3720. kaphan
Lexical Summary
kaphan: To bend, bow down, subdue

Original Word: כָּפָן
Part of Speech: Noun Masculine
Transliteration: kaphan
Pronunciation: kah-fan'
Phonetic Spelling: (kaw-fawn')
KJV: famine
NASB: famine
Word Origin: [from H3719 (כָּפַן - bent)]

1. hunger (as making to stoop with emptiness and pain)

Strong's Exhaustive Concordance
famine

From kaphan; hunger (as making to stoop with emptiness and pain) -- famine.

see HEBREW kaphan

NAS Exhaustive Concordance
Word Origin
from kaphan
Definition
hunger, famine
NASB Translation
famine (2).

Brown-Driver-Briggs
כָּפָן noun [masculine] hunger, famine (Aramaism; on form compare LagBN 144), Job 5:22; Job 30:3.

כפס (perhaps √ of following; compare ᵑ7. כְּפַס Esther 1:6 bind, fasten (so Levy, Jastrow)).

Topical Lexicon
Occurrences in Job

Job 5:22 records Eliphaz promising God’s righteous protection: “You will laugh at destruction and famine, and need not fear the beasts of the earth”. Here כָּפָן is paired with “destruction,” portraying famine as a calamity from which the Lord can shield the upright. Job 30:3 contrasts sharply, as Job, describing the outcasts of society, laments that they are “gaunt with hunger”. In this verse כָּפָן depicts the physical wasting that accompanies severe deprivation. The two occurrences form a literary tension between confidence in divine deliverance and the stark reality of human suffering.

Theological Themes

1. Divine Sovereignty. Both passages affirm that famine lies within God’s providential rule. Whether as averted judgment (Job 5) or endured hardship (Job 30), the calamity is never outside His governance.
2. Retribution and Innocence. Eliphaz assumes famine is a judgment on the wicked, while Job’s own experience challenges that assumption, underscoring that righteous people may also suffer hunger without moral failure.
3. Hope and Lament. The juxtaposition of laughter at famine versus languishing in famine illustrates Scripture’s honest portrayal of both triumphant faith and raw lament, inviting believers to voice their pain yet remain anchored in hope.

Historical and Cultural Context

In the Ancient Near East, agrarian societies depended on seasonal rains. Crop failure meant not only scarcity of food but social displacement and vulnerability to marauders—realities hinted at in Job 30:3. Famine could swiftly reduce nobles to beggars and drive communities into wastelands, making it a potent symbol of covenant curse (Leviticus 26:19–20; Deuteronomy 28:23–24). Job’s narrative, set outside Israel’s covenantal framework, shows that famine’s threat extended to the broader human family.

Connections to Broader Biblical Teaching on Famine

• Covenant Warning and Mercy: While other Hebrew terms describe famine in the Pentateuch and Prophets, כָּפָן complements those texts, reinforcing that hunger may serve as both chastening and a platform for divine compassion (Psalm 37:19; Isaiah 58:10–11).
• Prophetic Expectation: Famines foreshadow eschatological birth pains (Matthew 24:7), yet Scripture promises ultimate reversal: “They shall hunger no more” (Revelation 7:16).
• Christological Fulfillment: Jesus’ multiplication of loaves (Matthew 14:13–21) reveals the Messianic answer to famine, prefiguring the banquet of the kingdom.

Implications for Faith and Ministry

1. Compassionate Action. The presence of כָּפָן in Job’s description of the destitute calls the Church to practical mercy—feeding the hungry mirrors God’s character (James 2:15–16).
2. Pastoral Realism. Believers may face literal or metaphorical famine despite integrity; shepherds must hold together both Eliphaz’s confidence and Job’s lament, guiding people to trust God amid unanswered questions.
3. Spiritual Hunger. Physical famine often parallels spiritual need. Proclaiming Christ as the “Bread of Life” (John 6:35) addresses both dimensions, satisfying souls while motivating care for bodies.

Summary

Though כָּפָן appears only twice, its strategic placement in Job highlights famine as a multifaceted reality—instrument of judgment, occasion for deliverance, and cry for compassion. The biblical narrative consistently moves from famine to fullness, urging God’s people to emulate His generous provision while awaiting the day when hunger is forever banished.

Forms and Transliterations
וּבְכָפָ֗ן וּלְכָפָ֣ן ובכפן ולכפן ū·ḇə·ḵā·p̄ān ū·lə·ḵā·p̄ān ūḇəḵāp̄ān ulechaFan ūləḵāp̄ān uvechaFan
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 5:22
HEB: לְשֹׁ֣ד וּלְכָפָ֣ן תִּשְׂחָ֑ק וּֽמֵחַיַּ֥ת
NAS: at violence and famine, And you will not be afraid
KJV: At destruction and famine thou shalt laugh:
INT: violence and famine will laugh of the beasts

Job 30:3
HEB: בְּחֶ֥סֶר וּבְכָפָ֗ן גַּ֫לְמ֥וּד הַֽעֹרְקִ֥ים
NAS: From want and famine they are gaunt
KJV: For want and famine [they were] solitary;
INT: want and famine are gaunt gnaw

2 Occurrences

Strong's Hebrew 3720
2 Occurrences


ū·lə·ḵā·p̄ān — 1 Occ.
ū·ḇə·ḵā·p̄ān — 1 Occ.

3719
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