4810. Meri Baal
Lexical Summary
Meri Baal: Merib-baal

Original Word: מְרִי בַעַל
Part of Speech: Proper Name Masculine
Transliteration: Mriy Ba`al
Pronunciation: meh-REE bah-AHL
Phonetic Spelling: (mer-ee' bah'-al)
KJV: Meri-baal
Word Origin: [from H4805 (מְרִי - rebellious) and H1168 (בַּעַל - Baal)]

1. rebellion of (i.e. against) Baal
2. Meri-Baal, an epithet of Gideon

Strong's Exhaustive Concordance
Meri-baal

From mriy and Ba'al; rebellion of (i.e. Against) Baal; Meri-Baal, an epithet of Gideon -- Meri-baal. Compare Mriyb Ba'al.

see HEBREW mriy

see HEBREW Ba'al

see HEBREW Mriyb Ba'al

NAS Exhaustive Concordance
Word Origin
the same as Merib, q.v.

Topical Lexicon
Identity within the Scriptural Record

Merib-baal appears in the genealogies of the tribe of Benjamin as the son of Jonathan and grandson of King Saul (1 Chronicles 9:40; compare 8:34). The Chronicler preserves this pre-exilic name, whereas the Samuel narratives use the form “Mephibosheth.” Both designate the same individual—Jonathan’s lone surviving heir.

Historical Setting

Merib-baal was five years old when news of Saul’s and Jonathan’s deaths at Mount Gilboa reached their household. In the ensuing flight he suffered a crippling fall (2 Samuel 4:4). His personal account unfolds against the turbulent transition from the house of Saul to the reign of David, illustrating how covenant fidelity overcomes political rivalry.

David’s Covenant Kindness

Years later David sought “anyone remaining of the house of Saul to whom I can show kindness for the sake of Jonathan” (2 Samuel 9:1). Merib-baal, now an adult and physically disabled, was brought before the king. David restored Saul’s lands to him and decreed, “You will always eat at my table” (2 Samuel 9:7). The episode showcases:
• The inviolability of a covenant sworn “before the LORD” (1 Samuel 20:15–17).
• The king’s grace that elevates a powerless man to perpetual fellowship and provision.
• A pattern of royal mercy that foreshadows Christ’s welcome of the spiritually broken.

Tested Loyalty during Absalom’s Rebellion

When David fled Jerusalem, Merib-baal’s servant Ziba claimed his master had remained behind in hopes of regaining Saul’s throne (2 Samuel 16:1–4). Later, Merib-baal appeared before the returning king unkempt and grieving, protesting his innocence: “My lord the king is like the Angel of God; so do what seems good to you” (2 Samuel 19:27). The affair underscores the vulnerability of the weak to misrepresentation and the king’s prerogative to arbitrate mercy amid conflicting testimonies.

Genealogical Continuity

Chronicles names Merib-baal’s son Micah (1 Chronicles 8:34; 9:40), through whom the line of Saul continued. Although the royal dynasty shifted to Judah under David, Benjamin’s heritage was not extinguished. The Chronicler’s post-exilic audience could trace descendants of Saul still present in the restored community (1 Chronicles 9:44), affirming God’s preservation of every tribe.

Theological and Ministry Significance

1. Covenant Faithfulness: David’s deeds embody steadfast love (Hebrew ḥesed), modelling how believers are to honor commitments even when circumstances change.
2. Grace to the Helpless: Merib-baal contributes nothing to secure his place yet receives full restoration. Pastoral ministry may draw on this narrative to reassure the spiritually marginalized of the King’s open table.
3. Identity Transformation: The Chronicles form of the name avoids the later pejorative “bosheth” (shame), hinting at redeemed identity. In Christ, the shame of sin is replaced with restored fellowship (Romans 8:1).
4. Eschatological Echo: David’s welcome anticipates the Messianic banquet where “the poor, the crippled, the lame, the blind” recline at the table of the King (Luke 14:21).

Practical Applications for the Church

• Uphold promises regardless of personal cost.
• Seek out the overlooked for inclusion in congregational life.
• Guard against bearing or believing unverified accusations.
• Celebrate God’s ability to weave even fractured histories into His redemptive storyline.

Merib-baal’s single appearance in 1 Chronicles carries rich implications: covenant remembered, grace bestowed, and lineage preserved—all pointing ultimately to the faithful love of the greater Son of David.

Forms and Transliterations
בַ֖עַל בעל ḇa‘al ḇa·‘al Vaal
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 9:40
HEB: בָּ֑עַל וּמְרִי־ בַ֖עַל הוֹלִ֥יד אֶת־
KJV: [was] Meribbaal: and Meribbaal begat
INT: of Jonathan Merib-baal and Meribbaal became of Micah

1 Occurrence

Strong's Hebrew 4810
1 Occurrence


ḇa·‘al — 1 Occ.

4809
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