4152. muadah
Lexical Summary
muadah: Assembly, appointed place, meeting

Original Word: מועָדָה
Part of Speech: Noun Feminine
Transliteration: muw`adah
Pronunciation: moo-ah-DAH
Phonetic Spelling: (moo-aw-daw')
KJV: appointed
NASB: appointed
Word Origin: [from H3259 (יָעַד - meet)]

1. an appointed place, i.e. asylum

Strong's Exhaustive Concordance
appointed

From ya'ad; an appointed place, i.e. Asylum -- appointed.

see HEBREW ya'ad

NAS Exhaustive Concordance
Word Origin
from yaad
Definition
appointed
NASB Translation
appointed (1).

Brown-Driver-Briggs
מוּעָדָה noun feminine ׳עָרֵי הַמּ cities appointed (for refuge) Joshua 20:9 (P).

Topical Lexicon
Terminology and Concept

Môʿădâh (Strong’s Hebrew 4152) combines the idea of “appointment” with the idea of “gathering.” It speaks of a place or occasion that God Himself establishes as the proper locus for corporate decision, affirmation, or protection. The root yaʿad (“to appoint, set, assemble”) underscores both divine intention and covenant accountability: God calls His people to come together at a place of His choosing in order to carry out justice and preserve community order.

Biblical Occurrence: Joshua 20:9

“These were the cities designated for all the Israelites and for the foreigners residing among them, so that anyone who killed a person unintentionally could flee there and not die by the hand of the avenger of blood prior to standing before the assembly.” (Joshua 20:9)

Joshua’s narrative calls each of the six “cities of refuge” a môʿădâh because they were more than physical safe zones; they were sanctified venues where the congregation would meet to weigh facts, protect the innocent, and restrain vengeance until truth could be established.

Historical Context: Cities of Refuge

Numbers 35, Deuteronomy 19, and Joshua 20 articulate the Lord’s provision for manslayers who killed “unintentionally and without malice.” Each refuge city stood within easy reach of every Israelite and resident alien. Gates remained open, roads were kept clear, and Levitical oversight assured that the entire judicial process remained God-centered rather than clan-centered. By labeling these cities môʿădâh, Scripture highlights their:

• God-given status (they were “designated” not by human consensus but by divine command).
• Communal responsibility (trials took place “before the assembly,” revealing the people’s corporate role in justice).
• Protective character (anyone, Israelite or foreigner, could flee there).

Judicial and Theological Significance

1. Due Process: Môʿădâh secures a formal hearing before action is taken. The avenger of blood must not act until “standing before the assembly.” This foreshadows later biblical principles of multiple witnesses and impartial judgment (Deuteronomy 17:6; 19:15).

2. Sanctity of Life: By preventing both blood-guilt and blood-feud, the appointed meeting place affirms that every human life belongs to God. Even accidental killing required sanctuary because life is sacred (Genesis 9:6).

3. Extension to the Foreigner: “For the foreigners residing among them” demonstrates that Israel’s laws of refuge embrace Gentile sojourners, anticipating the Gospel’s offer of grace to all nations.

Christological Foreshadowing

The refuge city prefigures Christ, in whom sinners fleeing the wrath to come find safety and a sure hearing (Hebrews 6:18). Just as môʿădâh guarantees shelter until judgment, so the believer’s union with Christ guarantees protection until final vindication (Romans 8:1). The congregation’s role in discernment mirrors the church’s duty to apply redemptive discipline while upholding mercy (Galatians 6:1-2).

Relationship to Other Appointed Realities

Hebrew uses the same root (yʿd) for the tabernacle’s “tent of meeting” (’ōhel môʿēd) and for Israel’s festal calendar (môʿadîm). Whether time, space, or assembly, God governs every sphere of covenant life. Môʿădâh therefore forms part of a larger theology: divine appointments order worship, justice, and community alike (Leviticus 23:2; Exodus 29:42).

Ministry Application

• Uphold impartial justice: churches and ministries must create safe venues where truth can be heard without prejudice.
• Protect the vulnerable: the church should function as a place of refuge for those in danger, reflecting God’s care for accidental offenders and marginalized people.
• Maintain communal accountability: decisions affecting life and discipline belong to the gathered body under God’s Word, not to isolated individuals.
• Model Christ as Refuge: present the Gospel as the ultimate appointed place where sinners may flee from condemnation and find mercy.

Summary

Môʿădâh embodies God’s gracious insistence that justice and mercy meet. In Joshua 20:9 it names the city-as-court where human life is protected, facts are examined, and the community obeys its covenant obligations. Through this single occurrence, Scripture weaves a rich tapestry of divine appointment, judicial righteousness, and redemptive refuge—threads that ultimately converge in the person and work of Jesus Christ, the believer’s eternal City of Refuge.

Forms and Transliterations
הַמּֽוּעָדָ֜ה המועדה ham·mū·‘ā·ḏāh hammū‘āḏāh hammuaDah
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Englishman's Concordance
Joshua 20:9
HEB: הָיוּ֩ עָרֵ֨י הַמּֽוּעָדָ֜ה לְכֹ֣ל ׀ בְּנֵ֣י
NAS: These were the appointed cities
KJV: These were the cities appointed for all the children
INT: become cities were the appointed for all the sons

1 Occurrence

Strong's Hebrew 4152
1 Occurrence


ham·mū·‘ā·ḏāh — 1 Occ.

4151
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