5318. Nephtoach
Lexical Summary
Nephtoach: Nephtoah

Original Word: נֶפְתּוֹחַ
Part of Speech: Proper Name Location
Transliteration: Nephtowach
Pronunciation: nef-to'-akh
Phonetic Spelling: (nef-to'-akh)
KJV: Neptoah
NASB: Nephtoah
Word Origin: [from H6605 (פָּתַח - To open)]

1. opened, i.e. a spring
2. Nephtoach, a place in Israel

Strong's Exhaustive Concordance
Neptoah

From pathach; opened, i.e. A spring; Nephtoach, a place in Palestine -- Neptoah.

see HEBREW pathach

NAS Exhaustive Concordance
Word Origin
from pathach
Definition
a place on the border of Judah and Benjamin
NASB Translation
Nephtoah (2).

Brown-Driver-Briggs
נֶפְתּוֺחַ proper name, of a location Μαφθω, Ναφθω, in ׳מֵי נ Joshua 15:9; Joshua 18:15 (P), on border of Judah and Benjamin; usually identification with spring Liftâ, near Jerusalem to the northwest, see BuhlGeogr:101. נַפְתֻּחִים.

מֶּ֫תִי, מְּתַיּוּת see below פתה.

Topical Lexicon
Geographical Setting

Nephtoah designates a perennial spring on the western side of the central Benjamin–Judah watershed. From the high spine of the hill country it drains toward the Valley of Rephaim and the upper reaches of the Sorek basin. Most scholars identify it with the abundant spring Ein Lifta (ʿAyn Neftoah) at the north-west approach to Jerusalem, although a minority have suggested Ein ’Ainyāt farther west. Whichever location is preferred, the feature is a reliable, year-round source of water that naturally lent itself to boundary making.

Biblical References

1. Joshua 15:9 marks Nephtoah as the northernmost landmark on the western border of Judah: “From the top of the mountain the border curved to the spring of the waters of Nephtoah, proceeded to the cities of Mount Ephron, and extended to Baalah (that is, Kiriath-jearim)”.
2. Joshua 18:15 cites the same spring on the southern border of Benjamin: “On the south side the border began at the edge of Kiriath-jearim, ran westward to the spring of the waters of Nephtoah”.

Because the spring stands on the line that separates the inheritance of Judah from that of Benjamin, it is listed twice, once from the vantage of each tribe.

Historical Considerations

During the Conquest and Settlement periods the allocation of territory had both theological and civil importance. The mention of Nephtoah in the precise border formulae underscores the credibility of the allotment lists and the permanence of Israel’s tribal arrangements. In later centuries the proximity of the spring to Jerusalem gave it continuing strategic value. The city could be supplied with water from outside its fortified core, yet because the source lay at a higher elevation the flow was defensible.

Archaeological and Topographical Insights

Excavations and surveys of the Lifta area reveal Iron Age and later occupation, with extensive terracing and rock-cut installations. Pottery sherds from the late second millennium BC affirm habitation consistent with Joshua’s timeframe. The spring issues through a tunnelled rock scarp into a large pool, matching the description “the waters of Nephtoah.” The name appears to have endured in Arabic (ʿAyn Neftoah), testifying to the continuity of local memory.

Theological and Ministry Implications

1. Covenant Boundaries: Nephtoah illustrates the Lord’s meticulous care in apportioning the land. As each tribe’s limits were fixed, so believers today can trust God’s oversight of their appointed sphere of service (Acts 17:26).
2. Living Water: A spring bordering two tribes anticipates the unity found in Christ, “for we were all given one Spirit to drink” (1 Corinthians 12:13).
3. Historical Reliability of Scripture: The identifiable location strengthens confidence in the historicity of the conquest narratives. Biblical geography is not mythic backdrop but verifiable terrain.

Lessons for the Church Today

• Respect for God-ordained Order: Just as Israel honored divinely set borders, congregations should uphold biblical parameters for doctrine and conduct.
• Refreshment at the Border: Ministry often occurs at the margins—between groups, cultures, or opinions. Nephtoah’s waters encourage believers to be sources of life where boundaries meet.
• Stewardship of Creation: Israel’s dependence on springs heightens awareness of God’s provision through the natural world and challenges modern disciples to preserve such resources.

Key Cross-References

Numbers 34:2-12; Joshua 15:1-12; Joshua 18:11-20; Psalm 16:6; Proverbs 22:28; Acts 17:26.

Forms and Transliterations
נֶפְתּ֔וֹחַ נֶפְתּֽוֹחַ׃ נפתוח נפתוח׃ nefToach nep̄·tō·w·aḥ nep̄tōwaḥ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 15:9
HEB: מַעְיַן֙ מֵ֣י נֶפְתּ֔וֹחַ וְיָצָ֖א אֶל־
NAS: of the waters of Nephtoah and proceeded
KJV: of the water of Nephtoah, and went out
INT: the spring of the waters of Nephtoah and proceeded to

Joshua 18:15
HEB: מַעְיַ֖ן מֵ֥י נֶפְתּֽוֹחַ׃
NAS: of the waters of Nephtoah.
KJV: to the well of waters of Nephtoah:
INT: the fountain of the waters of Nephtoah

2 Occurrences

Strong's Hebrew 5318
2 Occurrences


nep̄·tō·w·aḥ — 2 Occ.

5317
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