3294. Yarah
Lexical Summary
Yarah: To throw, shoot, cast, direct, instruct

Original Word: יַעְרָה
Part of Speech: Proper Name Masculine
Transliteration: Ya`rah
Pronunciation: yah-RAH
Phonetic Spelling: (yah-raw')
KJV: Jarah
NASB: Jarah
Word Origin: [a form of H3295 (יַעֲרָה - To throw)]

1. Jarah, an Israelite

Strong's Exhaustive Concordance
Jarah

A form of ya'arah; Jarah, an Israelite -- Jarah.

see HEBREW ya'arah

NAS Exhaustive Concordance
Word Origin
from the same as yaar
Definition
a desc. of Saul
NASB Translation
Jarah (2).

Brown-Driver-Briggs
II. יַעְרָה proper name, masculine a descendant of Saul 1 Chronicles 9:42 (twice in verse), probably corrupt, see יְהוֺעַדָּה above

Topical Lexicon
Biblical occurrences

The personal name יַעְרָה (Jarah) appears twice within a single verse that is recounted in two parallel genealogies (1 Chronicles 9:42; cf. the duplicate list in the same verse). The setting is the Chronicler’s record of Benjamin’s post-exilic inhabitants. The verse reads: “Ahaz was the father of Jarah; Jarah was the father of Alemeth, Azmaveth, and Zimri; and Zimri was the father of Moza” (1 Chronicles 9:42). In the corresponding list of 1 Chronicles 8 the same generational slot is represented by the variant name “Jehoaddah,” suggesting an alternate spelling or a scribal harmonization, but the lineage itself is identical.

Historical setting in Chronicles

1 Chronicles was compiled after the return from Babylon to reassure the restored community of its enduring identity. By tracing Saul’s descendants down to the Chronicler’s own generation, the book affirms that the once-disgraced house of Israel’s first king was not erased from covenant history. Jarah falls seven generations after King Saul, placing him late in the monarchic period or early in the exile. His positioning preserves a continuous record from Jonathan through Merib-Baal (Mephibosheth) to Jarah and beyond, thereby demonstrating that the tribe of Benjamin, like Judah, still possessed verifiable family lines.

Genealogical significance

1. Connection to the royal house of Saul: Jarah is Saul’s great-great-great-grandson (Saul → Jonathan → Merib-Baal → Micah → Ahaz → Jarah). This detail shows that even after the tragic fall of Saul, his progeny were neither extinguished nor forgotten.
2. Preservation of land rights: Genealogies served to validate inheritance claims (Numbers 27:8-11). The Chronicler’s inclusion of Jarah supports the legal standing of Benjaminite families returning to their ancestral towns.
3. Covenant continuity: By listing Benjamin’s sons alongside the priestly and Levitical rosters (1 Chronicles 9:2-44), Scripture underscores God’s faithfulness to every tribe. Jarah’s name testifies that the covenant embraces both prominent figures and those otherwise unknown in the narrative.

Theological reflections

• Grace toward Saul’s line. Although Saul forfeited the throne (1 Samuel 15:26-28), the presence of Jarah and his descendants in Scripture illustrates God’s mercy. The covenant promise to Benjamin was never revoked, and Jonathan’s line was preserved, echoing David’s pledge in 2 Samuel 9:7 that he would show kindness “for the sake of your father Jonathan.”
• The value of the individual in God’s purposes. Jarah never performs a recorded deed, yet his inclusion affirms that every believer’s place in redemptive history is significant. Chronicles elevates ordinary people, teaching that obscurity before men does not preclude value before God.
• Generational faithfulness. The seamless chain from Saul to Jarah highlights the biblical emphasis on teaching succeeding generations (Deuteronomy 6:6-9; Psalm 78:5-7). Jarah inherits a spiritual account of both failure and grace—an encouragement to steward one’s family legacy well.

Ministry applications

1. Record-keeping as an act of faithfulness. Churches today benefit from maintaining accurate membership rolls and spiritual genealogies, mirroring the Chronicler’s devotion to detail.
2. Encouragement for small or struggling families. Benjamin was the smallest tribe after the civil war of Judges 19-21, yet God still recorded its sons. Congregations can draw comfort that size or prominence does not determine God’s interest.
3. Hope for restored reputations. Like Saul’s house, modern believers may suffer public failure, yet Jarah’s appearance centuries later shows that repentance and perseverance can rehabilitate a family’s witness over time.
4. Intercessory prayer for future generations. Jarah’s position in the line of Saul invites parents and leaders to pray beyond their own lifespans, trusting God to shepherd descendants they will never meet (Psalm 103:17).

Key references

1 Chronicles 9:35-44 – The full post-exilic genealogy culminating in Jarah.
1 Chronicles 8:33-40 – The earlier parallel list with the variant “Jehoaddah.”
2 Samuel 9 – David’s covenant kindness to Jonathan’s son Merib-Baal, setting the groundwork for Jarah’s later mention.

Forms and Transliterations
וְיַעְרָ֗ה ויערה יַעְרָ֔ה יערה veyaRah wə·ya‘·rāh wəya‘rāh ya‘·rāh ya‘rāh yaRah
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 9:42
HEB: הוֹלִ֣יד אֶת־ יַעְרָ֔ה וְיַעְרָ֗ה הוֹלִ֛יד
NAS: the father of Jarah, and Jarah
KJV: And Ahaz begat Jarah; and Jarah begat
INT: Ahaz became of Jarah and Jarah the father

1 Chronicles 9:42
HEB: אֶת־ יַעְרָ֔ה וְיַעְרָ֗ה הוֹלִ֛יד אֶת־
NAS: of Jarah, and Jarah became the father
KJV: begat Jarah; and Jarah begat Alemeth,
INT: became of Jarah and Jarah the father of Alemeth

2 Occurrences

Strong's Hebrew 3294
2 Occurrences


wə·ya‘·rāh — 1 Occ.
ya‘·rāh — 1 Occ.

3293b
Top of Page
Top of Page