Isaiah 9:1
New International Version
Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

New Living Translation
Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.

English Standard Version
But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

Berean Standard Bible
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

King James Bible
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

New King James Version
Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles.

New American Standard Bible
But there will be no more gloom for her who was in anguish. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make it glorious, by the way of the sea, on the other side of the Jordan, Galilee of the Gentiles.

NASB 1995
But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

NASB 1977
But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

Legacy Standard Bible
But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

Amplified Bible
But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

Christian Standard Bible
Nevertheless, the gloom of the distressed land will not be like that of the former times when he humbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations.

Holman Christian Standard Bible
Nevertheless, the gloom of the distressed land will not be like that of the former times when He humbled the land of Zebulun and the land of Naphtali. But in the future He will bring honor to the Way of the Sea, to the land east of the Jordan, and to Galilee of the nations.

American Standard Version
But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

Contemporary English Version
But those who have suffered will no longer be in pain. The territories of Zebulun and Naphtali in Galilee were once hated. But this land of the Gentiles across the Jordan River and along the Mediterranean Sea will be greatly respected.

English Revised Version
But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time hath he made it glorious, by the way of the sea, beyond Jordan, Galilee of the nations.

GOD'S WORD® Translation
But there will be no more gloom for the land that is in distress. God humbled the lands of Zebulun and Naphtali in earlier times. But in the future he will bring glory to the road by the sea, to the land across the Jordan River, to Galilee, where foreigners live.

Good News Translation
There will be no way for them to escape from this time of trouble. The land of the tribes of Zebulun and Naphtali was once disgraced, but the future will bring honor to this region, from the Mediterranean eastward to the land on the other side of the Jordan, and even to Galilee itself, where the foreigners live.

International Standard Version
But there will be no gloom for her who was in distress. Formerly, he brought contempt to the region of Zebulun and the region of Naphtali, but in the future he will have made glorious the way of the sea, the territory beyond the Jordan—Galilee of the nations.

Majority Standard Bible
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

NET Bible
The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations.

New Heart English Bible
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

Webster's Bible Translation
Nevertheless the dimness shall not be such as was in her distress, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

World English Bible
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
Literal Translations
Literal Standard Version
For [there will be] no gloom on her who [is] distressed as at the former time. The land of Zebulun and the land of Naphtali, "" So the latter has honored the way of the sea, "" Beyond the Jordan, Galilee of the nations.

Young's Literal Translation
As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.

Smith's Literal Translation
For the fainting not to what the straits to her according to the time of the first he made light the land of Zebulon and the land of Naphtali; and afterward he made heavy the way of the sea beyond Jordan of Galilee of the nations.
Catholic Translations
Douay-Rheims Bible
AT the first time the land of Zabulon, and the land of Nephtali was lightly touched: and at the last the way of the sea beyond the Jordan of the Galilee of the Gentiles was heavily loaded.

Catholic Public Domain Version
In the earlier time, the land of Zebulun and the land of Naphtali were lifted up. But in the later time, the way of the sea beyond the Jordan, the Galilee of the Gentiles, was weighed down.

New American Bible
There is no gloom where there had been distress. Where once he degraded the land of Zebulun and the land of Naphtali, now he has glorified the way of the Sea, the land across the Jordan, Galilee of the Nations.

New Revised Standard Version
But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
Translations from Aramaic
Lamsa Bible
THE land of Zebulun and the land of Naphtali have rejoiced; the mighty dominion, the way by the sea, the country beyond the river Jordan, and Galilee of the Gentiles have rejoiced.

Peshitta Holy Bible Translated
The land of Zebulon and the land of Naphtali hastened, and the Empire prevailed over the way of the Sea, the crossings of the river Jordan, Galilee of the nations:
OT Translations
JPS Tanakh 1917
For is there no gloom to her that was stedfast? Now the former hath lightly afflicted the land of Zebulun and the land of Naphtali, but the latter hath dealt a more grievous blow by the way of the sea, beyond the Jordan, in the district of the nations.

Brenton Septuagint Translation
and he that is in anguish shall not be distressed only for a time. Drink this first. Act quickly, O land of Zabulon, land of Nephthalim, and the rest inhabiting the sea-coast, and the land beyond Jordan, Galilee of the Gentiles.

