6787. Tsemarayim
Lexical Summary
Tsemarayim: Tsemarayim

Original Word: צְמָרַיִם
Part of Speech: Proper Name Location
Transliteration: Tsmarayim
Pronunciation: tse-mah-RAH-yeem
Phonetic Spelling: (tsem-aw-rah'-yim)
KJV: Zemaraim
NASB: Zemaraim
Word Origin: [dual of H6785 (צֶּמֶר - wool)]

1. double fleece
2. Tsemarajim, a place in Israel

Strong's Exhaustive Concordance
Zemaraim

Dual of tsemer; double fleece; Tsemarajim, a place in Palestine -- Zemaraim.

see HEBREW tsemer

NAS Exhaustive Concordance
Word Origin
from the same as tsemer
Definition
a place in Benjamin, also a mountain in Ephraim
NASB Translation
Zemaraim (2).

Brown-Driver-Briggs
צְמָרַיִם proper name, of a location 1. in Benjamin Joshua 18:22, Σαρα, A Σεμριμ, ᵐ5L Σαμαρειμ, perhaps Es-samra, north of Jericho BuhlGeogr. 180.

2 ׳הַרצֿ mountain in Ephraim 2 Chronicles 13:4, Σομορων, unknown.



Topical Lexicon
Biblical References

Joshua 18:22; 2 Chronicles 13:4

Geographical Setting

Zemaraim appears first as one of the towns allotted to Benjamin. The Benjamin-Ephraim border ran through rugged limestone hills overlooking the Jordan Valley, with Bethel to the north and Jericho to the east. The same name surfaces later as “Mount Zemaraim” in the hill country of Ephraim, indicating either an elevated outcrop linked to the Benjaminite town or a nearby ridge marking the tribal boundary line. In either case, the location commands broad views toward both the northern and southern kingdoms, making it a fitting stage for Abijah’s declaration.

Place within the Tribal Allotment (Joshua 18:22)

When Joshua apportioned Canaan, Benjamin received a strategic yet vulnerable corridor between the dominant houses of Ephraim and Judah. Zemaraim’s inclusion in the list emphasizes the completeness of the inheritance and God’s faithfulness to each tribe. Though the verse offers no narrative, it anchors the town’s identity among covenant people whose boundaries were set “by lot before the LORD at the entrance to the Tent of Meeting” (Joshua 19:51).

Platform for a Covenant Appeal (2 Chronicles 13:4)

“Then Abijah stood on Mount Zemaraim in the hill country of Ephraim and said, ‘Hear me, O Jeroboam and all Israel!’” From this elevation the king of Judah confronted the northern kingdom’s army of eight hundred thousand. His speech centers on four truths:

1. The LORD’s covenant with David (2 Chronicles 13:5).
2. The illegitimacy of Jeroboam’s golden calves (13:8–9).
3. Judah’s continued priesthood and temple worship (13:10–11).
4. Confidence that “God is with us as our leader” (13:12).

Abijah’s stance on Zemaraim visually and verbally asserts that true authority rests not in numbers or politics but in covenant fidelity.

Historical Outcomes

The confrontation ended with the northern forces routed, five hundred thousand casualties recorded, and Jeroboam “never again regain[ing] power during Abijah’s lifetime” (2 Chronicles 13:20). Zemaraim thus marks a decisive moment when the Davidic line, though weakened, was publicly vindicated.

Theological Themes and Ministry Application

• Boundary and Identity: Zemaraim’s position on a tribal border reminds believers that God-given identity must be guarded even when surrounded by stronger influences.
• Covenant Confidence: Abijah’s appeal from the mount underscores that covenant promises, not military might, secure victory—a call for Christians to rely on the finished work of Christ rather than human strength.
• Worship Integrity: The contrast between Jerusalem’s priestly service and Israel’s calves challenges the church to preserve pure worship, refusing cultural substitutes.
• Leadership and Preaching: Abijah models bold proclamation rooted in Scripture, geography, and history; faithful ministers today likewise proclaim truth from whatever “mount” providence provides.

Archaeological and Historical Insights

No definitive excavation has located Zemaraim, but proposals cluster near modern Ras ez-Zamrah or Khirbet es-Sumeiriya, both overlooking the Wadi Suweinit. The absence of monumental remains fits its profile as a modest Benjaminite town, yet its prominence in the Chronicler’s narrative underscores how God often chooses ordinary settings for extraordinary purposes.

See Also

Bethel (Genesis 28:19), Mount Gerizim (Deuteronomy 27:12), Covenant with David (2 Samuel 7:12-16), Idolatry of Jeroboam (1 Kings 12:25-33).

Forms and Transliterations
וּצְמָרַ֖יִם וצמרים צְמָרַ֔יִם צמרים ṣə·mā·ra·yim ṣəmārayim tzemaRayim ū·ṣə·mā·ra·yim ūṣəmārayim utzemaRayim
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Joshua 18:22
HEB: וּבֵ֧ית הָֽעֲרָבָ֛ה וּצְמָרַ֖יִם וּבֵֽית־ אֵֽל׃
NAS: and Beth-arabah and Zemaraim and Bethel,
KJV: And Betharabah, and Zemaraim, and Bethel,
INT: and Beth-arabah and Zemaraim and Bethel

2 Chronicles 13:4
HEB: מֵעַל֙ לְהַ֣ר צְמָרַ֔יִם אֲשֶׁ֖ר בְּהַ֣ר
NAS: on Mount Zemaraim, which
KJV: upon mount Zemaraim, which [is] in mount
INT: on Mount Zemaraim which the hill

2 Occurrences

Strong's Hebrew 6787
2 Occurrences


ṣə·mā·ra·yim — 1 Occ.
ū·ṣə·mā·ra·yim — 1 Occ.

6786
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