5522. Sikkuth
Lexical Summary
Sikkuth: Sikkuth

Original Word: סִכּוּת
Part of Speech: Proper Name Feminine
Transliteration: cikkuwth
Pronunciation: sik-KOOTH
Phonetic Spelling: (sik-kooth')
KJV: tabernacle
NASB: Sikkuth
Word Origin: [feminine of H5519 (סָך - throng)]

1. an (idolatrous) booth

Strong's Exhaustive Concordance
tabernacle

Feminine of cak; an (idolatrous) booth -- tabernacle.

see HEBREW cak

NAS Exhaustive Concordance
Word Origin
probably of foreign origin
Definition
a foreign god
NASB Translation
Sikkuth (1).

Brown-Driver-Briggs
סִכּוּת proper name, of a divinity Amos 5:26 read probably *סַכּוּת, = Assyrian Sakkut (epithet of Adar-Ninip = Saturn), SchrSK 1874, 332; COT AM 5, 26, compare TieleGeschichte. 528 BaeRel 239 RogersEncy. Bib. 749 (Vrss Thes and others = סֻכָּה, סֻכּוֺת).

Topical Lexicon
Designation and Variant Forms

Sikkuth appears once in the Hebrew text (Amos 5:26) and is rendered “Sakkuth” in the Berean Standard Bible. Ancient versions supply variant forms—“Siccuth” (Septuagint), “Tabernacle” (Vulgate)—indicating uncertainty whether the word is a proper name for a deity or a noun describing a portable shrine.

Biblical Occurrence

Amos 5:26: “You have lifted up Sakkuth your king and Kaiwan your star god—the idols you made for yourselves.”

The prophet indicts Israel for bearing these images even while outwardly maintaining the sacrificial system commanded by the Lord (Amos 5:21-24). Immediately afterward Yahweh warns, “Therefore I will send you into exile beyond Damascus” (Amos 5:27), linking idolatry with impending judgment.

Historical and Cultural Background

1. Mesopotamian Influence: Archaeological and cuneiform data identify Sakkuth (or Šiku-tu) as an epithet for Ninurta, a warrior-agricultural deity associated with the planet Saturn. Israel’s northern kingdom, economically entwined with Aram and Assyria, easily absorbed such cults.
2. Portable Shrines: The root idea of a “hut” or “booth” suits the nomadic carriage of idols during festivals or military campaigns (cf. 2 Samuel 5:21). Amos thus pictures Israelites literally shouldering their false gods in pilgrimage processions that should have been devoted to the Lord alone.
3. Astral Worship: Coupled with “Kaiwan your star god,” Sakkuth forms a pair of astral deities. Ancient Near Eastern religion mingled planetary observation with worship; Israel’s fascination with the heavens later provoked condemnation by Jeremiah (Jeremiah 8:2; 19:13) and Zephaniah (Zephaniah 1:5).

Prophetic Condemnation

Amos exposes a hypocrisy that treats covenant rituals as cultural veneers while harboring syncretistic idols. The prophet’s three-fold denunciation—empty assemblies (Amos 5:21), hollow music (Amos 5:23), and idolatrous processions (Amos 5:26)—culminates in exile. The exile therefore stands as a divine answer to Sakkuth: the people will be forced to “carry” their gods into a land where those gods hold no power.

Theological Lessons

1. Exclusive Allegiance: The first commandment (Exodus 20:3) tolerates no rivalry. Sakkuth dramatizes the human tendency to supplement worship of the true God with culturally fashionable alternatives.
2. False Kingship: Calling Sakkuth “your king” underscores the treason involved. When any created thing displaces the Creator, covenant order collapses.
3. Idolatry and Judgment: The single appearance of Sikkuth is enough to anchor a timeless principle: idolatry invites displacement, as later affirmed by Stephen in Acts 7:42-43 when he cites Amos to explain Israel’s rejection of Messiah.

Application for Christian Ministry

• Discern Cultural Syncretism: Congregations must evaluate modern “portable shrines”—status, entertainment, political ideologies—that travel with believers into worship.
• Preach Holiness with Justice: Amos links rejection of idolatry with the demand that “justice roll on like a river” (Amos 5:24). True worship expresses itself in ethical living.
• Warn and Invite: Like Amos, ministers should warn of consequences while inviting repentance. The gospel offers rescue from the exile of sin through the true King, Jesus Christ (John 18:37).
• Use Biblical Theology: Tracing Sikkuth through Amos and Acts equips believers to read both Testaments as a unified revelation that consistently honors God’s exclusivity.

Sikkuth, though mentioned only once, stands as a vivid symbol of idolatry’s allure and Yahweh’s unwavering demand for undivided devotion.

Forms and Transliterations
סִכּ֣וּת סכות sik·kūṯ sikKut sikkūṯ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Amos 5:26
HEB: וּנְשָׂאתֶ֗ם אֵ֚ת סִכּ֣וּת מַלְכְּכֶ֔ם וְאֵ֖ת
NAS: You also carried along Sikkuth your king
KJV: But ye have borne the tabernacle of your Moloch
INT: carried Sikkuth Molech and Kiyyun

1 Occurrence

Strong's Hebrew 5522
1 Occurrence


sik·kūṯ — 1 Occ.

5521
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