7160. qaran
Lexical Summary
qaran: To shine, to emit rays, to be radiant

Original Word: קָרַן
Part of Speech: Verb
Transliteration: qaran
Pronunciation: kah-RAHN
Phonetic Spelling: (kaw-ran')
KJV: have horns, shine
NASB: shone
Word Origin: [a primitive root]

1. to push or gore
2. used only as denominative from H7161, to shoot out horns
3. (figuratively) rays

Strong's Exhaustive Concordance
have horns, shine

A primitive root; to push or gore; used only as denominative from qeren, to shoot out horns; figuratively, rays -- have horns, shine.

see HEBREW qeren

NAS Exhaustive Concordance
Word Origin
denominative verb from qeren
Definition
to send out rays
NASB Translation
shone (3).

Brown-Driver-Briggs
קָרַן verb Qal denominative of קֶרֶן

5, send out rays; — Perfect3masculine singular קָרַן עוֺר מָּנָיו Exodus 34:29,30,35 (P).

Hiph`il denominative of קֶרֶן

1a, display (grow) horns (be fully developed), Participle מָּר מַקְרִן מַפְרִיס Psalm 69:32.

Topical Lexicon
Overview

The verb קָרַן (Strong’s 7160) portrays a sudden emission of rays or “horn-like” projections of light. Its four scriptural occurrences divide between the radiant visage of Moses (Exodus 34:29, 30, 35) and the horned strength of a sacrificial bull (Psalm 69:31). Together these texts weave a rich tapestry of divine revelation, priestly mediation, worship, and foreshadowing of Christ’s glory.

The Shining Face of Moses

Exodus 34 records the climactic outcome of Moses’ second forty-day communion with the LORD following Israel’s sin with the golden calf.
Exodus 34:29: “He was unaware that his face had become radiant because he had spoken with the LORD.”

The radiance signals an outward imprint of God’s holiness on His chosen mediator. Israel’s fear (34:30) underscores the gulf between sinners and the Holy One, necessitating both reverence and a covering—the veil—to dwell safely near glory. Moses thus becomes a living tabernacle, his veiled face paralleling the veil of the Most Holy Place. Each return to the tent of meeting lifts the veil, reminding Israel that only by God’s initiative can the barrier be removed (34:35).

Typological Significance

1. Mediation: Moses’ shining face previews the final Mediator, Jesus Christ. On the mount of transfiguration “His face shone like the sun” (Matthew 17:2), affirming Him as the greater Moses whose unveiled glory secures permanent access for His people (2 Corinthians 3:7–18).
2. Revelation and Transformation: Paul draws on Exodus 34 to teach that the new covenant surpasses the old. Believers “with unveiled faces” now behold the Lord’s glory and “are being transformed into His image” (2 Corinthians 3:18). The verb קָרַן thus undergirds Christian sanctification—radiance progressing from encounter with God.
3. Eschatology: Isaiah envisions Zion’s future when “your heart will tremble and rejoice, because the abundance of the sea will be turned to you” (Isaiah 60:5). While Isaiah does not use קָרַן, the Exodus imagery prepares readers for a day when God’s people collectively reflect His light to the nations (60:1–3).

Radiant Glory and Worship

Psalm 69, a psalm of David, shifts קָרַן from light to horns, yet retains the theme of what delights the LORD.

Psalm 69:31: “And this will please the LORD more than an ox, more than a bull with horns and hooves.”

Here David declares that grateful praise outshines the most impressive sacrificial animal. The “horned” bull represents the height of costly worship, but heartfelt thanksgiving surpasses external offering. The same God who caused Moses’ face to shine desires inner devotion that issues in obedience (Psalm 69:32–33).

Historical Reception

Ancient Jewish commentators associated Moses’ radiance with angelic glory, emphasizing his unique status. In later Christian art, mistranslation of קָרַן as “horned” gave Moses sculpted horns (e.g., Michelangelo’s statue), ironically linking Exodus 34 with Psalm 69:31. Yet the church’s theological tradition rightly discerns light, not horns, as the primary Exodus image.

Ministry Applications

• Personal Communion: Regular, reverent exposure to Scripture and prayer remains the means by which believers “shine as lights in the world” (Philippians 2:15).
• Preaching and Teaching: Present the unveiled Christ so congregations behold His glory and are transformed, rather than merely receive information.
• Corporate Worship: Praise that springs from repentant hearts pleases God above lavish ceremony, aligning with Psalm 69:31.
• Pastoral Care: Encourage those burdened by guilt that, through Christ, the veil is removed; they need not fear drawing near (Hebrews 10:19–22).

Conclusion

קָרַן encapsulates divine brilliance conferred on humanity for God’s redemptive purposes. Whether radiating from Moses’ face or describing the majestic horns of a sacrificial bull, the term calls worshipers to recognize that true glory originates in God, transforms His servants, and culminates in praise that surpasses even the most costly outward acts.

Forms and Transliterations
מַקְרִ֥ן מקרן קָרַ֔ן קָרַ֖ן קָרַ֛ן קרן kaRan makRin maq·rin maqrin qā·ran qāran
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Englishman's Concordance
Exodus 34:29
HEB: יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו
NAS: of his face shone because of his speaking
KJV: of his face shone while he talked
INT: know for shone the skin of his face

Exodus 34:30
HEB: מֹשֶׁ֔ה וְהִנֵּ֥ה קָרַ֖ן ע֣וֹר פָּנָ֑יו
NAS: of his face shone, and they were afraid
KJV: of his face shone; and they were afraid
INT: Moses behold shone the skin of his face

Exodus 34:35
HEB: מֹשֶׁ֔ה כִּ֣י קָרַ֔ן ע֖וֹר פְּנֵ֣י
NAS: face shone. So Moses
KJV: of Moses' face shone: and Moses put
INT: of Moses for shone the skin face

Psalm 69:31
HEB: מִשּׁ֥וֹר פָּ֗ר מַקְרִ֥ן מַפְרִֽיס׃
KJV: [or] bullock that hath horns and hoofs.
INT: an ox a young horns and hoofs

4 Occurrences

Strong's Hebrew 7160
4 Occurrences


qā·ran — 3 Occ.
maq·rin — 1 Occ.

7159
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