6886. Tsarephath
Lexical Summary
Tsarephath: Zarephath

Original Word: צֱרְפַת
Part of Speech: Proper Name Location
Transliteration: Tsarphath
Pronunciation: tsaw-reh'-fath
Phonetic Spelling: (tsaq-ref-ath')
KJV: Zarephath
NASB: Zarephath
Word Origin: [from H6884 (צָּרַף - goldsmith)]

1. refinement
2. Tsarephath, a place in Israel

Strong's Exhaustive Concordance
Zarephath

From tsaraph; refinement; Tsarephath, a place in Palestine -- Zarephath.

see HEBREW tsaraph

NAS Exhaustive Concordance
Word Origin
from tsaraph
Definition
"smelting place," a city S. of Sidon
NASB Translation
Zarephath (3).

Brown-Driver-Briggs
צָֽרְפַת proper name, of a location Σαρεπτα: on coast south of Sidon (? smelting-place; on strange form compare LagBN 84; Assyrian ‚ariptu DlPa 284 COT1Kings 17:9; Egyptian Da-ïra-pu-ti WMMAs.u.Eur.184); — ׳צ Obadiah 20; צָֽרְפָ֫תָה 1 Kings 17:9,10 (so Gi; פַ֫תָה- van d. H. Baer); modern ‚arfend RobBR ii. 474 ff. PietschmPhön. 58 f..

Topical Lexicon
Location and Background

Zarephath was a coastal town situated between Tyre and Sidon on the Mediterranean trade route, approximately fifteen kilometers south of Sidon in ancient Phoenicia (modern Ṣarfend in Lebanon). Its harbor and proximity to the Phoenician centers of metallurgy gave it commercial importance. The root of the place-name is linked to smelting or refining, a feature that both describes the local industry and provides a striking metaphor for God’s refining work in the narratives connected with the town.

Biblical Occurrences

1 Kings 17:9–10 records the Lord’s instruction to Elijah during the drought: “Get up and go to Zarephath in Sidon and stay there. I have commanded a widow there to provide for you.”
Obadiah 1:20 lists “the exiles of this host of the children of Israel who are among the Canaanites as far as Zarephath,” showing that the town lay on the outer edge of Israelite dispersion after the fall of the Northern Kingdom.

The Septuagint preserves the form “Sarepta,” a spelling echoed by Jesus when He cites Elijah’s miracle in Luke 4:26, underscoring the continuity of the biblical witness.

Historical and Archaeological Notes

Classical sources such as Josephus and Eusebius describe the site as Sarepta, famed for its wine, pottery, and metalwork. Excavations have uncovered Iron-Age occupation layers, Phoenician kilns, and Greek inscriptions, affirming its status as a cosmopolitan port frequented by traders from Israel and beyond.

Theological Themes

1. Divine Providence in Gentile Territory: By sending Elijah outside Israel to a Sidonian widow, the narrative anticipates the global scope of God’s redemptive plan and demonstrates His concern for individuals who trust Him, irrespective of nationality.
2. Resurrection Hope: The raising of the widow’s son (1 Kings 17:22) is the first recorded resurrection in Scripture, prefiguring later revelations of bodily resurrection and validating the prophet’s message.
3. Refinement Motif: The town’s name evokes the imagery of smelting ore. Elijah, the widow, and her son all pass through a process of refining—scarcity, obedience, death, and restored life—mirroring the Lord’s refining of a faithful remnant (compare Zechariah 13:9).
4. Judgment and Restoration: Obadiah’s reference places Zarephath at the fringe of Israel’s exile, yet within the promised sphere of ultimate inheritance. The verse balances judgment upon Edom with restoration for Israel, affirming covenant faithfulness.

Typological and Prophetic Significance

Elijah’s stay at Zarephath typologically foreshadows the extension of grace to the Gentiles. Jesus cites the episode to confront unbelief in Nazareth and to signal the inclusion of outsiders in the gospel (Luke 4:25-27). The account therefore stands at a prophetic crossroads: judgment on covenant breakers, mercy to receptive foreigners, and authentication of the prophetic word.

Practical Ministry Lessons

• Faith and Obedience Precede Provision: The widow gives the last of her flour and oil before the miracle of supply, challenging believers to trust God with limited resources.
• The Sufficiency of God’s Word: “The bowl of flour was not exhausted and the jar of oil did not run dry, according to the word the Lord had spoken through Elijah” (1 Kings 17:16). Scripture’s reliability undergirds ministry in times of drought—literal or spiritual.
• Cross-Cultural Compassion: Elijah depends on a Gentile woman, illustrating that genuine ministry often requires humility to receive as well as to give, transcending ethnic and social barriers.
• Resurrection Power in Daily Life: The revival of the boy teaches that God’s power over death speaks not only to final destiny but to present crises, encouraging prayer that boldly appeals to the Lord’s character.

Summary of Key Points

Zarephath (Strong’s 6886) is a Phoenician town whose biblical mentions center on Elijah’s miracle and the exile’s far reach. Historically prosperous and archaeologically verified, it functions theologically as a furnace of refinement, a beacon of resurrection hope, and a prophetic sign of God’s inclusive grace and unfailing provision.

Forms and Transliterations
צָ֣רְפַ֔ת צָרְפַ֗תָה צָרְפַ֙תָה֙ צרפת צרפתה ṣā·rə·p̄a·ṯāh ṣā·rə·p̄aṯ ṣārəp̄aṯ ṣārəp̄aṯāh tzareFat tzareFatah
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Kings 17:9
HEB: ק֣וּם לֵ֤ךְ צָרְפַ֙תָה֙ אֲשֶׁ֣ר לְצִיד֔וֹן
NAS: go to Zarephath, which
KJV: get thee to Zarephath, which [belongeth] to Zidon,
INT: Arise go to Zarephath which to Sidon

1 Kings 17:10
HEB: וַיָּ֣קָם ׀ וַיֵּ֣לֶךְ צָרְפַ֗תָה וַיָּבֹא֙ אֶל־
NAS: and went to Zarephath, and when he came
KJV: and went to Zarephath. And when he came
INT: arose and went to Zarephath came to

Obadiah 1:20
HEB: כְּנַעֲנִים֙ עַד־ צָ֣רְפַ֔ת וְגָלֻ֥ת יְרוּשָׁלִַ֖ם
NAS: as far as Zarephath, And the exiles
KJV: [shall possess] that of the Canaanites, [even] unto Zarephath; and the captivity
INT: are the Canaanites far Zarephath and the exiles of Jerusalem

3 Occurrences

Strong's Hebrew 6886
3 Occurrences


ṣā·rə·p̄aṯ — 1 Occ.
ṣā·rə·p̄a·ṯāh — 2 Occ.

6885
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