6255. Ashteroth Qarnayim
Lexical Summary
Ashteroth Qarnayim: Ashteroth of the Two Horns

Original Word: עַשְׁתְּרֹת קַרְנַיִם
Part of Speech: Proper Name Location
Transliteration: `Ashtroth Qarnayim
Pronunciation: ash-teh-ROHT kar-NAH-yeem
Phonetic Spelling: (ash-ter-oth' kar-nah'-yim)
KJV: Ashtoreth Karnaim
NASB: Ashteroth-karnaim
Word Origin: [from H6252 (עַשׁתָּרוֹת עַשׁתָּרוֹת - Ashtaroth) and the dual of H7161 (קֶרֶן - horns)]

1. Ashtaroth of (the) double horns (a symbol of the deity)
2. Ashteroth-Karnaim, a place East of the Jordan

Strong's Exhaustive Concordance
Ashtoreth Karnaim

From Ashtarowth and the dual of qeren; Ashtaroth of (the) double horns (a symbol of the deity); Ashteroth-Karnaim, a place East of the Jordan -- Ashtoreth Karnaim.

see HEBREW Ashtarowth

see HEBREW qeren

NAS Exhaustive Concordance
Word Origin
from Ashtaroth and qeren
Definition
"Ashtaroth of the double horns," a place E. of the Jordan
NASB Translation
Ashteroth-karnaim (1).

Topical Lexicon
Geographical Setting

Ashtoreth Karnaim lay in the fertile north-eastern tableland of Bashan, east of the Sea of Galilee. The site is generally identified with modern Tell Ashtarah (for Ashtaroth) adjoining Al-Qurayyatayn/Karnaim, a twin-city complex seated on a prominent rise. The region’s broad pastureland made it a natural stronghold for the Rephaim and, later, for Og king of Bashan (Deuteronomy 1:4; Joshua 12:4).

Single Canonical Occurrence

Genesis 14:5: “In the fourteenth year Chedorlaomer and the kings with him came and defeated the Rephaim in Ashtaroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, and the Horites in the hill country of Seir, as far as El-paran, which is near the wilderness.”

Here the city stands as the first battlefield named in Scripture, underscoring both its antiquity and strategic importance on the north-south trade route that linked Mesopotamia and Canaan.

Historical Development

1. Patriarchal Era: The combined Mesopotamian coalition struck at Ashtoreth Karnaim to cripple the Rephaim confederation. The victory of Chedorlaomer set the stage for Abram’s rescue of Lot and foreshadowed God’s future conquest of the land.
2. Conquest and Settlement: By the time of Moses the city (often shortened to Ashtaroth) was a royal residence of Og. After Israel’s victory it fell within the allotment of the half-tribe of Manasseh (Joshua 13:31) and became a Levitical town (1 Chronicles 6:71, where it is called Beeshterah).
3. Monarchy to Exile: Prophets denounced the fertility cult attached to Ashtoreth, exposing a lingering snare for Israel (1 Kings 11:5,33; 2 Kings 23:13). Though the biblical record does not detail specific apostasies at Karnaim, the city’s very name evokes the spiritual battles that raged throughout Israel’s history.
4. Hellenistic and Later References: Carnaim appears in 1 Maccabees 5:26,43 as a fortified city opposing Judas Maccabeus, attesting to its continued strategic value into the inter-testamental period.

Religious Significance

“Ashtoreth” recalls the Canaanite goddess of fertility and war, while “Karnaim” (“horns”) implies power or perhaps twin hill-crests that framed the sanctuary. The compound name therefore represents a center of idolatry that celebrated human strength and sensuality. From a biblical-theological standpoint, its fall to both Mesopotamian and Israelite forces illustrates the transient nature of pagan power and the sure advance of the Lord’s purposes in redemptive history.

Theological Themes

• Sovereignty of God over Nations: Even mighty Rephaim cities are no match for divine providence (Genesis 14; Deuteronomy 3:4-7).
• Spiritual Warfare: The clash at Ashtoreth Karnaim foreshadows Israel’s recurring struggle against idolatry; the believer is reminded to cast down “every lofty thing that sets itself up against the knowledge of God” (2 Corinthians 10:5).
• Covenant Faithfulness: Abram’s later victory over the same coalition emphasizes that God delivers His covenant people, not by their numbers, but by His promise (Genesis 14:14-20).

Archaeology and Extra-Biblical Data

Tell Ashtarah’s extensive Iron-Age ramparts, temple fragments, and basalt statues highlight the city’s military and cultic character. Inscriptions from surrounding sites reference “Astarte-Karnain,” confirming a dual-city or twin-shrine concept. Roman sources later call the region Astaroth-Karneiae, reinforcing continuity of name and place.

Practical Ministry Applications

• Preaching and Teaching: Genesis 14 introduces tithe, priesthood (Melchizedek), and spiritual separation. Ashtoreth Karnaim provides the geographical anchor for these seminal doctrines.
• Discipleship: The city’s idolatrous allure warns against modern forms of syncretism; believers must locate and topple personal “strongholds” that rival Christ’s lordship.
• Apologetics: The historical coherence between Genesis, Deuteronomy, Joshua, and extrabiblical records affirms Scripture’s reliability, equipping Christians to contend earnestly for the faith (Jude 3).

Summary

Ashtoreth Karnaim stands at the crossroads of ancient power politics, idolatrous worship, and the unfolding plan of God. Mentioned but once in the Old Testament, it nonetheless illuminates critical truths about divine sovereignty, human rebellion, and covenant victory—truths that remain vital for the Church today.

Forms and Transliterations
קַרְנַ֔יִם קרנים karNayim qar·na·yim qarnayim
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 14:5
HEB: רְפָאִים֙ בְּעַשְׁתְּרֹ֣ת קַרְנַ֔יִם וְאֶת־ הַזּוּזִ֖ים
NAS: the Rephaim in Ashteroth-karnaim and the Zuzim
KJV: the Rephaims in Ashteroth Karnaim, and the Zuzims
INT: and defeated the Rephaim Ashteroth-karnaim and the Zuzim Ham

1 Occurrence

Strong's Hebrew 6255
1 Occurrence


qar·na·yim — 1 Occ.

6254
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