5607. sepheq
Lexical Summary
sepheq: Clapping, striking, or a gesture of striking hands together.

Original Word: סֵפֶק
Part of Speech: Noun Masculine
Transliteration: cepheq
Pronunciation: seh'-fek
Phonetic Spelling: (say'-fek)
KJV: stroke, sufficiency
NASB: scoffing
Word Origin: [from H5606 (סָפַק שָׂפַק - clap)]

1. chastisement
2. also satiety

Strong's Exhaustive Concordance
stroke, sufficiency

Or sepheq (Job 20:22; job 36:18) {seh'-fek}; from caphaq; chastisement; also satiety -- stroke, sufficiency.

see HEBREW caphaq

NAS Exhaustive Concordance
Word Origin
from saphaq
Definition
handclapping, mockery
NASB Translation
scoffing (1).

Brown-Driver-Briggs
[שֶׂ֫פֶק] noun [masculine] doubtful word; hand-clapping, i.e. mockery (?) (compare verb Job 27:23); — שָׂ֑פֶק Job 36:18 in difficult clause ׳כִּיחֵֿמָה מֶּןיְֿסִיתְךָ בְשׂ because there is passion, (beware) lest it incite thee to mockery, BaeKau Da (but הסית בְּ = incite against, hence Bu reads לִשְׂמֹּק); De is not clear; others (as Di): lest it (passion) excite thee at the chastisement (see √

2; compare Thes); Du reads מִשְׂמָּק לְחֵמָה lest chastisement incite thee to wrath. — On Job 20:22 (editions) see שֵׂפֶק.

[שֵׂ֫פֶק] noun [masculine] sufficiency, plenty; — suffix שִׂפְקוֺ Job 20:22 (Baer Gi; ׳ס van d. H.; opposed to צרר).

שַׂק see שׂקק. below

Topical Lexicon
Overview

Sēfeq appears twice in the Book of Job to portray a fullness that men regard as adequate for security—whether the “plenty” of self-confidence (Job 20:22) or the “great ransom” of material wealth (Job 36:18). In both settings the Holy Spirit exposes the vanity of trusting any human sufficiency that stands apart from reverent dependence on God.

Occurrences and Literary Setting

Job 20:22 (Zophar’s speech) treats sēfeq as the abundance a wicked man amasses: “In the midst of his plenty, he will be distressed; the full force of misery will overtake him”. The word lies at the center of an ironic reversal—opulence collapses into calamity the moment divine justice intervenes.

Job 36:18 (Elihu’s counsel) applies sēfeq to “riches” deemed sufficient to buy deliverance: “Be careful that no one lures you with riches; do not let a great ransom lead you astray”. The context warns Job not to seek relief through any worldly substitute for the righteous fear that belongs to God alone.

Theological Insights

1. False Security: Sēfeq underscores that tangible adequacy is not ultimate security. Scripture presses the contrast between what appears “enough” and the LORD who alone is El Shaddai—the One Who Is Sufficient.
2. Divine Justice: Both occurrences frame sufficiency inside speeches on retribution. Human prosperity cannot postpone judgment (Job 20) nor bribe the Judge of all the earth (Job 36).
3. Redemptive Foreshadowing: Elihu’s warning about a “ransom” anticipates the need for a ransom not of silver or gold but the “precious blood of Christ” (1 Peter 1:18-19). Sēfeq thus prepares the reader to see true sufficiency realized in the atonement.

Historical and Cultural Background

In the ancient Near East, wealth—measured in livestock, land, precious metals, and tribute—functioned as the primary means of securing alliances, appeasing enemies, and ensuring family continuity. Job’s narrative, set in patriarchal times, assumes this worldview yet subverts it by showing that even an honest magnate like Job cannot guarantee his life by possessions. The covenant economy later codified in the Law reinforces this lesson: every seventh year canceled debts, every fiftieth year returned land, and sacrifices acknowledged that ultimate provision is the LORD’s (Leviticus 25). Sēfeq therefore resonates with Israel’s broader pedagogy of dependence.

Intertextual Connections

Proverbs 11:4—“Riches are worthless in the day of wrath.”
Psalm 62:10—“If riches increase, do not set your heart on them.”
Matthew 6:19-21—Christ commands the storing of treasure in heaven rather than on earth.

These parallels expand the Joban insight: sufficiency severed from faith becomes insufficiency before God.

Practical Ministry Application

1. Pastoral Counseling: When believers suffer loss, Job’s treatment of sēfeq offers language to reframe the crisis—earthly fullness does not equal divine favor, nor does emptiness signify abandonment.
2. Stewardship Teaching: Congregations need regular reminders that even substantial resources are entrusted, not owned. An annual sermon series on Job and Proverbs can anchor financial stewardship in reverence.
3. Evangelism: Elihu’s reference to a “great ransom” establishes a bridge to present the gospel: human wealth cannot redeem, “for what can a man give in exchange for his soul?” (Mark 8:37).

Devotional Reflection

The Spirit employs sēfeq to ask each reader: Where is my sufficiency? The answer, echoed through Job to Paul, is “My grace is sufficient for you” (2 Corinthians 12:9). Resting in that grace, the believer finds security no collapse can revoke.

Forms and Transliterations
בְסָ֑פֶק בספק פקו שִׂ֭פְקוֹ ḇə·sā·p̄eq ḇəsāp̄eq fekov p̄ə·qōw p̄əqōw veSafek
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 20:22
HEB: בִּמְלֹ֣אות שִׂ֭פְקוֹ יֵ֣צֶר ל֑וֹ
KJV: In the fulness of his sufficiency he shall be in straits:
INT: the fullness of his sufficiency straits of everyone

Job 36:18
HEB: פֶּן־ יְסִֽיתְךָ֣ בְסָ֑פֶק וְרָב־ כֹּ֝֗פֶר
NAS: does not entice you to scoffing; And do not let the greatness
KJV: [beware] lest he take thee away with [his] stroke: then a great
INT: does not entice to scoffing in abundance of the ransom

2 Occurrences

Strong's Hebrew 5607
2 Occurrences


p̄ə·qōw — 1 Occ.
ḇə·sā·p̄eq — 1 Occ.

5606
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