6867. tsarebeth
Lexical Summary
tsarebeth: Scorching, burning

Original Word: צָרֶבֶת
Part of Speech: Adjective; noun feminine
Transliteration: tsarebeth
Pronunciation: tsaw-reh'-beth
Phonetic Spelling: (tsaw-reh'-beth)
KJV: burning, inflammation
NASB: scar
Word Origin: [from H6686 (צּוּעָר - Zuar)]

1. conflagration (of fire or disease)

Strong's Exhaustive Concordance
burning, inflammation

From Tsaw'ar; conflagration (of fire or disease) -- burning, inflammation.

see HEBREW Tsaw'ar

NAS Exhaustive Concordance
Word Origin
from tsarab
Definition
scab, scar (of a sore)
NASB Translation
scar (2).

Brown-Driver-Briggs
[צָרָב] adjective burning, scorching (= * צַרָּב Thes and others); — כְּאֵשׁ צָרָ֑בֶת Proverbs 16:27 (simile of words.).

צָרֶ֫בֶת noun feminine scab, scar, of a sore (literally a burning, scorching); — construct צָרֶבֶת הַשְּׁחִין הִוא Leviticus 13:23; הַמִּכְוָה הִוא ׳צ Leviticus 13:28.

Topical Lexicon
Overview

Strong’s Hebrew 6867 (צָרֶבֶת) denotes the inflamed, blistering aftermath of a burn and, by extension, anything scorched or parched by intense heat. The term appears three times in Scripture: twice in the priestly instructions of Leviticus 13 and once in the wisdom saying of Proverbs 16. Though the contexts differ—one medical–ritual, the other moral–figurative—the common thread is the destructive potential of unchecked heat, whether in the flesh or in the tongue.

Physical Context in the Levitical Code (Leviticus 13:23, 28)

Leviticus devotes an entire chapter to diagnosing “defiling disease” (often translated leprosy) in skin, garments, and dwellings. Within that manual, צָרֶבֶת describes the crusted scab remaining after a burn.
• The priest examines the lesion: if the patch is dull white and has not spread, “the priest shall pronounce him clean” (Leviticus 13:23, 28).
• The law balances holiness with mercy. Israel’s camp must remain undefiled, yet God provides a path for the burned person to remain in fellowship. This anticipates the New Covenant principle that Christ cleanses His people yet does not crush a bruised reed (Isaiah 42:3; Matthew 12:20).

Medical and Social Significance

In the ancient Near East, burns were common from cooking fires, metalworking, and warfare. Without antibiotics, infection could produce life-threatening conditions. The Mosaic instructions protected the entire community, demonstrating God’s concern for public health centuries before germ theory. Modern medical missions mirror this principle when they offer wound care alongside the gospel.

Symbolic Usage in Wisdom Literature (Proverbs 16:27)

“A worthless man digs up evil, and his speech is like a scorching fire” (Proverbs 16:27).

Here צָרֶבֶת pictures the tongue as a blowtorch: words can sear reputations, relationships, and consciences. The same metaphor reappears in James 3:5-6, where the tongue is called “a fire, a world of iniquity.” Scripture consistently warns that heat without grace is destructive in any arena—bodily, relational, or spiritual.

Theological Reflections

1. Holiness and Wholeness: God’s purity standards encompass body and soul. The skin checks of Leviticus anticipate the heart checks of the Sermon on the Mount (Matthew 5–7).
2. Burn Scars and Sin Scars: Even when a wound heals, a mark may remain. While forgiveness is immediate, consequences can linger. Yet scars can testify to God’s preservation (Galatians 6:17).
3. Judgment Fire vs. Refining Fire: צָרֶבֶת warns of destructive heat, but Scripture also speaks of purifying fire (Malachi 3:2-3; 1 Peter 1:7). The gospel transforms consuming wrath into sanctifying trial for those in Christ.

Christological Foreshadowing

The clean/unclean verdicts prepare for the Savior who “touched the leper” (Mark 1:41) and bore our infirmities (Isaiah 53:4). On the cross He endured the fiery wrath we deserved, so that all who trust Him are declared eternally clean. His resurrected body still bears scars, proving that redeemed wounds can become emblems of victory.

Pastoral Application

• Physical Care: Churches can embody Leviticus 13 by offering practical support to burn victims and others with visible injuries, thereby affirming their dignity in God’s image.
• Guarded Speech: Believers must quench verbal “scorching fire” through Spirit-controlled tongues (Ephesians 4:29).
• Healing Community: Like priests of old, elders today discern spiritual lesions and apply the balm of Scripture, prayer, and accountability (James 5:14-16).

Contemporary Ministry Insights

1. Trauma counseling may use the motif of burn scars to discuss emotional healing.
2. Evangelism in cultures that practice ritual exclusion (e.g., leper colonies) can point to Leviticus as evidence that God cares for outcasts.
3. Digital speech can scorch faster and farther than any campfire. Congregations should teach cyber-ethics rooted in Proverbs 16:27.

Key Cross-References

Leviticus 13 (entire chapter); James 3:5-6; Isaiah 42:3; Malachi 3:2-3; 1 Peter 1:7.

Summary

צָרֶבֶת reminds readers that whether on the skin or on the lips, uncontrolled heat harms. Yet the same Lord who instructed priests to pronounce the burned “clean” also sends His Spirit to tame tongues and to heal scarred hearts.

Forms and Transliterations
צָרֶ֥בֶת צָרָֽבֶת׃ צרבת צרבת׃ ṣā·rā·ḇeṯ ṣā·re·ḇeṯ ṣārāḇeṯ ṣāreḇeṯ tzaRavet tzaRevet
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Englishman's Concordance
Leviticus 13:23
HEB: לֹ֣א פָשָׂ֔תָה צָרֶ֥בֶת הַשְּׁחִ֖ין הִ֑וא
NAS: and does not spread, it is [only] the scar of the boil;
KJV: in his place, [and] spread not, it [is] a burning boil;
INT: and does not spread is the scar of the boil he

Leviticus 13:28
HEB: הַכֹּהֵ֔ן כִּֽי־ צָרֶ֥בֶת הַמִּכְוָ֖ה הִֽוא׃
NAS: shall pronounce him clean, for it is [only] the scar of the burn.
KJV: shall pronounce him clean: for it [is] an inflammation of the burning.
INT: and the priest for is the scar of the burn he

Proverbs 16:27
HEB: ק) כְּאֵ֣שׁ צָרָֽבֶת׃
KJV: and in his lips [there is] as a burning fire.
INT: band fire A burning

3 Occurrences

Strong's Hebrew 6867
3 Occurrences


ṣā·rā·ḇeṯ — 1 Occ.
ṣā·re·ḇeṯ — 2 Occ.

6866b
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