6894. qab
Lexical Summary
qab: Measure, Kab

Original Word: קַב
Part of Speech: Noun Masculine
Transliteration: qab
Pronunciation: kahb
Phonetic Spelling: (kab)
KJV: cab
NASB: kab
Word Origin: [from H6895 (קָבַב - curse)]

1. a hollow, i.e. vessel used as a (dry) measure

Strong's Exhaustive Concordance
cab

From qabab; a hollow, i.e. Vessel used as a (dry) measure -- cab.

see HEBREW qabab

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
kab (a measure of capacity)
NASB Translation
kab (1).

Brown-Driver-Briggs
קַב noun [masculine] kab (Late Hebrew id.; Syriac ; Talmud קַבָא); — a measure of capacity, Biblical Hebrew only dry measure, רֹבַע הַקַּב 2 Kings 6:25 4-Jankab; on size of קַב = 4 לֹג = 1/6 סְאָה = 1/6 הִין = approximately 2 litres see NowArchaeology i. 202 f. BenzArchaeology 182.

Topical Lexicon
Overview

The Hebrew term קַב (qab) designates a small dry measure that appears only once in Scripture. While minute in quantity, its single biblical use occurs in a narrative that vividly exposes the depths of human desperation under divine discipline, thereby providing a striking lens through which to view covenant faithfulness, judgment, and future hope.

Scriptural Occurrence

2 Kings 6:25 records a severe siege of Samaria by the Arameans: “There was a great famine in Samaria, and they besieged it until a donkey’s head sold for eighty shekels of silver, and a quarter of a kab of dove’s dung for five shekels of silver”. Here the qab represents the amount of “dove’s dung” (likely seed pods or a coarse pulse) that cost an exorbitant sum, underscoring the extremity of the famine.

Historical Background

The setting is the reign of Jehoram (Joram) in the Northern Kingdom. Ben-Hadad II of Aram had shut the city gates, cutting supply lines and fulfilling patterns of covenant curses foretold in Leviticus 26:26 and Deuteronomy 28:52–53. Israel’s earlier apostasy—idolatry instituted by Jeroboam I and continued under Jehoram—had ripened into national judgment. The qab therefore stands as a mute witness to the accuracy of Moses’ warnings and to the seriousness with which God upholds His Word.

Measurement and Economic Context

Though a minor unit, a qab’s price soared to five shekels of silver—months of wages for the common laborer. Trade data from surrounding cultures suggest the sum was hundreds of times the normal market value. In other words, what would ordinarily feed a child for a day now cost a family’s savings. The market scene in Samaria anticipates Lamentations 4:9–10, where siege-induced hunger drives people to shocking extremes, and illustrates the prophetic refrain, “They have sown the wind and will reap the whirlwind” (Hosea 8:7).

Theological Significance

1. Covenant Accountability. The inflated price of a qab frames the narrative into which Elisha speaks the promise of overnight deliverance (2 Kings 7:1). Judgment and grace are juxtaposed: Israel’s unfaithfulness causes the famine, yet God’s covenant loyalty offers mercy apart from merit.
2. Prophetic Authentication. The measure’s mention heightens the contrast between human inability and divine sufficiency. By specifying both weight (shekels) and volume (qab), the writer presents irrefutable evidence that Elisha’s subsequent prophecy is not vague optimism but the precise reversal of calculable misery.
3. Typological Foreshadowing. The hunger of Samaria prefigures a deeper spiritual famine “for hearing the words of the LORD” (Amos 8:11). Conversely, Elisha’s gospel of sudden abundance hints at the Messianic feast where “they all ate and were satisfied” (Matthew 14:20). The qab therefore directs attention to Jesus Christ, the Bread of Life, who alone ends every scarcity of the soul.

Ministry Application

• Preaching. The qab invites exposition on the disastrous consequences of sin and the immediacy of divine rescue to the repentant. Sermons can parallel tangible famine with moral deprivation, urging hearers to seek the sustenance found in Scripture and in Christ.
• Pastoral Care. Believers caught in cycles of disobedience may feel trapped by “sieges” of circumstance. The narrative shows that even when resources are reduced to a meager qab, God can still act “exceedingly abundantly” (Ephesians 3:20).
• Missions and Mercy. The shocking price inflation urges the Church to practical compassion amid global hunger while pointing to the ultimate mission of feeding with the gospel.

Intertextual Connections

Genesis 41 (Joseph), 1 Kings 17 (Elijah and the widow), and John 6 (feeding the five thousand) all demonstrate God’s provision during scarcity. In each case, divine supply overwhelms human lack. The qab of 2 Kings 6:25 therefore resides within a continuum of redemptive history that begins with manna in the wilderness and culminates in the marriage supper of the Lamb (Revelation 19:9).

Summary

Though small in measurement, the qab’s solitary mention magnifies Scripture’s recurring themes: sin produces famine, God’s Word exposes the depth of need, and grace abounds where judgment once reigned. In the shadow of Samaria’s empty storehouses, the measure quietly heralds the coming fullness found in the faithful provision of the covenant-keeping God.

Forms and Transliterations
הַקַּ֥ב הקב hakKav haq·qaḇ haqqaḇ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Kings 6:25
HEB: כֶּ֔סֶף וְרֹ֛בַע הַקַּ֥ב [חֲרֵייֹונִים כ]
NAS: and a fourth of a kab of dove's
KJV: and the fourth part of a cab of dove's dung
INT: silver fourth of a kab doves' dung five

1 Occurrence

Strong's Hebrew 6894
1 Occurrence


haq·qaḇ — 1 Occ.

6893
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