Pedaiah
Pedaiah, meaning "Yahweh has ransomed," is another son of Jeconiah. His name reflects the hope of redemption and deliverance, themes prevalent in the post-exilic period. Pedaiah is also noted elsewhere in the Bible as the father of Zerubbabel, a key figure in the return from Babylonian exile and the rebuilding of the temple. This connection highlights the restoration of Israel and the continuation of God's covenant promises.

Shenazzar
Shenazzar, whose name means "protect the king," is a lesser-known figure in the biblical record. His inclusion in the genealogy emphasizes the preservation of the royal line during a time of national upheaval. The name suggests a role of guardianship or protection, possibly indicating a position of responsibility or leadership within the exiled community. This reflects the broader biblical theme of God's providence in maintaining His purposes through human history.

Jekamiah
Jekamiah, meaning "Yahweh raises," is another descendant of Jeconiah. His name signifies the hope and belief in God's ability to elevate and restore His people. This is particularly poignant in the context of the Babylonian exile, where the Jewish people faced the challenge of maintaining their identity and faith. The genealogical record serves as a testament to God's faithfulness in raising up leaders and preserving the Davidic line.

Hoshama
Hoshama, meaning "Yahweh hears," reflects the biblical theme of God's attentiveness to His people's cries. This name is a reminder of the covenant relationship between God and Israel, where God is portrayed as responsive to the prayers and needs of His people. The inclusion of Hoshama in the genealogy underscores the continuity of divine attention and care, even during periods of judgment and exile.

Nedabiah
Nedabiah, meaning "Yahweh is generous," concludes this list of Jeconiah's sons. His name highlights the generosity and grace of God, themes that resonate throughout the biblical narrative. The mention of Nedabiah in the genealogical record serves as a reminder of the enduring nature of God's promises and the hope of restoration and blessing for His people. This reflects the broader biblical message of God's unmerited favor and the ultimate fulfillment of His redemptive plan through Jesus Christ.

1 Chronicles 3:18 names Malchiram first among Jeconiah’s sons: “Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah”.

• Jeconiah (also called Jehoiachin) had been exiled to Babylon (2 Kings 24:15), yet God still multiplied his family, proving the promise of 2 Samuel 7:12-16 intact even in captivity.

• Malchiram’s placement at the head of the list highlights that no political throne is required for the Davidic line to continue (Jeremiah 22:24-30).

• Though Scripture records no further deeds, Malchiram’s very existence testifies to God’s unfailing commitment to preserve David’s house.

• Pedaiah is singled out in the next verse as the father of Zerubbabel (1 Chronicles 3:19). Ezra 3:2 and Matthew 1:12 call Zerubbabel “son of Shealtiel,” suggesting Zerubbabel was biologically Pedaiah’s son but became Shealtiel’s legal heir—probably through levirate marriage (Deuteronomy 25:5-6).

• This dual linkage shows how God can work through both biological and legal lines to advance His plan, keeping every word of prophecy intact (Haggai 2:23).

• Pedaiah bridges the cursed royal line of Jeconiah (Jeremiah 22:30) to the renewed hope embodied in Zerubbabel, foreshadowing the ultimate Son of David, Jesus the Messiah (Matthew 1:12-16).

• Also called Sheshbazzar in Ezra 1:8, he is the prince whom Cyrus entrusted with the temple articles and who led the first return from exile (Ezra 5:14-16).

• His involvement in temple restoration underlines God’s grace in letting Jeconiah’s line serve sacred purposes even after royal power was lost (Isaiah 44:28; Psalm 137:1-6).

• Shenazzar’s role confirms that the covenant family could still bless the nation despite past judgment.

• Scripture gives no exploits for Jekamiah, yet his inclusion in the inspired record matters.

• His silent witness teaches that every believer’s name is known to God (Luke 10:20) and that the Lord tallies each generation to demonstrate His fidelity.

• The unbroken listing from David to Christ (Acts 13:22-23) relies on individuals like Jekamiah, whose lives, though hidden from us, were purposeful to God.

• Like Jekamiah, Hoshama appears only here. His presence affirms that “none is missing” from God’s covenant ledger (Nehemiah 9:7-8).

• The mention of sons born during exile shows that God can cause fruitfulness in the most barren seasons (Jeremiah 29:4-6).

• Hoshama’s name nestled in this verse reminds exiles—and us—that God still writes new chapters when circumstances look closed.

• Nedabiah rounds out the verse, confirming a sixth son for Jeconiah. Six symbolizes completeness in Scripture’s narrative patterns (e.g., Genesis 1), hinting that God fully maintained the royal lineage even in judgment.

• Though we have no record of Nedabiah’s deeds, his name connects David’s house to later generations who would return, rebuild, and eventually welcome the Messiah (Luke 2:4-11).

• Every son listed counters any thought that Babylon had erased God’s promises.

1 Chronicles 3:18, a single verse of six unfamiliar names, proclaims that God’s covenant with David was never derailed by exile. Each son of Jeconiah embodies a fresh mercy: Malchiram proves the line endured, Pedaiah links to Zerubbabel the rebuilder, Shenazzar leads holy restoration, and the lesser-known Jekamiah, Hoshama, and Nedabiah certify that not one branch was lost. Together they assure us that even in seasons of discipline, God’s promises remain literal, precise, and unstoppable, culminating in the birth of Jesus Christ, the forever King.

Shenazar--Heb., Shen'azzar; LXX., ???????--is a compound Babylonian name, like Belteshazzar (Daniel 1:7), of which the last part means "protect," and the first is, perhaps, "Sin" (comp. ???????????), the moon-god. Such a name as "Sin protect" may well have been given to this Jewish prince at the court of Babylon, just as Daniel and his three companions received idolatrous designations of the same sort from Nebuchadnezzar. This fact seems to support our rendering of the word Assir (1Chronicles 3:17).

Hoshama.--A contraction of Jehoshama (Iahweh hath heard), like Coniah for Jeconiah.