4568. maabeh
Lexical Summary
maabeh: Thicket, dense growth

Original Word: מַעֲבֶה
Part of Speech: Noun Masculine
Transliteration: ma`abeh
Pronunciation: mah-ah-veh
Phonetic Spelling: (mah-ab-eh')
KJV: clay
NASB: clay
Word Origin: [from H5666 (עָבָה - thicker)]

1. (properly) compact (part of soil), i.e. loam

Strong's Exhaustive Concordance
clay

From abah; properly, compact (part of soil), i.e. Loam -- clay.

see HEBREW abah

NAS Exhaustive Concordance
Word Origin
from abah
Definition
thickness, compactness
NASB Translation
clay (2).

Brown-Driver-Briggs
מַעֲבֶה noun [masculine] si vera lectio, thickness, compactness; — בְּמַעֲבֵה הָאֲדָמָה 1 Kings 7:46 in the compactness of the soil, i.e. clayey ground or clay mould = 2 Chronicles 4:17 (where ᵑ0 ׳בַּעֲבִי הָ); but read doubtless in both בְּמַעְבֶּרֶת אֲדָמָה at the ford of Adamah, see GFMJudges 7:22 BenzK.

עָבוֺת see עבת.

עבט (perhaps √ of following; compare Assyrian ubbu‰u° (II. of אבט [= עבט ?]) be pledged DlHWB 6; Aramaic (Talmud) עֲבִיטָה pledge, עֲבַט Ithpe`el be taken in pledge; but WeJoel 2:7 thinks עֲבוֺט Aramaic loan-word, and compare Arabic hold, keep, guard).

Topical Lexicon
Setting in Scripture

Maʿăveh occurs once, in the record of Solomon’s great building campaign: “The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan” (1 Kings 7:46). The word designates the compacted clay bed that served as a casting pit for the bronze furnishings of the Temple.

Geographic and Historical Background

The plain of the Jordan is a broad alluvial terrace whose fine, water-deposited soil can be puddled into dense clay. Situated between the ancient sites of Succoth and Zarethan—both within the boundaries allotted to the tribe of Gad—the location offered abundant fuel, water, and raw materials for large-scale metallurgy. Archeological parallels from the Late Bronze Age confirm that open-air earthen foundries were common in the region, where molten metal was channeled into cavities cut into clay embankments. By placing his foundry in this valley rather than on the Temple Mount, Solomon kept noxious fumes away from Jerusalem and ensured a supply chain of timber from nearby forests and ore from Transjordan.

Material Culture and Technology

Maʿăveh underscores the sophistication of Israel’s artisans. Hiram of Tyre supervised the operation (1 Kings 7:13-14), but the infrastructure belonged to Solomon. The term points to a prepared clay matrix, rammed and dried to withstand the thermal shock of molten bronze. In effect, the “belly” of the earth became a mold, large enough to receive the molten metal for the twin pillars Jachin and Boaz, the massive laver “Sea,” and numerous shovels, basins, and utensils. The process required precise knowledge of alloy ratios (copper, tin, and trace metals) and bellows-driven furnace temperatures approaching 1,150 °C. The one Hebrew word silently attests to the integration of Canaanite, Phoenician, and Israelite skills under theocratic oversight.

Theological Significance

1. Divine Provision. The earthen maʿăveh provided the means to fashion vessels devoted exclusively to the worship of the LORD. The very soil of the promised land served God’s redemptive purposes, reflecting His capacity to sanctify ordinary elements for sacred ends.
2. Creator and Potter Motif. Scripture often depicts God as a potter (Isaiah 64:8; Jeremiah 18:6). Here the imagery is reversed: humankind shapes the clay, yet only by divine wisdom granted to Bezalel, Oholiab, and now Hiram (Exodus 31:3; 1 Kings 7:14). The verse therefore bridges human craftsmanship with divine artistry.
3. Anticipation of Incarnation. Just as indeterminate clay became formed vessels of glory, so “the Word became flesh and dwelt among us” (John 1:14). Earthen material was the medium through which heavenly design was expressed, foreshadowing the mystery that the immortal Son would take on mortal substance.

Prophetic Echoes and Typology

The Jordan valley, scene of Israel’s entry into Canaan (Joshua 3) and Elijah’s translation (2 Kings 2:11), appears again as the foundry of Temple vessels. Each event marks a transition: from wilderness to inheritance, from prophetic ministry to successor, from raw ore to consecrated bronze. Maʿăveh ties these moments together, suggesting that critical thresholds are forged in hidden, humbling settings before they manifest in public worship.

Lessons for Ministry Today

• Hidden Preparation. Visible ministry is often produced in secluded, even messy “clay pits.” Leaders should not despise seasons of obscurity where God refines both character and gifting.
• Integrated Skill and Spirit. Solomon’s project united technical excellence with covenant faithfulness. Effective service still requires competence filled with the Spirit.
• Sanctifying the Secular. Earthly resources—time, technology, finances—are clay in God’s hand. When yielded to Him, they become instruments of eternal value.

Summary

Maʿăveh refers to the compacted clay ground used as a casting mold for the bronze articles of Solomon’s Temple. Though mentioned only once, it opens a window onto Israel’s technological aptitude, God’s use of material creation for sacred purposes, and the quiet processes by which He prepares vessels for His glory.

Forms and Transliterations
בְּמַעֲבֵ֖ה במעבה bə·ma·‘ă·ḇêh bəma‘ăḇêh bemaaVeh
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Englishman's Concordance
1 Kings 7:46
HEB: יְצָקָ֣ם הַמֶּ֔לֶךְ בְּמַעֲבֵ֖ה הָאֲדָמָ֑ה בֵּ֥ין
NAS: cast them, in the clay ground
KJV: cast them, in the clay ground
INT: cast the king the clay ground between

1 Occurrence

Strong's Hebrew 4568
1 Occurrence


bə·ma·‘ă·ḇêh — 1 Occ.

4567
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