6185. ariri
Lexical Summary
ariri: Childless, barren

Original Word: עֲרִירִי
Part of Speech: Adjective
Transliteration: `ariyriy
Pronunciation: ah-ree-REE
Phonetic Spelling: (ar-e-ree')
KJV: childless
NASB: childless
Word Origin: [from H6209 (עָרַר - completely razed)]

1. bare, i.e. destitute (of children)

Strong's Exhaustive Concordance
childless

From arar; bare, i.e. Destitute (of children) -- childless.

see HEBREW arar

NAS Exhaustive Concordance
Word Origin
from arar
Definition
stripped
NASB Translation
childless (4).

Brown-Driver-Briggs
עֲרִירִי adjective stripped, specifically childless; — ׳ע Genesis 15:2 (JE), Jeremiah 22:30; plural עֲרִירִים Leviticus 20:20,21 (H).

Topical Lexicon
Semantic Range and Conceptual Significance

עֲרִירִי denotes a state of being without offspring, posterity, or enduring lineage. In a culture where covenant blessings, property rights, and family identity were transmitted through descendants, the term evokes ideas of personal loss and social vulnerability. Beyond the literal sense of childlessness, it can also imply the extinction of a family line and the forfeiture of inheritance.

Canonical Occurrences

Genesis 15:2 records Abram’s lament: “O Lord GOD, what will You give me, since I remain childless and the heir of my house is Eliezer of Damascus?”. Here the word frames the tension between divine promise and present reality, setting the stage for the covenant of Genesis 15:5–6.
Leviticus 20:20–21 twice warns that incestuous unions result in being “childless.” The judgment is covenantal, not merely biological: the guilty parties will see their family line cut off from Israel’s inheritance.
Jeremiah 22:30 pronounces judgment on Jeconiah: “Record this man as childless, a man who will not prosper in his lifetime; none of his descendants will sit on the throne of David or rule again in Judah”. The word stands at the intersection of royal succession and prophetic condemnation, underscoring the seriousness of covenant violation.

Theological Themes

Promise versus Barrenness: In Genesis, childlessness heightens the drama of divine grace. Abram’s complaint magnifies God’s later fulfillment, illustrating that covenant promises do not depend on human ability but on divine faithfulness.

Judgment and Lineage: In Leviticus and Jeremiah the term functions as a covenant curse. The removal of posterity is the severest earthly penalty, signaling exclusion from future blessings and corporate memory.

Messianic Hope: Jeremiah 22:30 appears to threaten the Davidic line, yet the Messiah ultimately comes through a legally distinct branch (Matthew 1:12–16; Luke 3:27–31). The seeming contradiction accentuates God’s sovereign orchestration of history and the reliability of the prophetic word.

Historical and Cultural Background

In ancient Israel, children perpetuated a family’s name, cared for aging parents, and safeguarded land tenure within the tribal allotments. To die עֲרִירִי was to lose one’s social security and covenantal footprint. Conversely, prolific offspring were viewed as tangible evidence of divine favor (Psalm 127:3–5).

Related Motifs

• Inheritance and land tenure
• Covenant blessings and curses (Deuteronomy 28)
• Barren matriarchs (Sarah, Rebekah, Rachel, Hannah)
• Royal succession in the Davidic dynasty

Pastoral and Ministry Applications

1. Assurance in Waiting: Abram’s struggle encourages believers who grapple with delayed answers to prayer, reminding them that God’s timing fulfills greater purposes.
2. Consequences of Sin: The Levitical warnings underline that hidden sins can have generational repercussions; repentance and obedience safeguard future legacy.
3. Hope beyond Failure: Jeremiah’s declaration against Jeconiah teaches that divine discipline never nullifies ultimate covenant promises; God preserves a remnant and brings forth redemption through Christ.
4. Spiritual Fruitfulness: While physical progeny was central in Israel, the New Covenant expands the concept to spiritual offspring—disciples who carry the gospel to succeeding generations (Matthew 28:19–20; Galatians 4:19).

Summary

עֲרִירִי captures both the pain of unrealized hopes and the seriousness of covenant accountability. Whether highlighting Abram’s dependence on God, warning Israel about defiling relationships, or pronouncing royal judgment, the term directs attention to the God who gives life, preserves lineage, and in Christ secures an everlasting inheritance for His people.

Forms and Transliterations
עֲרִירִ֑י עֲרִירִ֔י עֲרִירִ֥ים ערירי ערירים ‘ă·rî·rî ‘ă·rî·rîm ‘ărîrî ‘ărîrîm ariRi ariRim
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 15:2
HEB: וְאָנֹכִ֖י הוֹלֵ֣ךְ עֲרִירִ֑י וּבֶן־ מֶ֣שֶׁק
NAS: me, since I am childless, and the heir
KJV: me, seeing I go childless, and the steward
INT: me am childless afflicted steward

Leviticus 20:20
HEB: חֶטְאָ֥ם יִשָּׂ֖אוּ עֲרִירִ֥ים יָמֻֽתוּ׃
NAS: their sin. They will die childless.
KJV: their sin; they shall die childless.
INT: their sin will bear childless will die

Leviticus 20:21
HEB: אָחִ֛יו גִּלָּ֖ה עֲרִירִ֥ים יִהְיֽוּ׃
NAS: nakedness. They will be childless.
KJV: nakedness; they shall be childless.
INT: his brother's has uncovered will be childless are therefore

Jeremiah 22:30
HEB: הָאִ֤ישׁ הַזֶּה֙ עֲרִירִ֔י גֶּ֖בֶר לֹא־
NAS: down childless, A man
KJV: ye this man childless, a man
INT: man this childless man no

4 Occurrences

Strong's Hebrew 6185
4 Occurrences


‘ă·rî·rî — 2 Occ.
‘ă·rî·rîm — 2 Occ.

6184
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