7092. qaphats
Lexical Summary
qaphats: To draw together, close, shut, leap, or spring

Original Word: קָפַץ
Part of Speech: Verb
Transliteration: qaphats
Pronunciation: kah-fats
Phonetic Spelling: (kaw-fats')
KJV: shut (up), skip, stop, take out of the way
NASB: shut, close, gathered, leaping, shuts, withdrawn
Word Origin: [a primitive root]

1. to draw together, i.e. close
2. (by implication) to leap (by contracting the limbs)
3. (specifically) to die (from gathering up the feet)

Strong's Exhaustive Concordance
shut up, skip, stop, take out of the way

A primitive root; to draw together, i.e. Close; by implication, to leap (by contracting the limbs); specifically, to die (from gathering up the feet) -- shut (up), skip, stop, take out of the way.

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
draw together, shut
NASB Translation
close (1), gathered (1), leaping (1), shut (2), shuts (1), withdrawn (1).

Brown-Driver-Briggs
קָפַץ verb draw together, shut (Late Hebrew = Biblical Hebrew; Arabic collect, conjoin, tie; Syriac draw together, contract, withdraw (compare NöM 47: ZMG xxxiii (1879), 516); ᵑ7 קְפַץ hasten (double oneself up in running),

Pi`el hop, spring); —

Qal Perfect3masculine singular ׳ק Psalm 77:10, etc.; Imperfect2masculine singular תִּקְמֹּץ Deuteronomy 15:7; 3masculine plural יִקְמְּצוּ Isaiah 52:15; — shut hand Deuteronomy 15:7 (with מִן away from, so as not to lend; opp, פתח Deuteronomy 15:80); mouth, in astonishment Isaiah 52:15, in abject silence Job 5:16; Psalm 107:42; figurative רַחֲמָיו ׳ק Psalm 77:10 shut up his compassion.

Niph`al Imperfect3masculine singular יִקָּֽפְצוּן Job 24:24 si vera lectio, they draw themselves together, of contraction in death (compare Di Bu; Ol יִקָּֽבְצוּן are gathered in).

Pi`el Participle מְקַמֵּץ עַלהַֿגְּבָעוֺת Songs 2:8 springing (i.e. making repeated contractions of body, in taking leaps) upon the hills ("" מְרַלֵּג).

קֵץ see קצץ.

Topical Lexicon
Overview

The verb קָפַץ appears seven times in the Old Testament and consistently conveys the idea of sudden contraction or drawing together, whether of the hand, the mouth, compassion, or even a body in motion. Its contexts range from covenant economics to eschatological glory, weaving a thread that highlights both human responsiveness and divine sovereignty.

Semantic Range and Imagery

1. Closing the hand (Deuteronomy 15:7) – an image of withholding provision.
2. Shutting the mouth (Job 5:16; Psalm 107:42; Isaiah 52:15) – an enforced silence before righteousness or revelation.
3. Withholding compassion (Psalm 77:9) – a rhetorical question exposing doubt.
4. Gathering up or shrinking back (Job 24:24) – the brevity of wicked success.
5. Springing or leaping (Song of Solomon 2:8) – vigorous, joyful motion.

These nuances converge around two poles: restraint (hand, mouth, mercy) and sudden, decisive action (leap, gathering up).

Occurrences and Contexts

1. Deuteronomy 15:7 – Covenant generosity was to characterize Israel. A “tight-fisted” response toward the poor denied the very nature of Yahweh, who opened His hand in redemption from Egypt.
2. Job 5:16 – The shutting of injustice’s mouth testifies to God’s vindication of the oppressed.
3. Job 24:24 – The wicked are “gathered up” abruptly; their apparent security contracts to nothing.
4. Psalm 77:9 – Asaph wrestles with the fear that God might have “shut off His compassion,” yet the very question drives him to remember past deliverance.
5. Psalm 107:42 – When the LORD delivers wanderers, prisoners, the sick, and sailors, “all iniquity shuts its mouth,” conceding His rule.
6. Song of Solomon 2:8 – The Beloved “leaping over the hills” pictures eager love that overcomes obstacles, anticipating the Shepherd-King who will cross every barrier for His bride.
7. Isaiah 52:15 – In the Servant Song, kings “shut their mouths” in awe of the once-despised Servant; revelation contracts human boasting and opens the way for global astonishment.

Theological Insights

Generosity versus Withholding

The first occurrence, Deuteronomy 15:7, sets a moral baseline: God’s people must not “close” the hand He intends to be open. The verb therefore confronts every age with the danger of spiritual and material stinginess, particularly toward the vulnerable.

Silencing of Evil

Job 5:16 and Psalm 107:42 show that wickedness is not merely refuted; it is rendered speechless. Divine acts so evident leave no rebuttal. In a culture awash with competing narratives, believers are reminded that the Lord does not merely win arguments—He wins history.

Transient Triumph of the Wicked

Job 24:24 compresses the lifespan of the oppressor into a moment. The same verb that elsewhere pictures the silencing of evil here depicts its sudden collapse. Earthly prosperity without righteousness inevitably contracts.

Perceived Absence of Mercy

Psalm 77:9 represents the believer’s dark night of the soul. Even when compassion seems “shut off,” the psalmist discovers that God’s past faithfulness opens a way forward. The verb thus frames both doubt and resolution.

Eschatological Revelation

Isaiah 52:15 escalates the theme: when the Servant is exalted, the mightiest rulers will have nothing to say. The silence of kings prefigures every knee bowing before Jesus Christ (Philippians 2:10-11).

