3459. Yishmeeli
Lexical Summary
Yishmeeli: Ishmaelite

Original Word: יִשְׁמָעֵאלִי
Part of Speech: Adjective
Transliteration: Yishma`e'liy
Pronunciation: yish-meh-ay-lee
Phonetic Spelling: (yish-maw-ay-lee')
KJV: Ishmaelite
NASB: Ishmaelites, Ishmaelite
Word Origin: [patronymically from H3458 (יִשׁמָעֵאל - Ishmael)]

1. a Jishmaelite or descendant of Jishmael

Strong's Exhaustive Concordance
Ishmaelite

Patronymically from Yishma'e'l; a Jishmaelite or descendant of Jishmael -- Ishmaelite.

see HEBREW Yishma'e'l

NAS Exhaustive Concordance
Word Origin
from Yishmael
Definition
desc. of Ishmael
NASB Translation
Ishmaelite (2), Ishmaelites (6).

Brown-Driver-Briggs
יִשְׁמְעֵאלִי adjective, of a people of ׳יִשׁ

1; — singular with article ׳הַיִשׁ 1 Chronicles 2:17 + "" 2 Samuel 17:25 (so read for. ׳הַיִּשְׂרָאֵלִ, see Commentaries); הַיִּשְׁמְעֵלִי 1 Chronicles 27:30; plural (הַ)יִשְׁמְעֵאלִים Ishmaelites Genesis 37:25,27; Genesis 35:28; Genesis 39:1; Judges 8:24; Psalm 83:7.

Topical Lexicon
Identity and Origin

Descended from Ishmael, the firstborn of Abraham through Hagar (Genesis 16:11-12; 25:12-18), the Ishmaelites quickly grew into a large, semi-nomadic people. Scripture portrays them as dwelling in the deserts east and south of Canaan, traversing the trade routes that linked Gilead, the Arabah, and the Nile Valley.

Geographical and Cultural Profile

The Ishmaelites are consistently associated with caravan commerce. Genesis 37 locates them “coming from Gilead” and headed “down to Egypt” (Genesis 37:25), while Psalm 83:6 places them among the neighboring peoples who opposed Israel. Their lifestyle combined animal husbandry (notably camels) with profitable long-distance trade in spices, balsam, and myrrh. Such economic mobility positioned them both as useful intermediaries and occasional adversaries to Israel throughout her history.

Ishmaelites in the Joseph Narrative

The first canonical appearance occurs in the sale of Joseph:

“Then they sat down to eat a meal. When they looked up, they saw a caravan of Ishmaelites coming from Gilead—their camels bearing spices, balsam, and myrrh, on their way down to Egypt” (Genesis 37:25).

Joseph’s brothers reason, “Come, let us sell him to the Ishmaelites” (Genesis 37:27). Genesis 37:28 records the transaction for twenty shekels of silver, and Genesis 39:1 notes that these traders sold Joseph to Potiphar in Egypt. The episode highlights:
• God’s providence—Joseph’s suffering becomes the means for future deliverance (Genesis 45:5-8).
• The moral peril of valuing profit over brotherhood.
• The international scope of God’s redemptive plan, utilizing even non-covenant peoples.

Relationship to Midianites

Genesis 37 uses “Midianite” and “Ishmaelite” almost interchangeably (Genesis 37:28, 36), and Judges 8:24 connects Midianites with “the earrings of the Ishmaelites.” This overlap suggests either intermarriage, confederation, or loose ethnic boundaries among desert tribes descended from Abraham through Keturah and Hagar (Genesis 25:1-4, 12-18). The biblical text therefore views the two groups as distinct yet allied, sharing common economic patterns and occasionally uniting against Israel.

Appearance in the Period of the Judges and Monarchy

Judges 8:24 records Gideon’s request for earrings plundered from Midianite-Ishmaelite warriors, reflecting their wealth in gold and ornamentation—tangible evidence of caravan trade success.

During David’s reign, Ishmaelite individuals held trusted positions:
• Jeter the Ishmaelite married Abigail, David’s sister (1 Chronicles 2:17).
• Obil the Ishmaelite supervised the royal camels (1 Chronicles 27:30), indicating specialized expertise valued in the king’s service.

These notices reveal a movement from nomadic opposition to integration within Israel’s society, illustrating the kingdom’s centripetal pull upon surrounding peoples.

Poetic and Prophetic Perspective

Psalm 83:6 lists the Ishmaelites among a coalition seeking Israel’s destruction: “the tents of Edom and the Ishmaelites, Moab and the Hagrites.” Eschatologically, the psalmist petitions God to vindicate His covenant by defeating this alliance, reinforcing the enduring tension between the line of promise (Isaac) and that of Ishmael—yet ultimately underscoring divine sovereignty over all nations.

Theological Themes

1. God’s sovereignty over human commerce and geopolitics: He employs Ishmaelite merchants to install Joseph in Egypt, safeguarding the covenant family.
2. The breadth of Abrahamic outreach: Even while outside the covenant line, Ishmael’s descendants remain under divine observation and, at times, blessing (Genesis 17:20).
3. The recurring Isaac–Ishmael motif: Scriptural references to Ishmaelites often serve as reminders of the flesh–promise contrast elaborated later in Galatians 4:21-31.

