoiada the son of Paseah

Nehemiah 12:10
HEB: וְאֶלְיָשִׁ֖יב אֶת־ יוֹיָדָֽע׃
KJV: and Eliashib begat Joiada,
INT: of Eliashib and Eliashib Joiada

Nehemiah 12:11
HEB: וְיוֹיָדָע֙ הוֹלִ֣יד אֶת־
KJV: And Joiada begat Jonathan,
INT: and Joiada became Jonathan

Nehemiah 12:22
HEB: בִּימֵ֨י אֶלְיָשִׁ֜יב יוֹיָדָ֤ע וְיוֹחָנָן֙ וְיַדּ֔וּעַ
KJV: of Eliashib, Joiada, and Johanan,
INT: the days of Eliashib Joiada and Johanan and Jaddua

Nehemiah 13:28
HEB: וּמִבְּנֵ֨י יוֹיָדָ֤ע בֶּן־ אֶלְיָשִׁיב֙
KJV: And [one] of the sons of Joiada, the son
INT: of the sons of Joiada the son of Eliashib

5 Occurrences

Strong's Hebrew 3111
5 Occurrences


wə·yō·w·yā·ḏā‘ — 1 Occ.
yō·w·yā·ḏā‘ — 4 Occ.

3110
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