Additional Translations ...
Audio Bible



Context
Unto Us a Child is Born
1Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations: 2The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.…

Cross References
Matthew 4:13-16
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, / to fulfill what was spoken through the prophet Isaiah: / “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles— ...

John 8:12
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

Luke 1:78-79
because of the tender mercy of our God, by which the Dawn will visit us from on high, / to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”

Matthew 11:23-24
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. / But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

John 1:4-5
In Him was life, and that life was the light of men. / The Light shines in the darkness, and the darkness has not overcome it.

2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.

2 Kings 17:5-6
Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years. / In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.

2 Kings 18:9-12
In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it. / And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel. / The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. ...

Isaiah 42:6-7
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations, / to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.

Isaiah 60:1-3
Arise, shine, for your light has come, and the glory of the LORD rises upon you. / For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you. / Nations will come to your light, and kings to the brightness of your dawn.

Micah 5:2-5
But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity. / Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel. / He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will dwell securely, for then His greatness will extend to the ends of the earth. ...

Zechariah 9:1-2
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place—for the eyes of men and of all the tribes of Israel are upon the LORD— / and also against Hamath, which borders it, as well as Tyre and Sidon, though they are very shrewd.

Psalm 107:10-14
Some sat in darkness and in the shadow of death, prisoners in affliction and chains, / because they rebelled against the words of God and despised the counsel of the Most High. / He humbled their hearts with hard labor; they stumbled, and there was no one to help. ...

Psalm 27:1
Of David. The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—whom shall I dread?

Isaiah 8:22
Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.


Treasury of Scripture

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

A.

Isaiah 8:22
And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

when

1 Kings 15:19,20
There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me…

2 Kings 15:29
In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

2 Chronicles 16:4
And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.

afterward

Leviticus 26:24,28
Then will I also walk contrary unto you, and will punish you yet seven times for your sins…

2 Kings 17:5,6
Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years…

1 Chronicles 5:26
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

by the way

Matthew 4:15
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

Galilee of the nations.

Jump to Previous
Afflicted Anguish Contempt Dealt Dimness District Earlier First Former Galilee Gloom Glorious Grievous Grievously Jordan Latter Naphtali Nations Nevertheless Sea Time Times Vexation Way Zebulun
Jump to Next
Afflicted Anguish Contempt Dealt Dimness District Earlier First Former Galilee Gloom Glorious Grievous Grievously Jordan Latter Naphtali Nations Nevertheless Sea Time Times Vexation Way Zebulun
Isaiah 9
1. What joy shall be in the midst of afflictions, by the birth and kingdom of Christ
8. The judgments upon Israel for their pride
13. For their hypocrisy
18. And for their unrepentance














Nevertheless, there will be no more gloom for those in distress.
This phrase signifies a transition from judgment to hope. The context is the Assyrian invasion, which brought great distress to the northern tribes of Israel. The promise of "no more gloom" indicates a future restoration and deliverance. This is a message of hope for those who have suffered under oppression, pointing to a time when God's light will dispel darkness.

In the past He humbled the land of Zebulun and the land of Naphtali,
Zebulun and Naphtali were among the first regions to suffer from the Assyrian conquest due to their geographical location in the northern part of Israel. The "humbling" refers to the devastation and subjugation they experienced. Historically, these lands were often the first to face foreign invasions, making them symbolic of Israel's suffering. This humbling is a result of Israel's disobedience and turning away from God.

but in the future He will honor the Way of the Sea,
The "Way of the Sea" refers to a major trade route that passed through Galilee, connecting Egypt to Mesopotamia. This route was significant for commerce and cultural exchange. The promise to "honor" this area suggests a reversal of fortune, where a region once marked by humiliation will become a place of significance and blessing. This is seen as a prophecy of the coming of the Messiah, who would bring honor to this region.

beyond the Jordan,
This phrase indicates the geographical area east of the Jordan River, which was part of the territory of Israel. It highlights the extent of the restoration and blessing that will come, reaching even those areas that were traditionally seen as less central to Israel's identity. This expansion of honor and blessing signifies the inclusive nature of God's future work.

Galilee of the nations:
Galilee was known for its diverse population, including many Gentiles, hence the term "Galilee of the nations." This multicultural aspect made it a place of mixed heritage and influence. The prophecy points to Galilee as the starting point of Jesus' ministry, fulfilling the promise of bringing light to a region once in darkness. This also foreshadows the inclusion of Gentiles in the salvation plan, as Jesus' ministry would reach beyond the Jewish people to all nations.