Practical Ministry Reflections

• Marketplace ministry: The Ishmaelites exemplify the influence of trade networks; modern believers engaged in business can likewise become conduits for God’s purposes.
• Hospitality and reconciliation: David’s acceptance of Ishmaelites into leadership roles models redemptive inclusion of former outsiders.
• Vigilance against coalition pressures: Psalm 83 warns the church to expect opposition yet trust God for deliverance.
• Providence amid adversity: Joseph’s trajectory through Ishmaelite hands assures believers that no circumstance lies outside God’s redemptive plan.

Forms and Transliterations
הַיִּשְׁמְעֵאלִ֔ים הַיִּשְׁמְעֵאלִֽי׃ הַיִּשְׁמְעֵלִ֑י הישמעאלי׃ הישמעאלים הישמעלי וְיִשְׁמְעֵאלִ֗ים וישמעאלים יִשְׁמְעֵאלִ֔ים יִשְׁמְעֵאלִ֖ים ישמעאלים לַיִּשְׁמְעֵאלִ֖ים לַיִּשְׁמְעֵאלִ֗ים לישמעאלים haiyishmeeLi haiyishmeeLim hay·yiš·mə·‘ê·lî hay·yiš·mə·‘ê·lîm hayyišmə‘êlî hayyišmə‘êlîm laiyishmeeLim lay·yiš·mə·‘ê·lîm layyišmə‘êlîm veyishmeeLim wə·yiš·mə·‘ê·lîm wəyišmə‘êlîm yiš·mə·‘ê·lîm yishmeeLim yišmə‘êlîm
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Englishman's Concordance
Genesis 37:25
HEB: וְהִנֵּה֙ אֹרְחַ֣ת יִשְׁמְעֵאלִ֔ים בָּאָ֖ה מִגִּלְעָ֑ד
NAS: a caravan of Ishmaelites was coming
KJV: and, behold, a company of Ishmeelites came
INT: behold A caravan of Ishmaelites was coming Gilead

Genesis 37:27
HEB: לְכ֞וּ וְנִמְכְּרֶ֣נּוּ לַיִּשְׁמְעֵאלִ֗ים וְיָדֵ֙נוּ֙ אַל־
NAS: and let us sell him to the Ishmaelites and not lay
KJV: and let us sell him to the Ishmeelites, and let not our hand
INT: Come sell to the Ishmaelites our hands and not

Genesis 37:28
HEB: אֶת־ יוֹסֵ֛ף לַיִּשְׁמְעֵאלִ֖ים בְּעֶשְׂרִ֣ים כָּ֑סֶף
NAS: and sold him to the Ishmaelites for twenty
KJV: Joseph to the Ishmeelites for twenty
INT: and sold Joseph to the Ishmaelites twenty silver

Genesis 39:1
HEB: מִצְרִ֔י מִיַּד֙ הַיִּשְׁמְעֵאלִ֔ים אֲשֶׁ֥ר הוֹרִדֻ֖הוּ
NAS: bought him from the Ishmaelites, who
KJV: him of the hands of the Ishmeelites, which had brought him down
INT: Egyptian of the hands the Ishmaelites who down

Judges 8:24
HEB: לָהֶ֔ם כִּ֥י יִשְׁמְעֵאלִ֖ים הֵֽם׃
NAS: because they were Ishmaelites.)
KJV: earrings, because they [were] Ishmaelites.)
INT: had gold because Ishmaelite They

1 Chronicles 2:17
HEB: עֲמָשָׂ֔א יֶ֖תֶר הַיִּשְׁמְעֵאלִֽי׃
NAS: of Amasa was Jether the Ishmaelite.
KJV: of Amasa [was] Jether the Ishmeelite.
INT: of Amasa was Jether the Ishmaelite

1 Chronicles 27:30
HEB: הַ֨גְּמַלִּ֔ים אוֹבִ֖יל הַיִּשְׁמְעֵלִ֑י וְעַל־ הָ֣אֲתֹנ֔וֹת
NAS: Obil the Ishmaelite had charge
KJV: also [was] Obil the Ishmaelite: and over the asses
INT: of the camels Obil the Ishmaelite had charge of the donkeys

Psalm 83:6
HEB: אָהֳלֵ֣י אֱ֭דוֹם וְיִשְׁמְעֵאלִ֗ים מוֹאָ֥ב וְהַגְרִֽים׃
NAS: of Edom and the Ishmaelites, Moab
KJV: of Edom, and the Ishmaelites; of Moab,
INT: the tents of Edom and the Ishmaelites Moab and the Hagrites

8 Occurrences

Strong's Hebrew 3459
8 Occurrences


hay·yiš·mə·‘ê·lî — 2 Occ.
hay·yiš·mə·‘ê·lîm — 1 Occ.
lay·yiš·mə·‘ê·lîm — 2 Occ.
wə·yiš·mə·‘ê·lîm — 1 Occ.
yiš·mə·‘ê·lîm — 2 Occ.

3458
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