3587. ki
Lexical Summary
ki: for, because, when, if, surely, indeed

Original Word: כִּי
Part of Speech: Noun Masculine
Transliteration: kiy
Pronunciation: kee
Phonetic Spelling: (kee)
KJV: burning
NASB: branding
Word Origin: [from H3554 (כָּוָה - scorched)]

1. a brand or scar

Strong's Exhaustive Concordance
burning

From kavah; a brand or scar -- burning.

see HEBREW kavah

NAS Exhaustive Concordance
Word Origin
from kavah
Definition
a burning, branding
NASB Translation
branding (1).

Brown-Driver-Briggs
כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isaiah 3:24 branding instead of beauty, in judgment on women of Jerusalem.

II. כִּי, branding, see below כוה.



Topical Lexicon
Occurrence

Appears once in the Old Testament, Isaiah 3:24.

Biblical Setting

Isaiah 3:16-26 pronounces judgment on the proud “daughters of Zion.” The climactic line reads, “So it will be: Instead of fragrance there will be a stench, instead of a belt, a rope, instead of well-styled hair, baldness, instead of fine clothing, sackcloth; and branding instead of beauty” (Isaiah 3:24). כִּי marks the final, most humiliating reversal—beauty ravaged by a permanent brand.

Historical and Cultural Background

• Branding in the Ancient Near East was inflicted on slaves, prisoners of war, and criminals, leaving an indelible scar of ownership and disgrace.
• Assyrian and Babylonian reliefs depict captives marked in this way, a likely fate for Judean women taken in exile.
• Such branding fulfilled covenant curses that warned of physical disfigurement and loss of honor for covenant unfaithfulness (compare Deuteronomy 28:27-37).

Semantic Nuances

Though a hapax legomenon, the noun carries the idea of a scorch or burn that produces a lasting mark. It signals:
• Total loss of status.
• Public shame before onlookers.
• Transfer of ownership from the Lord’s covenant household to foreign masters.

Symbolic and Theological Import

Judgment and Reversal

Isaiah’s five-fold “instead of” pattern ends with כִּי, spotlighting the most severe humiliation. External beauty—once a sign of divine favor—is replaced by visible evidence of sin’s consequences.

Holiness and Defilement

Branding declares a person unclean and excluded from the sphere of holiness. The verse exposes the futility of outward adornment without inner obedience (cf. 1 Samuel 16:7; 1 Peter 3:3-4).

Foreshadowing Redemption

Later Isaiah reverses every loss: the Lord grants “beauty for ashes” (Isaiah 61:3). The disfigurement anticipated by כִּי finds its ultimate remedy in the Servant whose visage was “marred more than any man” (Isaiah 52:14), enabling His people’s restoration.

Echoes in the New Testament

Romans 6:16-18 contrasts slavery to sin with slavery to righteousness, echoing the ownership motif.
Galatians 6:17: “I bear on my body the marks of Jesus,” an honorable counterpart to Isaiah’s shameful brand.
Revelation 14:1 portrays the redeemed sealed with the Lamb’s name, the divine answer to degrading human brands.

Practical Ministry Reflections

1. Warning against pride: outward splendor cannot shield from God’s discipline.
2. Comfort for the scarred: Christ transforms every stigma into beauty (Ephesians 5:25-27).
3. Identity in Christ: believers carry the Spirit’s seal (Ephesians 1:13-14), a brand of honor, not humiliation.

Related Hebrew Terms

אוֹת (“sign,” Genesis 4:15); שָׁרֵט (“incision,” Leviticus 19:28); צָרַב (“burn/scorch,” Isaiah 43:2).

See Also

Isaiah 61:3; Deuteronomy 28:27-37; Galatians 6:17; Revelation 14:1

Forms and Transliterations
כִּי־ כי־ ki kî-
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 3:24
HEB: מַחֲגֹ֣רֶת שָׂ֑ק כִּי־ תַ֖חַת יֹֽפִי׃
NAS: of sackcloth; And branding instead
KJV: of sackcloth; [and] burning instead of beauty.
INT: A donning of sackcloth and branding instead of beauty

1 Occurrence

Strong's Hebrew 3587
1 Occurrence


kî- — 1 Occ.

3586
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