4792. Merom
Lexical Summary
Merom: Merom

Original Word: מֵרוֹם
Part of Speech: Proper Name Location
Transliteration: Merowm
Pronunciation: meh-ROHM
Phonetic Spelling: (may-rome')
KJV: Merom
NASB: Merom
Word Origin: [formed like H4791 (מָרוֹם - high)]

1. height
2. Merom, a lake in Israel

Strong's Exhaustive Concordance
Merom

Formed like marowm; height; Merom, a lake in Palestine -- Merom.

see HEBREW marowm

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
a place in Upper Galilee
NASB Translation
Merom (2).

Brown-Driver-Briggs
מֵרוֺם proper name, of a location only in מֵי מֵרוֺם Joshua 11:5,7 waters of Merom, in Northern Canaan; = Lake Hule, according to Rel and many, but dubious, compare Di BädPal. 3. 259 GASmGeogr, 481 BuhlGeogr. 113.

מְרוֺן see שִׁמְרוֺן. מֵרוֺץ, I. [מְרוּצָה] see רוץ.

II. מְרוּצָה see רצץ. [מְרוּקִים] see I. מרק.

Topical Lexicon
Geographical Setting

Merom designates a locale in the far north of Canaan, most likely the marshy basin once known as Lake Huleh, several miles north of the Sea of Galilee. Fed by the upper Jordan River and framed by rising foothills, the site offered a natural mustering ground: level enough for chariot deployment yet shielded by surrounding heights. In later periods the area became a strategic corridor between Phoenicia and Damascus, underscoring why the northern kings chose it for their grand alliance against Israel.

Biblical Narrative Context

Joshua narrates only two explicit references to Merom, yet both lie at the heart of a decisive moment in the conquest:

Joshua 11:5—“All these kings joined forces and encamped at the Waters of Merom to fight against Israel.”
Joshua 11:7—“So Joshua and his entire army, including all the mighty men of valor, came upon them suddenly at the Waters of Merom and attacked them.”

The gathering coalition—Hazor, Madon, Shimron, and Achshaph with numerous vassals—fielded “horses and chariots, as many as the sand on the seashore” (Joshua 11:4). Their intent was to crush Israel in one climactic engagement. The text stresses the military imbalance to magnify the Lord’s intervention: “Do not be afraid of them,” God tells Joshua, “for tomorrow at this time I will hand them over to Israel” (Joshua 11:6). The subsequent surprise assault, foreshadowed by Moses’ victories east of the Jordan, breaks Canaan’s northern resistance in a single day. Hazor, the alliance’s head, is later burned, fulfilling earlier commands to eradicate entrenched wickedness (Joshua 11:10-11).

Theological Themes

1. Divine Sovereignty in Conflict

Merom highlights the Lord’s mastery over geopolitical forces. The northern kings assemble on their own terms, yet the battle unfolds on God’s timetable, not theirs (Psalm 2:1-4). The setting emphasizes that no terrain, weaponry, or alliance can overturn the promises sworn to Abraham (Genesis 12:7).

2. Faith-Driven Initiative

Merom models obedient boldness. Joshua advances “suddenly,” trusting the prior word of the Lord. The narrative balances divine promise with human responsibility: faith produces action, not passivity (James 2:17).

3. Judgment and Mercy

The destruction of Hazor following Merom forms part of the larger judgement on Canaanite idolatry (Deuteronomy 9:4-5). At the same time the conquest prepares the stage for Israel’s mission to bless all nations (Genesis 12:3), anticipating the Messiah’s Galilean ministry in the same geographic sphere (Matthew 4:13-16).

Historical Significance for Israel

The victory at Merom completes the conquest’s northern campaign, giving Israel unchallenged access from the Negev to Lebanon. The text summarizes: “Joshua captured all these kings and their land at one time, because the Lord, the God of Israel, fought for Israel” (Joshua 10:42). By securing the headwaters of the Jordan, Israel gains agricultural lifelines essential for the later tribal allotments of Naphtali, Asher, and Zebulun.

Intertextual Connections

Psalm 83 echoes the northern coalition’s pattern, listing many of the same peoples and praying, “Make them as Midian” (Psalm 83:9), a reference to another sudden rout.
Judges 4-5 describes chariot warfare in the same region, underscoring the recurring threat Israel faced from technologically superior foes.
• Prophets such as Isaiah 9:1 recall “Galilee of the nations,” signaling that the once-contended territory would become the dawn of messianic light.

Spiritual Lessons for Ministry

1. Engage Early and Obediently

Joshua does not wait for the enemy to descend southward; he meets the crisis at its origin. Pastors and lay leaders likewise confront error or sin before it entrenches.

2. Dependence, Not Numbers

Israel’s infantry overwhelms innumerable chariots because the Lord “disarmed the rulers and authorities” (Colossians 2:15), a pattern fulfilled climactically at the cross.

3. Eradicate Spiritual Strongholds

Joshua hamstrings the horses and burns the chariots (Joshua 11:9), preventing future reliance on foreign military power (Deuteronomy 17:16). Believers are called to similar finality toward besetting sins (Romans 6:12-13).

Application for the Church

Merom assures congregations facing cultural or institutional pressure that victory rests in God’s covenant faithfulness. Strategic planning has its place, yet ultimate security lies in the unchanging promise, “I will build My church, and the gates of Hades will not prevail against it” (Matthew 16:18). Churches can therefore advance into new fields—missions, church planting, compassionate outreach—confident that apparent disadvantages are opportunities for the Lord to display His power.

Summary

Merom serves as both geographical landmark and theological signpost. Situated on the heights of northern Canaan, it became the stage for an overwhelming enemy coalition—and the scene of their sudden defeat. The episode crystallizes key biblical convictions: God’s sovereign rule over nations, the necessity of courageous obedience, and the certainty that His redemptive plan will stand. For modern believers, the Waters of Merom invite steadfast trust and decisive action in the face of intimidation, secure in the God who still scatters chariots on the mountains of His salvation.

Forms and Transliterations
מֵר֔וֹם מֵר֖וֹם מרום mê·rō·wm meRom mêrōwm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 11:5
HEB: אֶל־ מֵ֣י מֵר֔וֹם לְהִלָּחֵ֖ם עִם־
NAS: at the waters of Merom, to fight
KJV: at the waters of Merom, to fight
INT: at the waters of Merom to fight against

Joshua 11:7
HEB: עַל־ מֵ֥י מֵר֖וֹם פִּתְאֹ֑ם וַֽיִּפְּל֖וּ
NAS: by the waters of Merom, and attacked
KJV: with him, against them by the waters of Merom suddenly;
INT: by the waters of Merom suddenly and attacked

2 Occurrences

Strong's Hebrew 4792
2 Occurrences


mê·rō·wm — 2 Occ.

4791
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