4807. Merib Baal
Lexical Summary
Merib Baal: Merib-baal

Original Word: מְרִיב בַּעַל
Part of Speech: Proper Name Masculine
Transliteration: Mriyb Ba`al
Pronunciation: meh-REEB bah-AHL
Phonetic Spelling: (mer-eeb' bah'-al)
KJV: Merib-baal
NASB: Merib-baal
Word Origin: [from H7378 (רִיבּ רוּב - contend) and H1168 (בַּעַל - Baal)]

1. quarreller of Baal, Merib-Baal, an epithet of Gideon

Strong's Exhaustive Concordance
Merib-baal

From riyb and Ba'al; quarreller of Baal, Merib-Baal, an epithet of Gideon -- Merib-baal. Compare Mriy Ba'al.

see HEBREW riyb

see HEBREW Ba'al

see HEBREW Mriy Ba'al

NAS Exhaustive Concordance
Word Origin
from rib and Baal
Definition
perhaps "Baal is advocate," a son of Jonathan
NASB Translation
Merib-baal (4).

Brown-Driver-Briggs
מְרִיב בַּ֫עַל proper name, masculine (baal is (our, my, his) advocate (?), compare NesEg.120 Dr284, 4; but GrauProp. N. 201 thinks מרי בעל original form = hero of Baal); —

1 son of Jonathan 1 Chronicles 8:34, בָּ֑עַל ׳מ V:34; 1 Chronicles 9:40 = מְרִיבַֿעַל (err. ?) V:40 = מְפִיבשֶׁת (later change, see בּשֶׁת below בושׁ) 2 Samuel 4:4; 2 Samuel 9:6 (twice in verse); 2 Samuel 9:10,11,12 (twice in verse); 2 Samuel 9:13; 2 Samuel 16:1,4; 2 Samuel 19:26; 2 Samuel 19:31; 2 Samuel 21:7, מְפִבשֶׁת 2 Samuel 16:25 (called בֶּןשָֿׁאוּל); ᵐ5 in 2 Μεμφι Βοσθε, in 1Chronicles (usually) Μεριβααλ; ᵐ5L Mεμφιβααλ in 2Samuel (except 2 Samuel 4:1,2etc., where notin HCT).

2 מְפִבשֶׁת son of saul and Rispah, according to 2 Samuel 21:8, ᵐ5 (including ᵐ5L) Μεμφιβοσθε.

רִיחַ, רֵיחַ see רוח. רֵים see רְאֵם.

[רֵיעַ] see II. רֵעַ below רעח. רִיעַ see ריּע

ריף (√ of following; meaning unknown).

Topical Lexicon
Biblical Appearances

1 Chronicles 8:34 – “The son of Jonathan was Merib-baal, and Merib-baal became the father of Micah.”
1 Chronicles 9:40 – Repeats the same genealogical note within the post-exilic register of Benjamin.

Historical Context

Merib-baal lived in the early tenth century B.C., being the lone surviving son of Prince Jonathan and the grandson of King Saul. His life spans the turbulent transition between the Saulide and Davidic dynasties. While the Chronicler records him under the name Merib-baal, Samuel–Kings employs the alternative form Mephibosheth (2 Samuel 4:4; 2 Samuel 9:6). Chronicles, compiled after the exile, seeks to root the returning community in its tribal heritage; therefore the genealogy of Benjamin is traced carefully to Saul, Jonathan, and Merib-baal, reminding Israel that God’s purposes embrace even a dethroned house.

Name Variant and Textual Transmission

The form Merib-baal contains the element “Baal,” a term that later generations associated almost exclusively with Canaanite idolatry. The Samuel narrative replaces “Baal” with “bosheth” (shame), yielding Mephibosheth. The two names refer to one individual. This editorial shift underscores Israel’s growing intolerance of syncretism while simultaneously preserving historical memory.

Literary Significance in Chronicles

Chronicles omits the dramatic accounts of Merib-baal’s childhood injury and David’s gracious adoption (2 Samuel 4; 2 Samuel 9). Instead, it highlights lineage. By presenting Merib-baal without any negative epithet, the Chronicler dignifies Jonathan’s house and quietly reaffirms David’s oath to Jonathan (1 Samuel 20:14-17). In a book focused on temple worship and covenant continuity, the inclusion of Saul’s line—through Merib-baal—demonstrates that no tribe is cut off from Israel’s liturgical center.

Theological and Covenantal Themes

1. Covenant Loyalty: David’s kindness to Mephibosheth, rooted in his covenant with Jonathan, illustrates steadfast love (Hebrew ḥesed). The preservation of Merib-baal’s name in Chronicles testifies that human covenants, when aligned with God’s purposes, outlast political upheaval.
2. Grace Toward the Helpless: Physically disabled since childhood (2 Samuel 4:4), Merib-baal embodies those who cannot secure their own future. David’s invitation—“I will surely show you kindness for the sake of your father Jonathan” (2 Samuel 9:7)—prefigures the gospel motif of divine grace toward the spiritually helpless.
3. Divine Faithfulness Amid Judgment: Though Saul’s house fell under judgment, God preserved a remnant. Merib-baal’s continued line through Micah hints that judgment is never the final word for those within God’s covenant purposes.

Ministry Application

• Pastoral Care: Merib-baal’s account encourages the church to honor commitments, especially to the vulnerable. Maintaining covenant faithfulness, even to those who appear powerless to reciprocate, reflects the heart of God.
• Inclusion and Restoration: His seat at David’s table (2 Samuel 9:13) models full inclusion of marginalized believers in the fellowship of the King. Congregations are urged to create communities where physical limitation or social disadvantage never impede participation in the blessings of the covenant.
• Genealogical Memory: Chronicling names may seem mundane, yet Scripture’s care for ancestry demonstrates that individual lives, however obscure, contribute to redemptive history. Ministries that preserve family accounts and communal histories join in this biblical affirmation of personhood.

Merib-baal therefore stands as a testimony to the enduring mercy of God, the binding power of covenant love, and the indispensable worth of every member within the people of God.

Forms and Transliterations
בַּ֖עַל בָּ֑עַל בעל ba‘al bā‘al ba·‘al bā·‘al Baal
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Englishman's Concordance
1 Chronicles 8:34
HEB: יְהוֹנָתָ֖ן מְרִ֣יב בָּ֑עַל וּמְרִ֥יב בַּ֖עַל
NAS: of Jonathan [was] Merib-baal, and Merib-baal
KJV: of Jonathan [was] Meribbaal; and Meribbaal
INT: the son of Jonathan Merib-baal and Merib-baal became

1 Chronicles 8:34
HEB: בָּ֑עַל וּמְרִ֥יב בַּ֖עַל הוֹלִ֥יד אֶת־
NAS: [was] Merib-baal, and Merib-baal became the father
KJV: [was] Meribbaal; and Meribbaal begat
INT: of Jonathan Merib-baal and Merib-baal became of Micah

1 Chronicles 9:40
HEB: יְהוֹנָתָ֖ן מְרִ֣יב בָּ֑עַל וּמְרִי־ בַ֖עַל
NAS: of Jonathan [was] Merib-baal; and Merib-baal became the father
KJV: of Jonathan [was] Meribbaal: and Meribbaal
INT: the son of Jonathan Merib-baal and Meribbaal became

3 Occurrences

Strong's Hebrew 4807
3 Occurrences


bā·‘al — 3 Occ.

4806
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