3279. Yaala or Yaalah
Lexical Summary
Yaala or Yaalah: Yaala or Yaalah

Original Word: יַעֲלָא
Part of Speech: Proper Name Masculine
Transliteration: Ya`ala'
Pronunciation: yah-ah-LAH
Phonetic Spelling: (yah-al-aw')
KJV: Jaala, Jaalah
NASB: Jaala, Jaalah
Word Origin: [the same as H3280 (יַעֲלָה - doe) or direct from H3276 (יַעַל - profit)]

1. Jaala or Jaalah, one of the Nethinim

Strong's Exhaustive Concordance
Jaala, Jaalah

Or Yaaalah {yah-al-aw'}; the same as ya'alah or direct from ya'al; Jaala or Jaalah, one of the Nethinim -- Jaala, Jaalah.

see HEBREW ya'alah

see HEBREW ya'al

NAS Exhaustive Concordance
Word Origin
from the same as yael
Definition
an Isr.
NASB Translation
Jaala (1), Jaalah (1).

Brown-Driver-Briggs
II. יַעֲלָא, יַעֲלָה proper name, masculine head of a family of returning exiles, יַעֲלָא Nehemiah 7:58 = יַעֲלָה Ezra 2:56.

יַעְלָם see below עלם.

Topical Lexicon
Meaning and Symbolism

The name Jaala carries the idea of the “wild mountain goat” or “ibex,” an image of agility and sure-footedness in rugged places (compare Psalm 18:33; Habakkuk 3:19). In Scripture, animals renowned for negotiating steep heights often picture the believer’s secure walk with God amid life’s dangers. By bearing such a name, the family of Jaala subtly points to the Lord’s ability to establish and steady all who serve Him.

Biblical References

Jaala appears twice, both times in the post-exilic census lists: Ezra 2:56 and Nehemiah 7:58. In both passages the “descendants of Jaala” are grouped among “the descendants of Solomon’s servants,” distinct from the Levites and from the Nethinim but nevertheless allotted a place among the returnees to Judah.

Historical Context

1. Origin. “Solomon’s servants” (Ezra 2:55; Nehemiah 7:57) were families whose forefathers had been assigned to royal or temple-related labor during Solomon’s reign (1 Kings 9:20-22; 2 Chronicles 8:7-9). While not native Israelites, they had been incorporated into covenant life generations earlier.
2. Exile and Return. When Judah went into Babylonian captivity, these families were deported alongside the Judeans. Their decision to return under Zerubbabel testifies to a deep attachment to the God of Israel, even though they could have remained in Babylon where social standing and stability might have been greater.
3. Post-Exilic Role. Although the Law restricted certain foreign-born groups from priestly office (Ezra 2:61-62), the servants of Solomon were welcomed back for supportive ministries. They lived primarily in Jerusalem and its environs, contributing manual skill, administrative help, and temple maintenance so that the restored worship could flourish (Nehemiah 11:3, 21; 12:44-47).

Theological Significance

1. Covenant Inclusivity. The very presence of Jaala’s descendants in the sacred lists demonstrates that the covenant community embraces all who bind themselves to the Lord, regardless of ancestry (Isaiah 56:3-8).
2. Restoration Emphasis. Ezra and Nehemiah meticulously record minor clans like Jaala to underline that God’s restoration is complete: no faithful household is forgotten. “They were counted according to genealogy” (Ezra 2:62), underscoring divine attentiveness to individuals and families.
3. Servant Identity. Being labeled “servants of Solomon” reminds believers that prominence in God’s economy is measured by faithful service rather than pedigree. Jesus later affirms, “Whoever wants to become great among you must be your servant” (Matthew 20:26).

Ministry Lessons for Today

• Faithful service in seemingly humble capacities—maintenance, administration, manual labor—advances the worship life of God’s people just as surely as public leadership.
• Spiritual heritage is less about bloodline and more about demonstrated commitment to God’s house and God’s purposes.
• Remembering overlooked names nurtures a culture that values every member (1 Corinthians 12:22-25).

Related Biblical Motifs

• The sure-footed goat imagery appears in Psalm 18:33 and Habakkuk 3:19, illustrating God’s empowering grace.
• Genealogical preservation reflects God’s book of remembrance (Malachi 3:16; Revelation 20:12).
• Foreigners integrated into Israel’s worship prefigure the ingathering of the Gentiles (Acts 15:14-17; Ephesians 2:19).

Key Scripture

Ezra 2:55-56: “The descendants of Solomon’s servants: the descendants of Sotai, the descendants of Hassophereth, the descendants of Peruda, the descendants of Jaala, the descendants of Darkon, the descendants of Giddel.”

Forms and Transliterations
יַעְלָ֥א יַעְלָ֥ה יעלא יעלה ya‘·lā ya‘·lāh ya‘lā ya‘lāh yaLa yaLah
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 2:56
HEB: בְּנֵי־ יַעְלָ֥ה בְנֵי־ דַרְק֖וֹן
NAS: the sons of Jaalah, the sons
KJV: The children of Jaalah, the children
INT: the sons of Jaalah the sons of Darkon

Nehemiah 7:58
HEB: בְּנֵי־ יַעְלָ֥א בְנֵי־ דַרְק֖וֹן
NAS: the sons of Jaala, the sons of Darkon,
KJV: The children of Jaala, the children
INT: the sons of Jaala the sons of Darkon

2 Occurrences

Strong's Hebrew 3279
2 Occurrences


ya‘·lā — 1 Occ.
ya‘·lāh — 1 Occ.

3278
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