4263. machmal
Lexical Summary
machmal: Desire, precious, beloved, desirable thing

Original Word: מַחְמָל
Part of Speech: Noun Masculine
Transliteration: machmal
Pronunciation: makh-MAD
Phonetic Spelling: (makh-mawl')
KJV: pitieth
Word Origin: [from H2550 (חָמַל - spare)]

1. (properly) sympathy
2. (by paronomasia with H4261) delight

Strong's Exhaustive Concordance
pitieth

From chamal; properly, sympathy; (by paronomasia with machmad) delight -- pitieth.

see HEBREW chamal

see HEBREW machmad

Brown-Driver-Briggs
[מַחְמָל] noun [masculine] thing pitied, object of compassion, only construct מַחְמַד עיניכם וּמַחְמַל נַפְשְׁכֶם Ezekiel 24:21 object of your eyes' desire, and of your soul's compassion.

Topical Lexicon
Canonical Context

The word מַחְמָל appears a single time, in Ezekiel 24:21, where the Lord foretells the desecration of the Jerusalem temple, calling it “the pride of your strength, the delight of your eyes, and the desire of your heart”. Placed in a chapter that also records the prophet’s enacted sign of personal bereavement, the term heightens the emotional force of God’s announced judgment: the very object Israel cherished most would be removed.

Textual Observations

1. Singular occurrence: Its solitary use creates a literary spotlight, marking the temple as uniquely precious in Israel’s affections.
2. Parallel nouns: It stands alongside “pride” and “delight,” rounding out a triad that shows how the people valued the sanctuary intellectually, aesthetically, and affectionately.
3. Irony of compassion withheld: The term evokes an object toward which one would normally show pity or spare from harm. Yet in context, God explicitly refuses to spare it, underscoring the severity of covenantal judgment (cf. Ezekiel 24:14).

Historical Background

Ezekiel prophesied from Babylon during the last days of Judah. Despite earlier deportations, many Judeans believed the temple guaranteed their safety. When Nebuchadnezzar besieged Jerusalem (588–586 BC), their confidence proved misplaced. By portraying the temple as “mahmal,” Ezekiel exposes the false security that sentimental attachment can foster when separated from genuine obedience (Jeremiah 7:4–11).

Theological Significance

1. Holiness over sentiment: God’s holiness outranks even the most treasured symbols of religion. A building, however sacred, cannot shield unrepentant hearts.
2. Divine ownership: By declaring “My sanctuary,” the Lord reminds Israel that what they call “the desire of your heart” actually belongs to Him. Loss therefore becomes the ultimate statement of Divine sovereignty (Ezekiel 24:21).
3. Judgment as mercy: Removing the object of misplaced confidence was a redemptive step toward a restored covenant relationship (Ezekiel 36:24–28).

Prophetic Implications

The destruction anticipated in Ezekiel 24 foreshadows later prophetic patterns. Jesus likewise lamented the temple’s downfall (Matthew 24:2), emphasizing that outward grandeur without inner fidelity invites ruin. Both events point forward to a final purification in which only what is truly holy endures (Zechariah 14:20–21).

Practical Ministry Applications

1. Evaluate cherished institutions: Churches, programs, or traditions may become modern “mahmal” if they displace wholehearted devotion to Christ. Leaders must guard against sentimental idolatry.
2. Shepherd through loss: Like Ezekiel, pastors sometimes model faithful mourning to help believers process painful Divine pruning while trusting God’s good purposes (2 Corinthians 1:3–7).
3. Teach covenant accountability: The term reminds congregations that privileges carry responsibilities (Luke 12:48); where light is greatest, judgment is strictest.

Christological and Eschatological Reflections

Jesus Christ, “the true tabernacle not made by hands” (Hebrews 9:24), surpasses every earthly sanctuary. Whereas the temple in Ezekiel became an object God would not spare, the Father did not spare His own Son but delivered Him up for us all (Romans 8:32). In Him the believer finds an imperishable “desire of the heart,” and in the New Jerusalem “the Lord God Almighty and the Lamb are its temple” (Revelation 21:22).

Summary

מַחְמָל encapsulates the intensity of Israel’s affection for the temple and, by contrast, the gravity of God’s judgment upon unfaithfulness. Its lone appearance in Ezekiel 24:21 confronts every generation with a searching question: Do we cherish the gifts of God more than God Himself? The word thus functions as both warning and invitation—warning against misplaced trust and invitation to make the Lord alone the supreme treasure of the soul.

Forms and Transliterations
וּמַחְמַ֣ל ומחמל ū·maḥ·mal umachMal ūmaḥmal
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezekiel 24:21
HEB: מַחְמַ֥ד עֵֽינֵיכֶ֖ם וּמַחְמַ֣ל נַפְשְׁכֶ֑ם וּבְנֵיכֶ֧ם
NAS: of your eyes and the delight of your soul;
KJV: and that which your soul pitieth; and your sons
INT: the desire of your eyes and the delight of your soul and your sons

1 Occurrence

Strong's Hebrew 4263
1 Occurrence


ū·maḥ·mal — 1 Occ.

4262
Top of Page
Top of Page