4512. minleh
Lexical Summary
minleh: Fulfillment, completion

Original Word: מִנְלֶה
Part of Speech: Noun Masculine
Transliteration: minleh
Pronunciation: min-leh
Phonetic Spelling: (min-leh')
KJV: perfection
NASB: grain
Word Origin: [from H5239 (נָלָה - cease)]

1. completion, i.e. (in produce) wealth

Strong's Exhaustive Concordance
perfection

From nalah; completion, i.e. (in produce) wealth -- perfection.

see HEBREW nalah

NAS Exhaustive Concordance
Word Origin
from nalah
Definition
perhaps gain, acquisition
NASB Translation
grain (1).

Brown-Driver-Briggs
[מִנְלֶה] noun [masculine] ? gain acquisition ? — Only suffix לֹא יִטֶּה לָאָרֶץ מִנְלָם Job 15:29 (si vera lectio) their acquisition, but very dubious; Di (formerly) שִׁבֳּלִים, Hi מְלִלִים ears, compare Bu; other conjectures see in Di; Du thinks hopelessly corrupt. — ᵐ5 σκιάν [i.e. צִלָּם], ᵑ6 their word [מִלָּתָם].

Topical Lexicon
Word portrait

מִנְלֶה portrays material plenty spreading out and multiplying over a territory. The single occurrence in Job 15:29 places the term on Eliphaz’s lips as he predicts that the unrighteous man’s “possessions will not spread over the land”. The image is agricultural and commercial—yield, holdings, and influence expanding like a crop overrunning its field—yet the context stresses that such abundance is short-lived when divorced from reverence for God.

Canonical setting

Job 15 stands within the second cycle of speeches. Eliphaz, increasingly severe, argues that Job’s suffering proves concealed sin. Into this accusation he inserts מִנְלֶה to describe the earthly prosperity the wicked crave but will fail to keep. The word therefore functions rhetorically: it heightens the contrast between fleeting human affluence and the immutable justice of God (Job 15:20–35).

Biblical theology of transient wealth

1. Impermanence of riches
Job 15:29 – “He will no longer be rich; his wealth will not endure; his possessions will not spread over the land.”
Proverbs 11:28 – “He who trusts in his riches will fall.”
Psalm 62:10 – “If riches increase, do not set your heart on them.”

מִנְלֶה contributes to this chorus, underscoring that outward expansion cannot guarantee lasting security.

2. True security in God
Deuteronomy 8:17-18 reminds Israel that the power to produce wealth comes from the LORD.
1 Timothy 6:17 directs believers “not to put their hope in the uncertainty of riches, but in God.”

The lexical rarity of מִנְלֶה intensifies the warning: even the most remarkable material flourishing dissolves apart from covenant faithfulness.

Historical and cultural insights

In the patriarchal and early monarchic periods wealth often consisted of livestock, grain yields, silver, and territorial rights. The verb-idea behind מִנְלֶה evokes the spreading of herds and harvests beyond ordinary borders—a sign of surplus. Eliphaz’s audience would picture wheat fields whitening or flocks filling valleys (cf. Psalm 65:13). By denying the wicked this overflow, he invokes the covenant principle that prosperity ultimately hinges on moral alignment with God (Leviticus 26; Deuteronomy 28).

Connection to wider wisdom motifs

Job, Proverbs, and Ecclesiastes repeatedly juxtapose apparent prosperity with divine evaluation. מִנְלֶה serves that literary purpose: prosperity without righteousness is a façade. The single use of the noun allows it to stand out, reinforcing the elusive nature of ungodly gain much as the singular “vanity of vanities” motif punctuates Ecclesiastes.

Christological and eschatological trajectory

Jesus takes up the same theme: “What will it profit a man if he gains the whole world, yet forfeits his soul?” (Matthew 16:26). Earthly מִנְלֶה finds its antithesis in the treasure “where moth and rust do not destroy” (Matthew 6:20). Eschatologically, Revelation 18 pictures Babylon’s opulence collapsing in an hour, echoing Eliphaz’s verdict upon the wicked man’s fleeting plenty.

Pastoral and discipleship applications

• Guard the heart: teach believers to measure success by faithfulness, not accumulation.
• Stewardship: encourage generous use of material resources to advance the gospel (2 Corinthians 9:6-11).
• Hope: comfort the afflicted with the assurance that unjust affluence is temporary and God’s justice prevails.
• Warning: confront covetousness, reminding seekers that repentance, not riches, secures lasting peace with God.

Homiletical outline suggestion

1. The promise of abundance (define מִנְלֶה).
2. The problem of autonomy (Job 15:20-30).
3. The passing of worldly wealth (support texts).
4. The permanence of kingdom treasure (Matthew 6:19-21).
5. Practical response: contentment, generosity, and eternal perspective.

Summary

Though מִנְלֶה appears only once, it encapsulates a timeless lesson: material expansion detached from godly fear is destined to wither. Scripture consistently calls God’s people to value righteousness above riches, holding possessions loosely while laying hold of life that is truly life (1 Timothy 6:19).

Forms and Transliterations
מִנְלָֽם׃ מנלם׃ min·lām minLam minlām
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Englishman's Concordance
Job 15:29
HEB: יִטֶּ֖ה לָאָ֣רֶץ מִנְלָֽם׃
NAS: endure; And his grain will not bend down
KJV: neither shall he prolong the perfection thereof upon the earth.
INT: bend to the ground and his grain

1 Occurrence

Strong's Hebrew 4512
1 Occurrence


min·lām — 1 Occ.

4511
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