3325. Yitshari
Lexical Summary
Yitshari: Izharite

Original Word: יִצְהָרִי
Part of Speech: Adjective
Transliteration: Yitshariy
Pronunciation: yits-haw-REE
Phonetic Spelling: (yits-haw-ree')
KJV: Izeharites, Izharites
NASB: Izharites
Word Origin: [patronymically from H3324 (יִצהָר - Izhar)]

1. a Jitsharite or descendant of Jitshar

Strong's Exhaustive Concordance
Izeharites, Izharites

Patronymically from Yitshar; a Jitsharite or descendant of Jitshar -- Izeharites, Izharites.

see HEBREW Yitshar

NAS Exhaustive Concordance
Word Origin
from Yitshar
Definition
desc. of Izhar
NASB Translation
Izharites (4).

Brown-Driver-Briggs
יִצְהָרִי adjective, of a people of foregoing, with article as substantive collective ׳הַיִּצ Numbers 3:27; 1 Chronicles 24:22; 1 Chronicles 26:23,29.

צַו see צוה

צוא (√of following; compare Syriac be foul, Ethiopic ; probably also Arabic be polluted; DlPr 160ii. 1, 162 compare also Assyrian ƒi', destroy, ruin; Late Hebrew צוֺאָה = Biblical Hebrew; Aramaic צָאתָא, , filth).

Topical Lexicon
Genealogical Origin

Yitshari designates the clan descended from Izhar, second son of Kohath and grandson of Levi (Exodus 6:18, 21). Thus every mention of the Izharites situates them within the Kohathite branch of the Levitical order, a line uniquely charged with the most sacred duties associated with the tabernacle furnishings (Numbers 4:4-15).

Occurrences in Scripture

Numbers 3:27 introduces the clan during Israel’s wilderness sojourn: “To Kohath belonged the clans of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these were the clans of the Kohathites.” The remaining three occurrences (1 Chronicles 24:22; 26:23; 26:29) place the Izharites in the administrative life of the united monarchy under David, confirming their continuity and vitality from Sinai to Jerusalem.

Levitical Functions

1. Transport and care of holy objects. Although Numbers 3:27 lists the Izharites without detailing separate tasks, their place among the Kohathites implies the shared charge of bearing the ark, table, lampstand, altars, and associated utensils once Aaron’s sons had covered them (Numbers 4:15).
2. Oversight of temple treasuries. In the reorganization of the Levites for Davidic worship, “From the Amramites, the Izharites, the Hebronites, and the Uzzielites” were selected men who had responsibility over the treasuries of the house of God (1 Chronicles 26:23).
3. Civil administration and justice. “From the Izharites, Chenaniah and his sons were assigned to the outside duties for Israel, as officials and judges” (1 Chronicles 26:29). Their service extended beyond cultic ritual to national governance, illustrating the integrated role of the Levites in Israel’s civic life.

Notable Descendants

• Korah, son of Izhar, is infamous for leading rebellion (Numbers 16:1-35). Scripture records the judgment upon Korah while simultaneously preserving the Izharite line, underscoring both divine holiness and mercy: “the children of Korah did not die” (Numbers 26:11).
• Shelomith, named in 1 Chronicles 24:22, heads an Izharite line within the twenty-four priestly divisions.
• Chenaniah, an Izharite chief, exemplifies trustworthy leadership in external affairs (1 Chronicles 26:29).

Historical Development

During the wilderness period the Izharites function organically within the Kohathite corps. By David’s reign they appear as distinct, numerically robust units capable of specialized assignments. The Chronicler’s emphasis on Izharite officials and treasurers highlights the expansion of Levitical roles as worship centralized in Jerusalem and civil structures matured.

Ministry Significance

Faithful stewardship: The Izharites remind believers that sacred trust extends from generation to generation. Though Korah’s sin brought censure, subsequent Izharites modeled obedience, illustrating redemption within a lineage.

Holiness and proximity: Sharing the Kohathite privilege of carrying the most holy articles, the clan exemplifies the principle that nearness to God demands consecration and order.

Servant-leadership: Their judicial and administrative service demonstrates that worship and governance are not competing spheres but complementary expressions of covenant fidelity.

Theological Reflection

The Izharites’ account weaves warning and hope. Rebellion invites judgment, yet divine purpose endures through repentant descendants who embrace their calling. Their presence in both tabernacle transit and temple administration affirms the consistency of God’s design for worship, leadership, and national righteousness.

Forms and Transliterations
הַיִּצְהָרִ֔י היצהרי לַיִּצְהָרִ֔י לַיִּצְהָרִ֞י לַיִּצְהָרִ֣י ליצהרי haiyitzhaRi hay·yiṣ·hā·rî hayyiṣhārî laiyitzhaRi lay·yiṣ·hā·rî layyiṣhārî
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 3:27
HEB: הַֽעַמְרָמִי֙ וּמִשְׁפַּ֣חַת הַיִּצְהָרִ֔י וּמִשְׁפַּ֙חַת֙ הַֽחֶבְרֹנִ֔י
NAS: and the family of the Izharites and the family
KJV: and the family of the Izeharites, and the family
INT: of the Amramites and the family of the Izharites and the family of the Hebronites

1 Chronicles 24:22
HEB: לַיִּצְהָרִ֣י שְׁלֹמ֔וֹת לִבְנֵ֥י
NAS: Of the Izharites, Shelomoth;
KJV: Of the Izharites; Shelomoth:
INT: of the Izharites Shelomoth of the sons

1 Chronicles 26:23
HEB: לַֽעַמְרָמִי֙ לַיִּצְהָרִ֔י לַֽחֶבְרוֹנִ֖י לָֽעָזִּיאֵלִֽי׃
NAS: As for the Amramites, the Izharites, the Hebronites
KJV: Of the Amramites, [and] the Izharites, the Hebronites,
INT: the Amramites the Izharites the Hebronites and the Uzzielites

1 Chronicles 26:29
HEB: לַיִּצְהָרִ֞י כְּנַנְיָ֣הוּ וּבָנָ֗יו
NAS: As for the Izharites, Chenaniah
KJV: Of the Izharites, Chenaniah
INT: the Izharites Chenaniah and his sons

4 Occurrences

Strong's Hebrew 3325
4 Occurrences


hay·yiṣ·hā·rî — 1 Occ.
lay·yiṣ·hā·rî — 3 Occ.

3324
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