6661. Tsiddim
Lexical Summary
Tsiddim: Siddim

Original Word: צִדִּים
Part of Speech: Proper Name Location
Transliteration: Tsiddiym
Pronunciation: tsid-DEEM
Phonetic Spelling: (tsid-deem')
KJV: Ziddim
NASB: Ziddim
Word Origin: [plural of H6654 (צַּד - side)]

1. sides
2. Tsiddim (with the article), a place in Israel

Strong's Exhaustive Concordance
Ziddim

Plural of tsad; sides; Tsiddim (with the article), a place in Palestine -- Ziddim.

see HEBREW tsad

NAS Exhaustive Concordance
Word Origin
from the same as tsad
Definition
a place in Naphtali
NASB Translation
Ziddim (1).

Brown-Driver-Briggs
צִדִּים proper name, of a location in Naphtali, ׳הַצּ Joshua 19:35 (ᵐ5 τῶν Τυρίων).

Topical Lexicon
Biblical Setting

Strong’s Hebrew 6661, Tsiddim, appears once in Scripture: “The fortified cities were Ziddim, Zer, Hammath, Rakkath, Kinnereth” (Joshua 19:35). The verse enumerates strongholds granted to the tribe of Naphtali when Joshua apportioned Canaan. Tsiddim is thus identified as one of several strategic towns bordering the Sea of Galilee that protected Israel’s northern frontier.

Historical and Geographical Context

Naphtali’s allotment stretched from the heights of upper Galilee down to the fertile basin surrounding the Sea of Galilee. Tsiddim likely lay on the western slopes that overlook the lake. Though its exact tell remains debated, many scholars situate it near present-day Hittin, only a few kilometers west of the lake’s shoreline. The cluster of names in Joshua 19:35 follows a rough south-to-north march around the lake’s western arc, supporting this placement. As a “fortified city,” Tsiddim would have featured defensive walls and perhaps a citadel guarding approaches from the northwest into the heart of Naphtali. Such strongholds formed a first line of defense against Aramean and later Assyrian incursions (see 1 Kings 15:20; 2 Kings 15:29).

Strategic Role within Israel

The text groups Tsiddim with other fortified sites, underscoring Israel’s mandate to secure the land entrusted by God. These cities protected trade routes traversing Galilee, especially the Via Maris that linked Egypt and Mesopotamia. Control of Tsiddim bolstered Israel’s economic life and safeguarded pilgrims journeying toward the temple in Jerusalem along Galilean roads (compare Psalm 84:5–7).

Connection to Later Biblical History

Centuries after Joshua, Galilee became the scene of much of Jesus Christ’s earthly ministry. Matthew records that Jesus “withdrew to Galilee… in the region of Zebulun and Naphtali… so that what was spoken through the prophet Isaiah might be fulfilled” (Matthew 4:12–16). While the Gospels do not mention Tsiddim by name, towns within Naphtali—including Capernaum and Magdala—stood only a short distance from the earlier fortress. Tsiddim therefore symbolizes the same territory that witnessed the dawning of Messiah’s light, bridging Joshua’s conquest to Christ’s proclamation of the kingdom.

Theological Themes

1. Covenant Faithfulness: Joshua’s record of fortified towns affirms that God kept His promise to give Israel secure dwelling (Deuteronomy 6:10–11). Tsiddim is one brick in that larger testimony.
2. Divine Protection: The physical fortifications mirror the spiritual truth that the Lord Himself is Israel’s ultimate stronghold (Psalm 18:2).
3. Anticipation of Redemption: Galilee’s early reception of the gospel (Isaiah 9:1–2; Matthew 4:15–16) shows how regions first settled in conquest later became fields ripe for harvest.

Archaeological Insights

Excavations around Hittin and nearby tells have produced Late Bronze and Early Iron Age pottery, suggesting continuous occupation during Joshua’s era. While direct inscriptional evidence naming Tsiddim has not surfaced, ramparts and gate complexes typical of fortified sites have been unearthed. These findings corroborate the biblical picture of strongholds positioned to guard valleys and passes.

Lessons for Contemporary Ministry

• Strategic Placement: Just as Tsiddim anchored Israel’s border, local churches today are called to be “a city on a hill” (Matthew 5:14), strategically proclaiming truth where God has placed them.
• Stewardship of Heritage: Knowing the geographical and redemptive history of regions we serve can deepen gospel engagement. Galilee’s transformation from battleground to mission field encourages believers to view every place as a potential stage for the glory of Christ.
• Dependence upon God: Physical walls ultimately fell to Assyria, but God’s covenant purposes endured. Modern ministry must rely on divine, not merely human, fortifications (2 Corinthians 10:3–4).

Summary

Tsiddim, though mentioned only once, embodies themes of divine promise, protection, and future hope. As a fortification in Naphtali, it secured the inheritance of God’s people; as part of Galilee, its environs later heard the voice of the Savior. Thus, Tsiddim stands as a reminder that every corner of Scripture, however briefly referenced, contributes to the unfolding redemption narrative culminating in Jesus Christ.

Forms and Transliterations
הַצִּדִּ֣ים הצדים haṣ·ṣid·dîm haṣṣiddîm hatztzidDim
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Englishman's Concordance
Joshua 19:35
HEB: וְעָרֵ֖י מִבְצָ֑ר הַצִּדִּ֣ים צֵ֔ר וְחַמַּ֖ת
NAS: cities [were] Ziddim, Zer
KJV: cities [are] Ziddim, Zer,
INT: cities the fortified Ziddim Zer and Hammath

1 Occurrence

Strong's Hebrew 6661
1 Occurrence


haṣ·ṣid·dîm — 1 Occ.

6660
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