5890. ephah
Lexical Summary
ephah: darkness, utter gloom

Original Word: עֵיפָה
Part of Speech: Noun Feminine
Transliteration: `eyphah
Pronunciation: ay-fah
Phonetic Spelling: (ay-faw')
KJV: darkness
NASB: darkness, utter gloom
Word Origin: [feminine from H5774 (עוּף - To fly)]

1. obscurity (as if from covering)

Strong's Exhaustive Concordance
darkness

Feminine from uwph; obscurity (as if from covering) -- darkness.

see HEBREW uwph

NAS Exhaustive Concordance
Word Origin
from uph
Definition
darkness
NASB Translation
darkness (1), utter gloom (1).

Brown-Driver-Briggs
I. עֵיפָה noun feminine darkness; — עשֵֹׁה שַׁחַר עֵיפָה Amos 4:13; אֶרֶץ עֵפָ֫תָה Job 10:22 (Ges§ 90g; "" צַלְמָוֶת).

Topical Lexicon
Overview

The noun עֵיפָה depicts a condition of intense gloom, deep shadow, or thick darkness. In its two Old Testament appearances it functions poetically to heighten a sense of dread, helplessness, and the absence of discernible light. The term belongs to a cluster of Hebrew words (such as חֹשֶׁךְ and צַלְמָוֶת) that describe darkness, but עֵיפָה is particularly suited to convey a smothering, almost tangible obscurity.

Occurrences in Scripture

Job 10:22 – Job anticipates descending “to the land of deepest gloom”, a realm where order is inverted, and “even the light is like darkness.”
Amos 4:13 – The prophet declares that the LORD “turns dawn to darkness”, underscoring divine power to transform bright morning into עֵיפָה at will.

Imagery of Gloom and Deep Shadow

1. Spatial: In Job the word evokes the netherworld beyond the grave—an existence cut off from the Creator’s manifest light.
2. Temporal: In Amos the gloom interrupts the natural cycle of day and night, portraying judgment that intrudes upon expected patterns.
3. Existential: Both texts pair עֵיפָה with ideas of chaos and disorder, suggesting that life without God’s illuminating presence degenerates into confusion.

Theological Themes

• Divine Sovereignty. Amos 4:13 uses עֵיפָה to magnify God’s unrivaled authority over creation; He ordains both dawn and darkness.
• Human Frailty. Job 10:22 captures the plight of a sufferer who, apart from divine intervention, confronts a destination devoid of hope.
• Revelation and Light. Because God can replace light with gloom, the converse is equally true: He alone dispels darkness (compare Isaiah 9:2; John 8:12). The contrast prepares the way for recognizing Messianic light as the remedy for ultimate gloom.

Historical and Cultural Background

Ancient Near Eastern literature often associated profound darkness with the underworld and with manifestations of divine displeasure. The Hebrew poets absorb this backdrop yet place Israel’s covenant God at the center: the LORD determines when and where such darkness falls, thereby refuting any notion of impersonal cosmic forces.

Connections to the Broader Canon

The concept behind עֵיפָה echoes:
Exodus 10:21-23, where a plague of “palpable darkness” affirms judgment upon Egypt.
Joel 2:2, which speaks of “a day of darkness and gloom” heralding the Day of the LORD.
2 Peter 2:17, where “blackest darkness” is reserved for false teachers, linking Old and New Testament portrayals of punitive gloom.

Ultimately, Revelation 22:5 promises that “night will be no more,” closing the biblical arc from imposed gloom to everlasting light.

Ministry and Pastoral Applications

1. Counseling the Afflicted. Job’s use of עֵיפָה legitimizes expressions of anguish while steering sufferers toward the only source of light.
2. Preaching Repentance. Amos employs the term to warn complacent hearers that ignoring God invites darkness; modern proclamation can retain this edge.
3. Worship. Hymns and prayers that celebrate God as “Father of lights” gain depth when congregations grasp the alternative—utter gloom devoid of His presence.

Points for Further Study and Teaching

• Compare עֵיפָה with צַלְמָוֶת (“deep darkness”) in Psalm 23:4 and evaluate nuances.
• Trace New Testament fulfillment of the darkness-light motif in passages such as Luke 1:79 and Colossians 1:13.
• Explore how early Church theologians applied Job’s imagery to Christ’s descent to the dead and resurrection victory over the grave’s gloom.

By attending to its limited but potent occurrences, עֵיפָה invites believers to contemplate both the horror of life apart from God and the radiant security found in His saving light.

Forms and Transliterations
עֵיפָ֔ה עֵיפָ֨תָה ׀ עיפה עיפתה ‘ê·p̄ā·ṯāh ‘ê·p̄āh ‘êp̄āh ‘êp̄āṯāh eiFah eiFatah
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Job 10:22
HEB: אֶ֤רֶץ עֵיפָ֨תָה ׀ כְּמ֥וֹ אֹ֗פֶל
NAS: The land of utter gloom as darkness
KJV: A land of darkness, as darkness
INT: the land of utter as darkness

Amos 4:13
HEB: עֹשֵׂ֥ה שַׁ֙חַר֙ עֵיפָ֔ה וְדֹרֵ֖ךְ עַל־
NAS: dawn into darkness And treads
KJV: the morning darkness, and treadeth
INT: makes dawn darkness and treads on

2 Occurrences

Strong's Hebrew 5890
2 Occurrences


‘ê·p̄āh — 1 Occ.
‘ê·p̄ā·ṯāh — 1 Occ.

5889
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