496. Elad
Lexical Summary
Elad: Elad

Original Word: אֶלְעָד
Part of Speech: Proper Name Masculine
Transliteration: El`ad
Pronunciation: eh-lahd'
Phonetic Spelling: (el-awd')
KJV: Elead
NASB: Elead
Word Origin: [from H410 (אֵל - God) and H5749 (עוּד - To bear witness)]

1. God has testified
2. Elad, an Israelite

Strong's Exhaustive Concordance
Elead

From 'el and uwd; God has testified; Elad, an Israelite -- Elead.

see HEBREW 'el

see HEBREW uwd

NAS Exhaustive Concordance
Word Origin
from el and ud
Definition
"God has testified," an Ephraimite
NASB Translation
Elead (1).

Brown-Driver-Briggs
אֶלְעָד proper name, masculine (God has testified) an Ephraimite 1 Chronicles 7:21.

Topical Lexicon
Name and Context

Elead appears once in the canonical record, embedded in the extensive genealogy of Ephraim in 1 Chronicles 7:20-21. His placement among the “sons of Ephraim” situates him firmly within the tribe that carried both the blessings and the responsibilities associated with Joseph’s younger son (Genesis 48:13-22).

Narrative Setting

The Chronicler recounts a tragic incident: “Ezer and Elead, the natives of Gath killed them because they had gone down to seize their livestock” (1 Chronicles 7:21). The terse report preserves a family sorrow that rippled through the house of Ephraim. These deaths occur during the era of the Judges or earlier, when inter-tribal and international skirmishes were commonplace in the land. The men “of Gath,” Philistine territory, underscore Ephraim’s proximity to hostile neighbors and foreshadow later clashes between Israel and Philistia.

Tribal Significance

1. Corporate Identity: Genealogies in Chronicles aim not merely to list names but to reinforce Israel’s corporate memory after the exile. By naming Elead, the writer anchors post-exilic Ephraim back to its ancestral line.
2. Covenant Continuity: Though Elead’s life ends in violence, his inclusion assures readers that the Ephraimite line was not extinguished; God’s covenant purposes persisted through remaining sons such as Shuthelah and Beriah (1 Chronicles 7:20, 23).
3. Warning and Consolation: Ephraim’s mourning over Elead anticipates the grief Isaiah later attributes to the tribe’s pride (Isaiah 28:1-4). Yet the Chronicler also notes that Ephraim’s father “was comforted” (1 Chronicles 7:22), an early hint that the LORD never abandons His people to unrelieved despair.

Historical Reflections

Elead’s episode illustrates the precariousness of settlement life before Israel’s monarchy:
• Unsecured Borders—The venture into Philistine territory exposes the vulnerability of semi-settled tribes seeking pasture.
• Retribution Culture—Raiding for livestock was a survival tactic, but it provoked lethal counter-measures, portraying the fractured moral landscape “when every man did what was right in his own eyes” (Judges 21:25).
• Need for God-Appointed Leadership—The later rise of judges such as Samuel and kings such as David would partially address the chaos hinted at in Elead’s fate.

Theological Emphasis

1. Sovereign Providence: Even unnamed Philistines cannot thwart God’s overarching plan for the Messiah, who would eventually emerge from another tribe, Judah. The line of Ephraim endures to contribute prophets like Samuel (if Shiloh tradition is considered) and faithful men of faith (Hebrews 11:32).
2. Hope in Mourning: The Chronicler’s quick shift from death to comfort (1 Chronicles 7:22-23) testifies that grief does not nullify hope. The same pattern culminates in the resurrection promise sealed in Jesus Christ (1 Thessalonians 4:13-14).

Ministry Applications

• Pastoral Care: Elead’s sudden death legitimizes lament within covenant community life. Comfort is appropriate and God-honoring, not a denial of faith.
• Intercessory Vigilance: Borders—whether physical, moral, or spiritual—require watchfulness. Churches today must guard their “flocks” (Acts 20:28-29) against predatory forces.
• Redemptive Perspective: Recording Elead’s short life encourages believers to see even brief, obscure histories as strands in the larger tapestry of redemption. None who belong to God are forgotten.

Legacy in Redemptive History

Although Elead leaves no recorded deeds other than the circumstances of his death, his name contributes to the inspired genealogy that validates Ephraim’s inheritance and, by extension, the integrity of the biblical account line. By preserving even this minor thread, Scripture demonstrates the meticulous care of the Holy Spirit in safeguarding every generation until the arrival of the true Firstborn over all creation (Colossians 1:15).

Forms and Transliterations
וְאֶלְעָ֑ד ואלעד veelAd wə’el‘āḏ wə·’el·‘āḏ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Chronicles 7:21
HEB: בְּנ֖וֹ וְעֵ֣זֶר וְאֶלְעָ֑ד וַהֲרָג֗וּם אַנְשֵׁי־
NAS: and Ezer and Elead whom the men
KJV: and Ezer, and Elead, whom the men
INT: his son and Ezer and Elead killed the men

1 Occurrence

Strong's Hebrew 496
1 Occurrence


wə·’el·‘āḏ — 1 Occ.

495
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