5452. sebar
Lexical Summary
sebar: To hope, to expect

Original Word: סְבַר
Part of Speech: Verb
Transliteration: cbar
Pronunciation: seh-bar
Phonetic Spelling: (seb-ar')
KJV: think
NASB: intend
Word Origin: [(Aramaic) a primitive root]

1. to bear in mind, i.e. hope

Strong's Exhaustive Concordance
think

(Aramaic) a primitive root; to bear in mind, i.e. Hope -- think.

NAS Exhaustive Concordance
Word Origin
(Aramaic) a prim. root
Definition
to think, intend
NASB Translation
intend (1).

Brown-Driver-Briggs
[סְבַר] verb think, intend (ᵑ7 Syriac; see Biblical Hebrew II. שׂבר (late)); —

Pe`al Imperfect3masculine singular יִסְבַּר Daniel 7:25, followed by infinitive

Topical Lexicon
Canonical Context

The solitary appearance of סְבַר in Scripture occurs in Daniel 7:25, within the Aramaic section of Daniel that records the prophet’s night vision of four beasts and the “little horn.” The term describes that horn’s audacious mental resolve: “He will speak words against the Most High and oppress the saints of the Most High. He will intend to change the set times and the law” (Daniel 7:25). Here סְבַר indicates deliberate purpose, underscoring the calculated nature of the rebellion.

Portrait of Human Presumption

Daniel’s prophecy portrays political-religious power at its most defiant. The “intending” of the horn is not mere wishful thinking but a determined strategy to rewrite divinely appointed realities (“times and law”). This reflects the broader biblical theme of created beings overreaching their place—seen in Babel (Genesis 11:4), Pharaoh (Exodus 5:2), and ultimately in the man of lawlessness (2 Thessalonians 2:3-4). Each episode exposes the same presumption: the creature imagines he can overturn the Creator’s decrees.

Divine Sovereignty Over Times and Law

While the horn “intends,” God ordains: “He changes times and seasons; He removes kings and establishes them” (Daniel 2:21). Daniel’s earlier confession contrasts divine authority with human ambition, assuring readers that history’s schedule is not subject to tyrants. The saints suffer temporarily—“for a time, times, and half a time” (Daniel 7:25)—but the heavenly court ultimately strips the usurper of power (Daniel 7:26-27). סְבַר therefore functions ironically: the horn’s resolve highlights, by contrast, the immutability of God’s covenant order.

Eschatological Trajectory

The New Testament amplifies Daniel’s vision. Jesus alludes to Daniel when warning of “the abomination of desolation” (Matthew 24:15). Paul describes the climactic rebel who “sets himself up in God’s temple, proclaiming himself to be God” (2 Thessalonians 2:4). John pictures a beast who “was given authority to act for forty-two months” (Revelation 13:5). Each passage echoes Daniel 7:25, showing the trajectory from the little horn’s סְבַר to the final Antichrist’s global deception. The prophetic pattern assures believers that every generation faces attempted revisions of God’s order, yet each attempt is bounded by divine decree.

Pastoral and Ministry Applications

1. Vigilance in Discernment: Daniel’s saints needed clarity to recognize false claims to divine authority. Churches today must test proposals—political, cultural, or religious—that “intend to change” God’s established norms (1 John 4:1).
2. Confidence in Providence: Even when oppressive powers seem unstoppable, Daniel anchors hope in the throne that “sat” and the “Ancient of Days” who rendered judgment (Daniel 7:9-10). The apparent success of rebellious intent is temporary.
3. Steadfast Witness: Daniel’s vision ends with “the kingdom, dominion, and greatness of the kingdoms under the whole heaven … given to the saints” (Daniel 7:27). Suffering saints participate in Christ’s ultimate victory, motivating faithful endurance (Revelation 14:12).

Historical Reception

Early Jewish interpreters linked the little horn’s סְבַר to Antiochus IV Epiphanes, while Christian writers such as Hippolytus and Jerome extended the prophecy toward a final Antichrist. The Reformers saw a typological fulfillment in ecclesiastical corruption, yet still anticipated a future consummation. Across traditions, the underlying consensus remains: the intention to subvert divine order will arise repeatedly, but it will always be contained within the sovereign counsel of God.

Related Scriptural Themes

• Human schemes versus divine plans: Psalm 2:1-4; Proverbs 19:21.
• Immutable divine law: Psalm 119:89; Isaiah 40:8.
• Temporal limitation of evil powers: Revelation 12:12; Revelation 20:3.
• Perseverance of the saints: Matthew 24:13; Hebrews 10:36.

Summary

סְבַר concentrates in a single verse yet carries enduring theological weight. It crystallizes the fallen world’s resolve to usurp God’s authority, set within a narrative that simultaneously proclaims His unassailable rule. For believers, Daniel 7:25 is both warning and comfort: the enemy may intend, but the Most High determines.

Forms and Transliterations
וְיִסְבַּ֗ר ויסבר veyisBar wə·yis·bar wəyisbar
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Daniel 7:25
HEB: עֶלְיוֹנִ֖ין יְבַלֵּ֑א וְיִסְבַּ֗ר לְהַשְׁנָיָה֙ זִמְנִ֣ין
NAS: of the Highest One, and he will intend to make alterations
KJV: of the most High, and think to change
INT: of the Highest and wear will intend to make times

1 Occurrence

Strong's Hebrew 5452
1 Occurrence


wə·yis·bar — 1 Occ.

5451
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