Persons / Places / Events
1. Zebulun and Naphtali
These were two of the twelve tribes of Israel, located in the northern region. Historically, they were among the first to suffer from invasions due to their geographical location.

2. Galilee of the nations
This refers to the region of Galilee, which was known for its diverse population, including Gentiles. It is significant in the New Testament as the area where Jesus began His ministry.

3. The Way of the Sea
An ancient trade route that passed through Galilee, connecting Egypt and Mesopotamia. It was a significant path for commerce and cultural exchange.

4. Beyond the Jordan
This phrase indicates the region east of the Jordan River, emphasizing the broader geographical context of the prophecy.

5. Distress and Gloom
These terms describe the suffering and hardship experienced by the people due to foreign oppression and spiritual darkness.
Teaching Points
Hope in Darkness
Isaiah 9:1 offers a message of hope, promising an end to gloom and distress. In our lives, we can trust that God will bring light to our darkest situations.

God's Sovereignty
The humbling and honoring of lands show God's control over history. We can find comfort in knowing that God is sovereign over our circumstances.

Fulfillment in Christ
The prophecy points to Jesus, the Light of the World. As believers, we are called to reflect His light in our communities, especially in areas of spiritual darkness.

Cultural and Spiritual Restoration
Galilee, a region of mixed cultures, was honored by Jesus' presence. This teaches us that God values all people and desires to bring restoration and honor to diverse communities.

Walking in the Light
As followers of Christ, we are encouraged to walk in His light, rejecting the darkness of sin and embracing the truth and hope found in Him.IX.

(1) Nevertheless the dimness . . .--It is obvious, even in the English version, that the chapters are wrongly divided, and that what follows forms part of the same prophetic utterance as Isaiah 8. That version is, however, so obscure as to be almost unintelligible, and requires an entire remodelling:--Surely there is no gloom to her that was afflicted. In the former time he brought shame on the land of Zebulun and the land of Naphtali; but in the latter he bringeth honour on the way by the sea, beyond Jordan, the circuit of the Gentiles.

The prophet had seen in the closing verses of Isaiah 8 the extreme point of misery. That picture, as it were, dissolves, and another takes its place. She that was afflicted, the whole land of Israel, should have no more affliction. The future should be in striking contrast with the past. The lands of Zebulun and Naphtali, the region afterwards known as the Upper and Lower Galilee, had been laid waste and spoiled by Tiglath-pilneser (2Kings 15:29). That same region, described by the prophet in different terms (the former representing the tribal divisions, the latter the geographical) is hereafter to be the scene of a glory greater than Israel had ever known before.

The way of the sea . . .--The context shows that the "sea" is that which appears in Bible history under the names of the sea of Chinnereth (Numbers 34:11; Deuteronomy 3:17), the Sea of Galilee, the Sea of Tiberias (John 6:1), Gennesaret (Mark 6:53). The high road thence to Damascus was known as Via Maris in the time of the Crusaders (Renan, quoted by Cheyne). . . .

Verses 1-7 - THE TROUBLES OF ISRAEL SHALL END THROUGH THE BIRTH OF A MARVELOUS CHILD. The section of the prophecy commencing with Isaiah 7:1 terminates in this glorious burst of glad and gracious promise. The gist of the whole section is: "Israel shall not suffer from Pekah and Rezin; her oppressors shall be Assyria and Egypt, more especially the former; Assyria shall overwhelm her, crush her, lay her low; she shall remain awhile in gloom and darkness; but at length the darkness shall be dispelled; a 'great light' shall shine forth, first in the north, then over all the land; 'the rod of the oppressor' shall be broken; a Child shall be born, who shall bear marvelous names, and shall rule over the full kingdom of David in justice and righteousness forever." God has spoken, and God will perform this. Verse 1. - Nevertheless the dimness shall not be such as was in her vexation, when, etc. Our translators have misconceived the construction, and consequently missed the sense. The first two clauses, which they run together, are entirely separate and distinct. Translate, Nevertheless there shall be no (more) darkness to her who was in affliction. As at the former time he brought contempt upon the land of Zebulon, etc. Contempt was brought on the more northern part of the Holy Land, first when it was overrun and ravaged by the Syrians (1 Kings 15:20) under Ben-hadad, and more recently when it bore the brunt of the Assyrian attack (2 Kings 15:29) under Tiglath-Pileser. At the first... and afterward; rather, at the former time... in the latter time. The contrast is between two periods of Israel's history, the existing period and the Messianic. And afterward did more grievously afflict her. This is altogether wrong. Translate, So in the latter time he hath brought honor on the way of the sea. The perfect is a "prophetic perfect," and the reference is to the honor that would be done to the northern districts, "the land of Zebulon and the land of Naphtali," by the Messiah dwelling there (comp. Matthew 4:14-16). The way of the sea; i.e. the district about the sea of Tiberias, called "the sea of Kinnereth" (equivalent to "Gennesareth") in Numbers 34:11, and "the sea of Galilee" in John 6:1. Beyond Jordan; i.e. the tract east of the sea and of the upper Jordan, where the five thousand were fed, and where our Lord was transfigured. Galilee of the nations. The name "Galilee" seems to have been given to the outlying circuit, or zone, on the north, which was debatable ground between the Israelites and their neighbors (see 1 Kings 9:11; Joshua 20:7; Joshua 21:32). The word means "circuit," or "ring." Though claimed as theirs by the Israelites, it was largely peopled by "Gentiles."