Love in Motion

In Song of Solomon 2:8 the verb’s leap imagery punctuates the entire semantic field: what God restrains, He restrains decisively; what He releases, He releases with equal vigor. The Bridegroom’s boundless energy foreshadows the Incarnation, where divine love crosses every distance.

Practical and Ministry Applications

Generous Living

Congregations are called to keep their hands open: “You must not be hardhearted or tightfisted toward your poor brother” (Deuteronomy 15:7). Benevolence funds, hospitality, and personal charity become tangible acts of covenant faithfulness.

Confidence in Justice

Pastoral care often meets victims of oppression. Job 5:16 and Psalm 107:42 ground counsel in the certainty that God will ultimately silence injustice. This assures both comfort and motivation for pursuing biblical justice today.

Addressing Doubt

When believers fear that heaven is “shut,” Psalm 77 models honest lament that leads to worship. Small-group leaders and counselors can guide sufferers through remembrance of God’s past acts in Scripture and personal history.

Proclaiming Christ to the Powerful

Isaiah 52:15 invites mission to the elite as well as the marginalized. The gospel that once silenced kings still confronts political, academic, and cultural authorities. Missions strategy should anticipate God opening doors at every social level.

Celebrating Divine Pursuit

The vigorous movement of Song of Solomon 2:8 encourages worship that rejoices in Christ’s eager love. It fuels evangelism with the confidence that the Shepherd seeks His lost sheep with unstoppable energy.

Christological and Eschatological Foreshadowings

The Servant who causes kings to “shut their mouths” (Isaiah 52:15) is fulfilled in Jesus Christ. At His first coming He was silent before His accusers (Isaiah 53:7; Matthew 27:12-14), yet at His return the roles reverse: the mouths of the nations close, and “every mouth may be silenced” (Romans 3:19). Meanwhile, the leap of the Beloved (Song of Solomon 2:8) anticipates the Resurrection, when the Victor sprang from the grave, and also the Ascension, bridging earth and heaven. Thus קָפַץ links the redemptive arc from covenant law to consummated glory.

Reflections for Worship and Mission

• Examine the heart: where has generosity contracted?
• Praise the God whose acts render evil speechless.
• Lament honestly when compassion seems withheld, but remember His deeds.
• Proclaim the Servant to every sphere, expecting even kings to be silenced in awe.
• Rejoice in Christ’s leap toward His bride, and join Him in leaping over barriers with the gospel.

Forms and Transliterations
יִקְפְּצ֥וּ יִקָּפְצ֑וּן יקפצו יקפצון מְקַפֵּ֖ץ מקפץ קָ֣פְצָה קָפַ֥ץ קפץ קפצה תִקְפֹּץ֙ תקפץ kaFatz Kafetzah mə·qap·pêṣ mekapPetz məqappêṣ qā·p̄aṣ qā·p̄ə·ṣāh qāp̄aṣ qāp̄əṣāh tikPotz ṯiq·pōṣ ṯiqpōṣ yikkafeTzun yikpeTzu yiq·pə·ṣū yiq·qā·p̄ə·ṣūn yiqpəṣū yiqqāp̄əṣūn
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Englishman's Concordance
Deuteronomy 15:7
HEB: לְבָבְךָ֗ וְלֹ֤א תִקְפֹּץ֙ אֶת־ יָ֣דְךָ֔
NAS: nor close your hand
KJV: thine heart, nor shut thine hand
INT: your heart nor close your hand brother

Job 5:16
HEB: תִּקְוָ֑ה וְ֝עֹלָ֗תָה קָ֣פְצָה פִּֽיהָ׃
NAS: And unrighteousness must shut its mouth.
KJV: and iniquity stoppeth her mouth.
INT: hope and iniquity shut mouth

Job 24:24
HEB: וְֽהֻמְּכ֗וּ כַּכֹּ֥ל יִקָּפְצ֑וּן וּכְרֹ֖אשׁ שִׁבֹּ֣לֶת
NAS: and like everything gathered up; Even like the heads
KJV: but are gone and brought low; they are taken out of the way
INT: are brought everything gathered the heads of grain

Psalm 77:9
HEB: אֵ֑ל אִם־ קָפַ֥ץ בְּ֝אַ֗ף רַחֲמָ֥יו
NAS: has He in anger withdrawn His compassion?
KJV: hath he in anger shut up his tender mercies?
INT: has God Or withdrawn anger tender love

Psalm 107:42
HEB: וְכָל־ עַ֝וְלָ֗ה קָ֣פְצָה פִּֽיהָ׃
NAS: unrighteousness shuts its mouth.
KJV: and all iniquity shall stop her mouth.
INT: all iniquity shuts mouth

Songs 2:8
HEB: עַל־ הֶ֣הָרִ֔ים מְקַפֵּ֖ץ עַל־ הַגְּבָעֽוֹת׃
NAS: on the mountains, Leaping on the hills!
KJV: upon the mountains, skipping upon the hills.
INT: on the mountains Leaping on the hills

Isaiah 52:15
HEB: רַבִּ֔ים עָלָ֛יו יִקְפְּצ֥וּ מְלָכִ֖ים פִּיהֶ֑ם
NAS: Kings will shut their mouths
KJV: the kings shall shut their mouths
INT: many account will shut Kings their mouths

7 Occurrences

Strong's Hebrew 7092
7 Occurrences


qā·p̄aṣ — 1 Occ.
qā·p̄ə·ṣāh — 2 Occ.
mə·qap·pêṣ — 1 Occ.
ṯiq·pōṣ — 1 Occ.
yiq·qā·p̄ə·ṣūn — 1 Occ.
yiq·pə·ṣū — 1 Occ.

7091
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