5888. iph
Lexical Summary
iph: Darkness, gloom

Original Word: עָיֵף
Part of Speech: Verb
Transliteration: `ayeph
Pronunciation: eef
Phonetic Spelling: (aw-yafe')
KJV: be wearied
NASB: weary, became weary, exhausted, faint
Word Origin: [a primitive root]

1. to languish

Strong's Exhaustive Concordance
be wearied

A primitive root; to languish -- be wearied.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to be faint
NASB Translation
became weary (1), exhausted (1), faint (1), weary (2).

Topical Lexicon
Meaning and Nuance

עָיֵף (ʿāyēp) conveys the idea of utter weariness, exhaustion that drains vitality to the point of collapse. It is not casual tiredness but the kind of fatigue that leaves the soul gasping. The term therefore carries emotional, psychological, and spiritual weight as much as physical.

Biblical Occurrence

Jeremiah 4:31 is the sole canonical occurrence:

“I hear a cry like that of a woman in labor, a cry of anguish like one bearing her first child—the cry of the Daughter of Zion gasping for breath, stretching out her hands: ‘Woe is me, for my soul faints before the murderers!’ ” (Berean Standard Bible).

Historical Setting in Jeremiah

Jeremiah preached during the final decades before the Babylonian exile. Chapter 4 depicts imminent judgment for covenant unfaithfulness. The prophet hears Zion’s voice, personified as a woman in labor who realizes that her calamity is unavoidable. עָיֵף communicates the nation’s utter depletion after years of rebellion, siege, and looming destruction. The exhaustion is intensified by terror (“murderers”) and by labor imagery, evoking the curses of Genesis 3:16 and Deuteronomy 28:33–35.

Literary Imagery

1. Labor Pains: The birthing metaphor heightens desperation; labor normally ends in new life, yet here the child is death.
2. Outstretched Hands: A gesture of surrender and pleading, showing helplessness.
3. Fainting Soul: The inner being collapses, underscoring the moral and spiritual dimensions of judgment.

Theological Themes

• Covenant Breakdown: Weariness stands as a symptom of sin’s cumulative toll (Jeremiah 2:13).
• Divine Justice: Exhaustion is not random but part of God’s righteous chastening intended to bring repentance (Jeremiah 4:14).
• Hope Beyond Collapse: The same book later promises new covenant renewal (Jeremiah 31:31–34); exhaustion is a prelude to restoration.

Related Hebrew Vocabulary

עָיֵף shares thematic space with יָגֵעַ (“toil-worn,” Isaiah 40:28) and לָאָה (“weary,” Jeremiah 15:6). Together they sketch the portrait of human limits encountered without divine strength.

Canonical Connections

Isaiah 40:30–31: “Even youths grow weary and tired, and young men stumble and fall, but those who wait upon the LORD will renew their strength…”—the answer to עָיֵף is found in the LORD’s empowering grace.
Lamentations 1:13: Zion again laments exhaustion after the fall, echoing Jeremiah’s prophecy.
Matthew 11:28: “Come to Me, all you who are weary and burdened, and I will give you rest”—Christ provides the ultimate relief promised in shadow form by the prophets.

Pastoral Applications

1. Recognizing Spiritual Fatigue: Believers must diagnose the deeper causes of exhaustion, distinguishing between normal labor and covenant-breaking weariness.
2. Calling to Repentance: Jeremiah 4 links weariness to sin; confession and renewal remain the pathway to restored strength (1 John 1:9).
3. Hope for the Faint: God meets His people in the dust, reviving them through His Word and Spirit (Psalm 119:25, Romans 8:11).
4. Ministry to the Exhausted: Shepherds are to lead weary souls to Christ, the rest-giver, rather than to self-help remedies.

Christological Fulfillment

Jesus, bearing the full weight of sin, “sat down by the well, tired from the journey” (John 4:6), identifying with human exhaustion. At the cross He embraced the ultimate weakness so that, in resurrection power, He might impart unending strength to a weary world (2 Corinthians 13:4).

Summary

עָיֵף captures the profound weariness—physical, emotional, and spiritual—that overtakes those estranged from God. Jeremiah’s lone use of the term crystallizes Judah’s condition on the brink of exile. Yet within that faintness lies a summons to repent, trust, and find renewed strength in the Lord, a promise ultimately fulfilled in the person and work of Jesus Christ.

Forms and Transliterations
עָיְפָ֥ה עיפה ‘ā·yə·p̄āh ‘āyəp̄āh ayeFah
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Englishman's Concordance
Jeremiah 4:31
HEB: לִ֔י כִּֽי־ עָיְפָ֥ה נַפְשִׁ֖י לְהֹרְגִֽים׃
NAS: woe is me, for I faint before murderers.
KJV: [is] me now! for my soul is wearied because of murderers.
INT: Ah for faint my soul murderers

1 Occurrence

Strong's Hebrew 5888
1 Occurrence


‘ā·yə·p̄āh — 1 Occ.

5887
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