3721. kaphaph
Lexical Summary
kaphaph: To bend, bow down

Original Word: כָּפַף
Part of Speech: Verb
Transliteration: kaphaph
Pronunciation: kah-FAHF
Phonetic Spelling: (kaw-faf')
KJV: bow down (self)
NASB: bowed down, bow, bowing
Word Origin: [a primitive root]

1. to curve

Strong's Exhaustive Concordance
bow down self

A primitive root; to curve -- bow down (self).

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to bend, bend down, be bent or bowed
NASB Translation
bow (1), bowed down (3), bowing (1).

Brown-Driver-Briggs
כָּפַף verb bend, bend down, be bent, bowed (Late Hebrew bend, overturn, Assyrian kapâpu, bend, bow, DlHWB 347; Arabic fell a seam, also turn back, avert, selvage, circuit, rim; Aramaic כְפַף bend, curve; Palmyrene כפתא niche, from כפף curve according to VogNo. 70, p. 50); —

Qal Perfect נַפְשִׁי ׳כ Psalm 57:7 my soul is bowed down; Infinitive construct (transitive) לָכֹף כְּאַגְמֹן ראֹשׁוֺ Isaiah 58:5 to bend down, like a rush, his head. Passive participle (הַ)כְּפוּפִים those bowed down, in distress, humiliation, etc., Psalm 145:14; Psalm 146:8.

Niph`al Imperfect1singular מָרוֺם אִכַּף לֵאלֹהֵי Micah 6:6 with what shall I bow myself (in worship) toward the high God ?

Topical Lexicon
Topical Overview

Strong’s Hebrew 3721 pictures the act of being pressed downward—whether by circumstance, by deliberate self–abasement, or by divine discipline—so that a subsequent lifting by the LORD may be displayed. Its rarity (five times) allows each context to speak with clarity about God’s attitude toward humiliation and exaltation.

Occurrences and Literary Settings

1. Psalm 57:6 presents the psalmist’s inner anguish: “my soul is bowed down.” The verb underscores the king’s vulnerability even as he trusts God to turn the enemies’ snare upon themselves.
2. Psalm 145:14 and Psalm 146:8 place the verb in an antiphonal celebration of God’s covenant faithfulness: “The LORD upholds all who fall and lifts up all who are bowed down.” This pairing highlights an ongoing pastoral pattern—people sink; God raises.
3. Isaiah 58:5 exposes hollow religion. Israel’s physical posture of bent heads is condemned when unaccompanied by justice and mercy.
4. Micah 6:6 captures earnest yet confused piety: “With what shall I come before the LORD when I bow before the God on high?” The prophet redirects from ritual excess to moral obedience.

Human Humiliation and Divine Exaltation

The verb never stands alone. In the Psalms, the LORD intervenes; in the Prophets, He evaluates the genuineness of the bowing. The consistent biblical rhythm is humiliation followed by grace. James 4:10 and 1 Peter 5:6 echo the same principle in the New Testament, showing canonical unity.

Covenantal Implications

The covenant name “LORD” frames three of the five occurrences. Bowing results either from enemies (Psalm 57), personal frailty (Psalm 145; 146), or covenant violation (Isaiah 58; Micah 6). In every case the answer lies in covenant fidelity—God’s or the people’s.

Prophetic and Eschatological Dimensions

Isaiah 58:5 anticipates a coming age when external fasting gives way to inward transformation (Isaiah 58:6-12). Micah 6:6 leads into the famous ethic of Micah 6:8, anchoring true worship in justice, mercy, and humble walking with God. Both texts point toward the Messianic kingdom where righteousness and compassion kiss.

Practical Ministry Application

• Pastoral care: those “bowed down” by depression, poverty, or persecution can be pointed to Psalm 145:14 as a direct promise of divine upholding.
• Worship planning: liturgies of confession should resist mere outward displays (Isaiah 58:5) and foster deeds of mercy.
• Counseling legalism: Micah 6:6-8 offers a corrective to performance–based approaches to God.

Christological Foreshadowing

The ultimate lifting of the bowed head occurs in the humiliation and exaltation of Jesus Christ (Philippians 2:5-11). The verb’s trajectory from descent to ascent prefigures the cross and resurrection, assuring believers that their own “bowing” is never the last word.

Pastoral Reflections

Believers need not fear seasons of being “bowed down.” In the economy of grace, such moments become the soil in which God’s upholding hand is most clearly seen. The fivefold witness of כָּפַף invites the church to embrace humility, reject empty ritual, and live in expectant hope of divine lifting.

Forms and Transliterations
אִכַּ֖ף אכף הֲלָכֹ֨ף הַכְּפוּפִֽים׃ הכפופים׃ הלכף כְּפוּפִ֑ים כָּפַ֪ף כפופים כפף ’ik·kap̄ ’ikkap̄ hă·lā·ḵōp̄ hak·kə·p̄ū·p̄îm hakkefuFim hakkəp̄ūp̄îm halaChof hălāḵōp̄ ikKaf kā·p̄ap̄ kaFaf kāp̄ap̄ kə·p̄ū·p̄îm kefuFim kəp̄ūp̄îm
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Englishman's Concordance
Psalm 57:6
HEB: הֵכִ֣ינוּ לִפְעָמַי֮ כָּפַ֪ף נַ֫פְשִׁ֥י כָּר֣וּ
NAS: My soul is bowed down; They dug
KJV: my soul is bowed down: they have digged
INT: have prepared my steps is bowed my soul dug

Psalm 145:14
HEB: וְ֝זוֹקֵ֗ף לְכָל־ הַכְּפוּפִֽים׃
NAS: And raises up all who are bowed down.
KJV: and raiseth up all [those that be] bowed down.
INT: and raises all are bowed

Psalm 146:8
HEB: יְ֭הוָה זֹקֵ֣ף כְּפוּפִ֑ים יְ֝הוָ֗ה אֹהֵ֥ב
NAS: raises up those who are bowed down; The LORD
KJV: raiseth them that are bowed down: the LORD
INT: the LORD raises are bowed the LORD loves

Isaiah 58:5
HEB: אָדָ֖ם נַפְשׁ֑וֹ הֲלָכֹ֨ף כְּאַגְמֹ֜ן רֹאשׁ֗וֹ
NAS: himself? Is it for bowing one's head
KJV: his soul? [is it] to bow down his head
INT: A man any bow down A reed head

Micah 6:6
HEB: אֲקַדֵּ֣ם יְהוָ֔ה אִכַּ֖ף לֵאלֹהֵ֣י מָר֑וֹם
NAS: to the LORD [And] bow myself before the God
KJV: the LORD, [and] bow myself before the high
INT: come to the LORD bow the God the high

5 Occurrences

Strong's Hebrew 3721
5 Occurrences


hak·kə·p̄ū·p̄îm — 1 Occ.
hă·lā·ḵōp̄ — 1 Occ.
’ik·kap̄ — 1 Occ.
kā·p̄ap̄ — 1 Occ.
kə·p̄ū·p̄îm — 1 Occ.

3720
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