3114. Yoyarib
Lexical Summary
Yoyarib: Joiarib

Original Word: יוֹיָרִיב
Part of Speech: Proper Name Masculine
Transliteration: Yowyariyb
Pronunciation: yo-yah-REEB
Phonetic Spelling: (yo-yaw-reeb')
KJV: Joiarib
Word Origin: [a form of H3080 (יְהוֹיָרִיבּ - Joiarib)]

1. Jojarib, the name of four Israelites

Strong's Exhaustive Concordance
Joiarib

A form of Yhowyariyb; Jojarib, the name of four Israelites -- Joiarib.

see HEBREW Yhowyariyb

NAS Exhaustive Concordance
Word Origin
the same as Yehoyarib, q.v.

Topical Lexicon
Biblical Occurrences

1. Ezra 8:16 – Named among “men of insight” whom Ezra deputized at the Ahava canal to recruit Levites for the journey to Jerusalem.
2. Nehemiah 11:5 – Appears in the ancestry of Maaseiah, one of the Judahites who repopulated Jerusalem.
3. Nehemiah 11:10 – The father of Jedaiah, a priest dwelling in the restored city.
4. Nehemiah 12:6 – Head of a priestly family recorded among the leaders who returned with Zerubbabel and Jeshua.
5. Nehemiah 12:19 – His household is again listed when the heads of the priestly divisions are reviewed in Nehemiah’s day.

Historical Setting

The name surfaces exclusively in the Persian-period narratives of Ezra and Nehemiah, documents that chronicle the return from Babylonian exile, the rebuilding of the temple, and the reordering of civic and religious life in Jerusalem. The five appearances reveal two complementary roles: (1) Joiarib the wise counselor enlisted by Ezra before the actual return (Ezra 8) and (2) the eponym of a priestly house that helped repopulate and serve Jerusalem after the walls were rebuilt (Nehemiah 11–12).

Priestly Division

Although the post-exilic texts do not state it explicitly, earlier records show that “Jehoiarib” (a fuller form of the same Hebrew consonants) headed the first of the twenty-four priestly courses established by King David (1 Chronicles 24:7). The Nehemiah lists confirm that the line survived the exile and resumed its duties. As the first course, Joiarib’s descendants would have begun each new cycle of temple service, underscoring the continuity of ordered worship from David through the Second Temple era.

Service to Ezra

Ezra 8:16 portrays Joiarib as a man of discernment. When Ezra found no Levites among the initial returnees, he “summoned... men of understanding” to persuade the Levitical families still in Babylon to join the pilgrimage. Joiarib’s successful mission ensured that proper temple personnel accompanied the caravan, guarding the sanctity of worship in the rebuilt sanctuary (Ezra 8:17–20). His readiness models spiritual initiative and obedience in moments of crisis.

Role in Jerusalem’s Repopulation

The paired notices in Nehemiah 11:5 and 11:10 place Joiarib’s line at the heart of the repopulation strategy. Rather than settling in outlying towns, members of his household volunteered to dwell inside the city so that Jerusalem would not stand desolate (Nehemiah 11:1–2). Their presence strengthened both the civic structures and the continual offerings at the temple, illustrating how priestly families shouldered civic as well as cultic responsibilities.

Liturgical Leadership after the Wall

Nehemiah 12 twice records Joiarib’s house among the priestly chiefs. The first list (12:1–7) reaches back to Zerubbabel’s generation; the second (12:12–21) updates the same houses to Nehemiah’s own day. The double notation demonstrates generational faithfulness: Joiarib’s descendants maintained their vocation over roughly a century, guaranteeing that worship proceeded “according to the command of David and Solomon his son” (2 Chronicles 8:14).

Spiritual Significance

1. Covenant Continuity – Joiarib’s family bridges the pre-exilic priestly structure and the post-exilic community, testifying that exile did not annul God’s calling or disrupt His ordained patterns of worship.
2. Discernment and Initiative – The Ezra account elevates spiritual wisdom as indispensable for effective ministry. Joiarib acts before the journey begins, preventing a later shortfall in temple staffing.
3. Willingness to Sacrifice – By settling in Jerusalem when homes elsewhere may have been safer or more comfortable, the house of Joiarib models sacrificial commitment to God’s kingdom purposes.
4. First in Service – As heirs of the first priestly course, the Joiaribites remind believers that true greatness lies in readiness to serve, not in the prestige of position (compare Matthew 20:26–28).

Legacy

Though mentioned only a handful of times, Joiarib represents the unnamed multitude who quietly uphold covenant worship across generations. His appearance in both civic and priestly contexts underscores the holistic nature of service to God—wisdom in counsel, faithfulness in routine duty, and courage to inhabit the very heart of the restored community.

Forms and Transliterations
וְיוֹיָרִ֖יב וּלְיוֹיָרִ֣יב וּלְיוֹיָרִ֥יב ויויריב וליויריב יוֹיָרִ֖יב יוֹיָרִ֛יב יויריב ū·lə·yō·w·yā·rîḇ ūləyōwyārîḇ uleyoyaRiv veyoyaRiv wə·yō·w·yā·rîḇ wəyōwyārîḇ yō·w·yā·rîḇ yōwyārîḇ yoyaRiv
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Englishman's Concordance
Ezra 8:16
HEB: וְלִמְשֻׁלָּ֖ם רָאשִׁ֑ים וּלְיוֹיָרִ֥יב וּלְאֶלְנָתָ֖ן מְבִינִֽים׃
KJV: chief men; also for Joiarib, and for Elnathan,
INT: and Meshullam leading Joiarib and Elnathan teachers

Nehemiah 11:5
HEB: עֲדָיָ֧ה בֶן־ יוֹיָרִ֛יב בֶּן־ זְכַרְיָ֖ה
KJV: the son of Joiarib, the son
INT: of Adaiah the son of Joiarib the son of Zechariah

Nehemiah 11:10
HEB: יְדַֽעְיָ֥ה בֶן־ יוֹיָרִ֖יב יָכִֽין׃
KJV: Jedaiah the son of Joiarib, Jachin.
INT: Jedaiah the son of Joiarib Jachin

Nehemiah 12:6
HEB: שְׁמַֽעְיָ֥ה וְיוֹיָרִ֖יב יְדַֽעְיָֽה׃
KJV: Shemaiah, and Joiarib, Jedaiah,
INT: Shemaiah and Joiarib Jedaiah

Nehemiah 12:19
HEB: וּלְיוֹיָרִ֣יב מַתְּנַ֔י לִֽידַֽעְיָ֖ה
KJV: And of Joiarib, Mattenai; of Jedaiah,
INT: Joiarib Mattenai of Jedaiah

5 Occurrences

Strong's Hebrew 3114
5 Occurrences


ū·lə·yō·w·yā·rîḇ — 2 Occ.
wə·yō·w·yā·rîḇ — 1 Occ.
yō·w·yā·rîḇ — 2 Occ.

3113
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