3295. yarah
Lexical Summary
yarah: To throw, shoot, cast, instruct

Original Word: יַעֲרָה
Part of Speech: Noun Feminine
Transliteration: ya`arah
Pronunciation: yah-RAH
Phonetic Spelling: (yah-ar-aw')
Word Origin: [feminine of H3293 (יַעַר - Forest), and meaning the same]

1. (honey-) comb, forest

Strong's Exhaustive Concordance
honey comb, forest

Feminine of ya'ar, and meaning the same -- (honey-) comb, forest.

see HEBREW ya'ar

NAS Exhaustive Concordance
Word Origin
fem. of yaar
Definition
honeycomb
NASB Translation
honeycomb* (1).

Brown-Driver-Briggs
I. [יַעְרָה] noun feminine honeycomb, only construct הַדְּבָשׁ יַעְרַת 1 Samuel 14:27 (see II. יער). — יְעָרוֺת see I. יַעַר.

Topical Lexicon
Occurrences

1 Samuel 14:27; Psalm 29:9

Semantic Range and Symbolism

יַעֲרָה carries a striking dual imagery—on the one hand a “honeycomb,” the ordered product of bees that promises nourishment and delight; on the other, a “forest,” the vast, living canopy that testifies to God’s grandeur and power. Both facets converge in portraying the Creator’s provision: sweetness for personal renewal and majesty for corporate awe.

Historical and Cultural Context

Honey was a prized natural food in ancient Israel, requiring no cultivation yet offering immediate energy—an apt symbol of God-given refreshment in the wilderness. Forests, although less extensive in Israel than in neighboring lands, represented untamed creation. They were places of both resource and reverence: timber for construction, habitat for wildlife, and pictorial backdrops for divine theophany.

Exposition: 1 Samuel 14:27

“Jonathan reached out with the tip of the staff that was in his hand and dipped it into the honeycomb. When he raised his hand to his mouth, his eyes brightened.”

Jonathan’s clandestine taste of honey illuminates several themes:
• Providence in scarcity—while Israel’s army languished under Saul’s rash oath, God placed ready nourishment along the path of battle.
• Enlightenment through obedience to God rather than human superstition—Jonathan, unaware of the oath, experiences immediate physical revival, hinting that true refreshment comes from trusting divine supply over human restriction.
• Foreshadowing of spiritual vitality—the brightening of Jonathan’s eyes prefigures the enlightening effect of Scripture, later compared to honey (Psalm 19:10; 119:103).

Exposition: Psalm 29:9

“The voice of the LORD twists the oaks and strips the forests, and in His temple all cry, ‘Glory!’”

Here יַעֲרָה broadens to an entire woodland, underscoring the cosmic scope of God’s voice. The same God who provides intimate sweetness can also shake creation to its roots. The verse links temple worship with natural upheaval: the worshipers echo the thunderous proclamation of creation itself, uniting heaven and earth in a single chorus of glory.

Theological Themes

1. Divine Provision and Power—God nourishes (honeycomb) and reigns (forest).
2. Revelation—Jonathan’s brightened eyes and the temple’s cry of “Glory” both indicate that God’s self-disclosure results in renewed perception.
3. Moral Contrast—Saul’s legalism contrasts with Jonathan’s experience of grace; the storm in Psalm 29 contrasts with the ordered worship that follows. In each case God’s initiative prevails.

Canonical Connections

• Honey imagery: Proverbs 16:24; Ezekiel 3:3; Revelation 10:9-10.
• Forest imagery: Isaiah 10:18-19; Jeremiah 5:14; Zechariah 11:2. These passages echo judgment and renewal, paralleling the storm motif in Psalm 29.
• Combined motif: John the Baptist’s diet of wild honey (Matthew 3:4) places him in the wilderness, feeding on God’s raw provision while heralding divine authority.

Practical and Ministry Implications

• Spiritual Nourishment—Believers find immediate strength in God’s word during fatigue, just as Jonathan’s honey revived him mid-battle.
• Awe in Worship—The majesty that strips forests should shape congregational posture: reverence, repentance, and adoration.
• Discernment—Jonathan’s experience warns against man-made vows that eclipse God’s generosity; ministries must ensure that zeal does not obscure grace.
• Creation Care and Wonder—Psalm 29:9 reminds the church that natural grandeur is both a resource to steward and a sanctuary that proclaims God’s glory.

Christological Reflections

The sweetness of honey anticipates the gracious words of Christ that enliven the weary (Matthew 11:28-30), while the forest-shaking voice mirrors the authority with which He calms or commands storms (Mark 4:39). Together they reveal the Lord who comforts and commands, feeds and fashions—culminating in the cross, where divine compassion and power converge.

Summary

יַעֲרָה invites readers to taste and tremble: taste the honey of divine sustenance and tremble before the voice that can topple trees yet invites all creation to shout “Glory.” It is a small word carrying a vast testimony to the goodness and greatness of God.

Forms and Transliterations
בְּיַעְרַ֣ת ביערת יְעָ֫ר֥וֹת יערות bə·ya‘·raṯ bəya‘raṯ beyaRat yə‘ārōwṯ yə·‘ā·rō·wṯ yeARot
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Samuel 14:27
HEB: וַיִּטְבֹּ֥ל אוֹתָ֖הּ בְּיַעְרַ֣ת הַדְּבָ֑שׁ וַיָּ֤שֶׁב
NAS: and dipped it in the honeycomb, and put
INT: hand and dipped comb honey and put

Psalm 29:9
HEB: אַיָּלוֹת֮ וַֽיֶּחֱשֹׂ֪ף יְעָ֫ר֥וֹת וּבְהֵיכָל֑וֹ כֻּ֝לּ֗וֹ
KJV: and discovereth the forests: and in his temple
INT: the deer and strips the forests his temple everything

2 Occurrences

Strong's Hebrew 3295
2 Occurrences


bə·ya‘·raṯ — 1 Occ.
yə·‘ā·rō·wṯ — 1 Occ.

3294
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