4443. Malkiram
Lexical Summary
Malkiram: Malkiram

Original Word: מַלְכִּירָם
Part of Speech: Proper Name Masculine
Transliteration: Malkiyram
Pronunciation: mal-kee-RAHM
Phonetic Spelling: (mal-kee-rawm')
KJV: Malchiram
NASB: Malchiram
Word Origin: [from H4428 (מֶלֶך - king) and H7311 (רוּם - exalted)]

1. king of a high one (i.e. of exaltation)
2. Malkiram, an Israelite

Strong's Exhaustive Concordance
Malchiram

From melek and ruwm; king of a high one (i.e. Of exaltation); Malkiram, an Israelite -- Malchiram.

see HEBREW melek

see HEBREW ruwm

NAS Exhaustive Concordance
Word Origin
from melek and rum
Definition
"my king is high," a son of Jeconiah
NASB Translation
Malchiram (1).

Brown-Driver-Briggs
מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1 Chronicles 3:18. ᵐ5 Μελχ(ε)ιραμ.

Topical Lexicon
Biblical occurrence

“Malchiram, Pedaiah, Shenazar, Jekamiah, Hoshama, and Nedabiah” (1 Chronicles 3:18). His name appears only here, situated among the sons of King Jeconiah (Jehoiachin) who was taken captive to Babylon in 597 BC.

Historical background

Jeconiah’s deportation marked the collapse of Judah’s monarchy and the onset of the Babylonian exile. Even in captivity the royal household continued, and the Chronicler records its branches to affirm that the Davidic line did not perish with the fall of Jerusalem. Malchiram therefore belongs to the first generation born—or at least raised—in the diaspora. His listing testifies that God’s covenant promises were preserved in foreign soil, foreshadowing Israel’s eventual restoration (Jeremiah 29:10–14).

Place within the Davidic genealogy

1 Chronicles arranges Jeconiah’s sons in two triads with Malchiram heading the second group. Though neither Matthew 1 nor Luke 3 includes Malchiram, his presence in Chronicles lengthens the chain connecting David to post-exilic Judah. The Chronicler’s meticulous record demonstrates that the line leading to Zerubbabel (1 Chronicles 3:19) and, ultimately, to Messiah, remained intact despite royal judgment (compare 2 Samuel 7:12–16; Haggai 2:23).

Theological significance

1. Preservation amid judgment. Jeconiah’s throne was cast down (Jeremiah 22:24–30), yet his sons, including Malchiram, show that divine discipline did not nullify the covenant. God can chasten and still keep promise.
2. Hope in exile. Each name in 1 Chronicles 3 reassures the remnant that their identity and future are secure. Malchiram’s generation embodied hope while far from Zion.
3. Anticipation of the king. The broader genealogy points forward to the One greater than David. By recording every branch—including those obscured to later readers—the Spirit underscores that no element of His redemptive plan was lost in exile.

Lessons for ministry

• Genealogies are more than lists; they are testimonies of providence. Ordinary believers like Malchiram, otherwise unknown, participate in God’s unfolding story.
• Faithfulness is measured over generations. Past sins may bring consequences, yet God’s purposes advance through obedient descendants.
• Exile need not erase calling. Whether in Babylon or today’s secular settings, God preserves His people and prepares them for service.

Summary

Malchiram’s single mention anchors him firmly in the royal line at its lowest ebb, proclaiming that even in captivity the promise of an everlasting king remained unbroken. His quiet witness encourages believers to trust God’s unfailing remembrance of every name written into His covenant story.

Forms and Transliterations
וּמַלְכִּירָ֥ם ומלכירם ū·mal·kî·rām umalkiRam ūmalkîrām
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 3:18
HEB: וּמַלְכִּירָ֥ם וּפְדָיָ֖ה וְשֶׁנְאַצַּ֑ר
NAS: and Malchiram, Pedaiah, Shenazzar,
KJV: Malchiram also, and Pedaiah,
INT: and Malchiram Pedaiah Shenazzar

1 Occurrence

Strong's Hebrew 4443
1 Occurrence


ū·mal·kî·rām — 1 Occ.

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