3817. Leummim
Lexical Summary
Leummim: Peoples, Nations

Original Word: לְאֻמִּים
Part of Speech: Noun Masculine
Transliteration: L'ummiym
Pronunciation: leh-oom-MEEM
Phonetic Spelling: (leh-oom-meem')
KJV: Leummim
NASB: Leummim
Word Origin: [plural of H3816 (לְאוֹם לְאוֹם - peoples)]

1. communities
2. Leum mim, an Arabian

Strong's Exhaustive Concordance
Leummim

Plural of lom; communities; Leum mim, an Arabian -- Leummim.

see HEBREW lom

NAS Exhaustive Concordance
Word Origin
pl. of leom
Definition
desc. of Dedan
NASB Translation
Leummim (1).

Brown-Driver-Briggs
לְאֻמִּ֑ים proper name, of a people, as 'son' of Dedan Genesis 25:3. Aᵐ5 L Λοωμ(ι)ειμ. (Sabean proper name, of a tribe לאמם, לאימם SabDenkm11).

לֵב see below לבב below

לבא (√ of following; see Arabic , , lioness, compare לָבִיא; see perhaps also Phoenician proper name לבא CISi. 147; JastrJBL xi. (1892) 120 f. compare Tel el-Amarna proper name Labâ° (BezBM Labay[a]); possible is also Lapaya, which WklTA, 1896 reads; deriv. only poet.)

Topical Lexicon
Overview

The term לְאֻמִּים (leummim) in Genesis 25:3 designates the “Leummim,” a tribal group descended from Abraham through Keturah. Though morphologically identical with the common Hebrew word for “peoples” or “nations,” in this verse it is a proper name for one of the three clans springing from Dedan, son of Jokshan. Its single appearance underscores Scripture’s economy of detail: a brief mention that nonetheless fits seamlessly within the broader purposes of Genesis—tracing the spread of Abraham’s line and demonstrating God’s faithfulness to His covenant promises despite ever-diversifying peoples.

Genealogical Context

• Abraham → Keturah

 • Jokshan

  • Dedan

   • Asshurim

   • Letushim

   • Leummim

Thus the Leummim are great-grandsons of Abraham. While not heirs of the covenant line (that honor passes through Isaac), they remain part of Abraham’s physical progeny, fulfilling God’s word that he would become “father of many nations” (Genesis 17:5).

Geographical Identification

Dedan’s descendants are associated with the northwestern Arabian Peninsula, especially the caravan routes linking the Red Sea, the Hejaz, and Mesopotamia. Extrabiblical records locate ancient Dedan near modern-day Al-‘Ula, an oasis that later flourished under the Nabataeans. The Leummim likely occupied neighboring territory, benefiting from trade in incense, spices, and precious stones that flowed between Sheba to the south and the Levant to the north.

Historical Significance

1. Caravan Trade: Proximity to Dedan positioned the Leummim along major trade arteries. The prosperity of these routes explains why prophets later denounce Dedan’s pride (for example, Ezekiel 27:20) and why Job alludes to Dedanite merchants (Job 6:19). The Leummim would have shared in that commercial world, illustrating how Abraham’s descendants influenced international commerce.
2. Intertribal Relations: While no later biblical narrative singles out the Leummim, they would have interacted with Midianites, Ishmaelites, and Edomites, groups often intersecting Israel’s story. Their inclusion in Genesis hints at the complex human landscape Israel met in the wilderness and beyond.
3. Fulfillment of Promise: Every people group named in Genesis 25 testifies that God multiplied Abraham’s seed. The Leummim’s brief mention is therefore a stamp of divine fidelity, confirming that even clans outside the chosen line enjoy life and identity because of the patriarchal blessing.

Theological Themes

• Universality of God’s Plan: Scripture’s scope reaches beyond Israel to embrace multiple peoples. The Leummim illustrate that divine providence governs nations both inside and outside the covenant.
• Covenant and Common Grace: Though not bearers of redemptive revelation, the Leummim benefit from Abrahamic blessing in temporal ways—land, posterity, and prosperity—showing how God’s goodness overflows to the wider world.
• Missional Implications: The gospel later calls all “peoples” (Greek ethne) to faith in Christ (Matthew 28:19). The very word leummim anticipates that mission by reminding believers that God’s heart has always included the nations.

Applications for Ministry Today

1. Genealogies Matter: Modern readers sometimes skip lists, yet Genesis 25:3 encourages studying them to trace God’s unfolding plan and to appreciate every people group’s story.
2. Valuing the Unnamed: Many tribes receive only a passing reference, yet God records them. In ministry, no person or culture is insignificant.
3. Stewardship of Prosperity: The likely wealth of the Leummim through trade warns against the complacency that later plagued Dedan. Material blessing can either serve God’s purposes or breed pride.
4. Mission to All Peoples: The narrative invites the church to seek out present-day “Leummim”—smaller, often overlooked ethnic groups—and make Christ known among them.

Key Scripture

Genesis 25:3 – “Jokshan was the father of Sheba and Dedan, and Dedan’s sons were the Asshurim, Letushim, and Leummim.”

Forms and Transliterations
וּלְאֻמִּֽים׃ ולאמים׃ uleumMim
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 25:3
HEB: אַשּׁוּרִ֥ם וּלְטוּשִׁ֖ים וּלְאֻמִּֽים׃
NAS: and Letushim and Leummim.
KJV: and Letushim, and Leummim.
INT: were Asshurim and Letushim and Leummim

1 Occurrence

Strong's Hebrew 3817
1 Occurrence


ū·lə·’um·mîm — 1 Occ.

3816
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