3113. Yoyaqim
Lexical Summary
Yoyaqim: Joiakim

Original Word: יוֹיָקִים
Part of Speech: Proper Name Masculine
Transliteration: Yowyaqiym
Pronunciation: yo-yah-keem
Phonetic Spelling: (yo-yaw-keem')
KJV: Joiakim
Word Origin: [a form of H3079 (יְהוֹיָקִים - Jehoiakim)]

1. Jojakim, an Israelite

Strong's Exhaustive Concordance
Joiakim

A form of Yhowyaqiym; Jojakim, an Israelite -- Joiakim. Compare Yowqiym.

see HEBREW Yhowyaqiym

see HEBREW Yowqiym

NAS Exhaustive Concordance
Word Origin
the same as Yehoyaqim, q.v.

Topical Lexicon
Identity

Joiakim is the post-exilic high priest who succeeded Jeshua (Joshua) son of Jozadak and preceded Eliashib. His name appears four times, all in Nehemiah 12, locating him within the restored community at Jerusalem during the early Persian period.

Genealogical Setting

Nehemiah 12:10 traces a direct priestly line: “Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada”. The verse establishes continuity from the first return under Zerubbabel through several generations, underscoring the legitimacy of the high-priestly office after the exile. Joiakim forms the vital link between the foundational work of Jeshua and the prominent administration of Eliashib during the wall-building generation.

Historical Context

Jeshua ministered when the altar and Second Temple foundations were laid (Ezra 3). By the time Nehemiah 12 catalogues the priestly heads, the Temple had been completed for decades. Joiakim’s tenure likely spans the late sixth to mid-fifth century BC, overlapping the governorship of Nehemiah and the teaching ministry of Ezra, as noted in Nehemiah 12:26: “These were in the days of Joiakim son of Jeshua … and in the days of Nehemiah the governor and Ezra the priest and scribe”. His era is marked by relative peace under Persian rule, providing stability for worship and covenant renewal.

Priestly Administration

Nehemiah 12:12 records, “In the days of Joiakim, these were the heads of the priestly families…”, followed by an extensive roster. This census-like list shows that Joiakim supervised the formal organization of twenty-two priestly divisions. Such structured oversight allowed the daily sacrifices, festivals, and maintenance of Temple purity to proceed in orderly fashion, echoing the courses established by David (1 Chronicles 24). Joiakim’s administration thus safeguarded liturgical fidelity between the rebuilding generation and the later reforms.

Covenant Continuity

The emphasis on “in the days of Joiakim” stresses covenant faithfulness across generations. The post-exilic community, small and vulnerable, needed visible assurance that the Lord’s ordained priesthood remained intact. By recording Joiakim’s name, Scripture demonstrates that even when political power was minimal, spiritual leadership persisted. This continuity anticipates later Messianic expectations that trace priestly and royal lines unbroken toward ultimate fulfillment in Jesus Christ (Hebrews 7).

Relationship to Ezra and Nehemiah

Though Joiakim’s personal actions are not narrated, his contemporaneity with Ezra and Nehemiah implies cooperation in Torah proclamation and civil restoration. The successful dedication of Jerusalem’s wall (Nehemiah 12:27-43) depends on the priestly order already in place, an achievement attributable to Joiakim’s earlier organizational work.

Theological Implications

1. God preserves a faithful remnant and ordained leadership even in obscure periods.
2. Genealogical records in Scripture are not mere archives; they testify to divine fidelity in covenant administration.
3. Joiakim’s quiet, administrative ministry highlights that effective spiritual service often occurs behind the scenes yet is indispensable for future reform and revival.

Lessons for Ministry Today

• Faithfulness in routine duties sustains the community of faith for moments of public renewal.
• Inter-generational discipleship (Jeshua → Joiakim → Eliashib) equips the church to withstand cultural and political shifts.
• Accurate record-keeping and clear leadership structures honor God by preventing confusion and preserving doctrine.

Joiakim, though mentioned briefly, embodies steady stewardship at a pivotal juncture in Israel’s post-exilic history, ensuring that worship, teaching, and covenant identity endured for the generations that followed.

Forms and Transliterations
וְיֽוֹיָקִים֙ ויויקים יֽוֹיָקִ֑ים יֽוֹיָקִ֔ים יוֹיָקִ֥ים יויקים veyoyaKim wə·yō·w·yā·qîm wəyōwyāqîm yō·w·yā·qîm yōwyāqîm yoyaKim
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Nehemiah 12:10
HEB: הוֹלִ֣יד אֶת־ יֽוֹיָקִ֑ים וְיֽוֹיָקִים֙ הוֹלִ֣יד
KJV: begat Joiakim, Joiakim
INT: and Jeshua became Joiakim Joiakim the father

Nehemiah 12:10
HEB: אֶת־ יֽוֹיָקִ֑ים וְיֽוֹיָקִים֙ הוֹלִ֣יד אֶת־
KJV: Joiakim, Joiakim also begat
INT: became Joiakim Joiakim the father of Eliashib

Nehemiah 12:12
HEB: וּבִימֵי֙ יֽוֹיָקִ֔ים הָי֥וּ כֹהֲנִ֖ים
KJV: And in the days of Joiakim were priests,
INT: the days of Joiakim become the priests

Nehemiah 12:26
HEB: אֵ֕לֶּה בִּימֵ֛י יוֹיָקִ֥ים בֶּן־ יֵשׁ֖וּעַ
KJV: These [were] in the days of Joiakim the son
INT: These the days of Joiakim the son of Jeshua

4 Occurrences

Strong's Hebrew 3113
4 Occurrences


wə·yō·w·yā·qîm — 1 Occ.
yō·w·yā·qîm — 3 Occ.

3112
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