Parallel Commentaries ...


Hebrew
Nevertheless,
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

there will be no more
לֹ֣א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

gloom
מוּעָף֮ (mū·‘āp̄)
Adjective - masculine singular
Strong's 4155: Covered, dark, obscurity, distress

for those
לַאֲשֶׁ֣ר (la·’ă·šer)
Preposition-l | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

in distress.
מוּצָ֣ק (mū·ṣāq)
Noun - masculine singular
Strong's 4164: Narrowness, distress

In the past
הָרִאשׁ֗וֹן (hā·ri·šō·wn)
Article | Adjective - masculine singular
Strong's 7223: First, in place, time, rank

He humbled
הֵקַ֞ל (hê·qal)
Verb - Hifil - Perfect - third person masculine singular
Strong's 7043: To be slight, swift or trifling

the land
אַ֤רְצָה (’ar·ṣāh)
Noun - feminine singular | third person feminine singular
Strong's 776: Earth, land

of Zebulun
זְבֻלוּן֙ (zə·ḇu·lūn)
Noun - proper - masculine singular
Strong's 2074: Zebulun -- a son of Jacob, also his descendants and their territory

and the land
וְאַ֣רְצָה (wə·’ar·ṣāh)
Conjunctive waw | Noun - feminine singular | third person feminine singular
Strong's 776: Earth, land

of Naphtali,
נַפְתָּלִ֔י (nap̄·tā·lî)
Noun - proper - masculine singular
Strong's 5321: Naphtali -- a son of Jacob, also his descendants and the district settled by them

but in the future
וְהָאַחֲר֖וֹן (wə·hā·’a·ḥă·rō·wn)
Conjunctive waw, Article | Adjective - masculine singular
Strong's 314: Hinder, late, last, western

He will honor
הִכְבִּ֑יד (hiḵ·bîḏ)
Verb - Hifil - Perfect - third person masculine singular
Strong's 3513: To be heavy, weighty, or burdensome

the Way
דֶּ֤רֶךְ (de·reḵ)
Noun - common singular construct
Strong's 1870: A road, a course of life, mode of action

to the Sea,
הַיָּם֙ (hay·yām)
Article | Noun - masculine singular
Strong's 3220: A sea, the Mediterranean Sea, large river, an artifical basin

beyond
עֵ֣בֶר (‘ê·ḇer)
Noun - masculine singular construct
Strong's 5676: A region across, on the opposite side

the Jordan,
הַיַּרְדֵּ֔ן (hay·yar·dên)
Article | Noun - proper - feminine singular
Strong's 3383: Jordan -- the principal river of Palestine

Galilee
גְּלִ֖יל (gə·lîl)
Noun - proper - feminine singular
Strong's 1551: Galilee -- a cylinder, rod, circuit, district, also a district in Palestine

of the Gentiles:
הַגּוֹיִֽם׃ (hag·gō·w·yim)
Article | Noun - masculine plural
Strong's 1471: A foreign nation, a Gentile, a troop of animals, a flight of locusts


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OT Prophets: Isaiah 9:1 But there shall be no more gloom (Isa Isi Is)
Isaiah 8:22
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