3502. yithrah
Lexical Summary
yithrah: Abundance, excellence, superiority

Original Word: יִתְרָה
Part of Speech: Noun Feminine
Transliteration: yithrah
Pronunciation: yith-raw'
Phonetic Spelling: (yith-raw')
KJV: abundance, riches
NASB: abundance
Word Origin: [feminine of H3499 (יֶתֶר - Remnant)]

1. (properly) excellence
2. (by implication) wealth

Strong's Exhaustive Concordance
abundance, riches

Feminine of yether; properly, excellence, i.e. (by implication) wealth -- abundance, riches.

see HEBREW yether

NAS Exhaustive Concordance
Word Origin
fem. of yether
Definition
abundance, riches
NASB Translation
abundance (2).

Brown-Driver-Briggs
יִתְרָה noun feminine abundance, riches; — יִתְרָה עָשָׂה Isaiah 15:7 = יִתְרַת עָשָׂה Jeremiah 48:36 (on construct compare DaSynt. § 25) the abundance (which) he hath gotten.

Topical Lexicon
Concept and Semantic Range

יִתְרָה denotes the surplus or remainder that remains after basic needs have been met, especially in the sense of wealth or gain stored for security. While the root idea of “that which is left over” can appear neutral, the prophets employ the term ironically, highlighting how what people treasure most can vanish under divine judgment.

Occurrences in Scripture

Isaiah 15:7 and Jeremiah 48:36 form a literary pair—two separate oracles against Moab, more than a century apart, yet united by the same rare noun. In each context יִתְרָה describes Moab’s accumulated riches:

Isaiah 15:7 — “Therefore the wealth they have acquired and stored up they carry away over the Brook of the Willows.”
Jeremiah 48:36 — “…because the riches they acquired have perished.”

Both passages focus on what Moab thought would secure its future. The identical vocabulary underscores the prophets’ shared conviction that any surplus not submitted to the LORD can be lost in a moment.

Historical Setting: Moab’s Prosperity

Located east of the Dead Sea, Moab controlled fertile highlands and important trade routes such as the King’s Highway. Sheep, wine, and grain provided economic strength; fortified cities like Kir-heres guarded caravan tolls. Archaeology confirms Moabite affluence in the eighth–seventh centuries B.C., aligning with the biblical portrayal of stored surplus. Yet that prosperity fostered pride (Jeremiah 48:7, 29) and confidence in Chemosh, Moab’s national deity, rather than in the LORD.

Prophetic Message and Literary Function

1. Inevitable Loss. Isaiah pictures refugees fleeing southward, tossing their remaining valuables across the seasonal wadi at the desert’s edge. Jeremiah deepens the lament, comparing his own heart to flutes mourning over ruined wealth. יִתְרָה thus punctuates scenes of national collapse.

2. Reversal of Fortune. The term conveys “more than enough,” yet appears only where that surplus dissolves. The juxtaposition teaches that abundance can swiftly turn to bankruptcy when the Sovereign of nations calls an account.

3. Echoes across Centuries. Jeremiah, writing after Judah’s fall, deliberately echoes Isaiah to remind readers that God’s earlier word still stands. Moab ignored the first warning; the second announcement seals its fate. Scripture’s unity is affirmed: one divine voice, two historical moments, same outcome.

Theological Themes

• Divine Ownership of Wealth. All excess belongs to the LORD (Deuteronomy 8:18). When nations hoard it for self-exaltation, He reclaims it.
• The Fragility of Earthly Security. “Do not store up for yourselves treasures on earth” (Matthew 6:19) finds an Old Testament parallel here; Moab serves as a case study in misplaced trust.
• Compassionate Judgment. Jeremiah’s flute-like lament shows that divine justice is never cold. The prophet feels God’s grief over a people who squandered grace.

Application for Ministry Today

1. Stewardship Preaching. יִתְרָה challenges congregations to evaluate savings, investments, and church reserves: are they tools for kingdom service or symbols of self-reliance?
2. Missions among the Affluent. Modern Moabites may inhabit financial centers rather than desert plateaus. The gospel must confront the illusion that surplus equals safety.
3. Pastoral Lament. Jeremiah models how leaders can mourn the fallout of sin while still affirming God’s righteous verdict.

Connections with Other Biblical Motifs

• Remnant Theology. Whereas “remnant” often signals hope for Israel, the “remainder” of Moab’s riches brings no salvation—contrast highlights grace toward covenant people.
• Vanity of Riches. Ecclesiastes 5:13-14 warns of wealth lost in misfortune; יִתְרָה provides narrative proof.
• Eschatological Reversal. Revelation 18 portrays Babylon’s merchandise destroyed in a single hour, extending the pattern from Moab to the final judgment on worldly opulence.

Summary

יִתְרָה encapsulates a sobering truth: surplus that seems to guarantee stability can disappear when God confronts pride. The prophets employ the word sparingly yet powerfully, reminding every generation that true security is found not in the remainder of our wealth but in the Redeemer of our souls.

Forms and Transliterations
יִתְרַ֥ת יִתְרָ֣ה יתרה יתרת yiṯ·rāh yiṯ·raṯ yitRah yiṯrāh yitRat yiṯraṯ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 15:7
HEB: עַל־ כֵּ֖ן יִתְרָ֣ה עָשָׂ֑ה וּפְקֻדָּתָ֔ם
NAS: Therefore the abundance [which] they have acquired
KJV: Therefore the abundance they have gotten,
INT: over after that the abundance have acquired and stored

Jeremiah 48:36
HEB: עַל־ כֵּ֛ן יִתְרַ֥ת עָשָׂ֖ה אָבָֽדוּ׃
NAS: they have lost the abundance it produced.
KJV: of Kirheres: because the riches [that] he hath gotten
INT: and after that the abundance produced have lost

2 Occurrences

Strong's Hebrew 3502
2 Occurrences


yiṯ·rāh — 1 Occ.
yiṯ·raṯ — 1 Occ.

3501
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