7258. rebets
Lexical Summary
rebets: Resting place, lair, crouching place

Original Word: רֵבֶץ
Part of Speech: Noun Masculine
Transliteration: rebets
Pronunciation: reh'-bets
Phonetic Spelling: (reh'-bets)
KJV: where each lay, lie down in, resting place
NASB: resting place
Word Origin: [from H7257 (רָבַץ - lie down)]

1. a couch or place of repose

Strong's Exhaustive Concordance
where each lay, lie down in, resting place

From rabats; a couch or place of repose -- where each lay, lie down in, resting place.

see HEBREW rabats

NAS Exhaustive Concordance
Word Origin
from rabats
Definition
(place of) lying down, resting place, dwelling place
NASB Translation
resting place (4).

Brown-Driver-Briggs
רֵ֫בֶץ noun [masculine] (place of) lying down, resting- or dwelling-place; — construct בָּקָר ׳ר Isaiah 65:10 ("" נְוֵה צאֹן); suffix בִּנְוֵה תַנִּים רִבְצָהּ Isaiah 35:7 (compare Ges§ 145m, but Du רָֽבְצָה, that is, flock); רִבְצָם Jeremiah 50:6 (people as sheep); of man, רִבְצוֺ Proverbs 24:15 ("" נְוֵה צַדְּיק).

Topical Lexicon
Conceptual Overview

רֵבֶץ denotes a settled, secure spot where living creatures recline in safety. Scripture employs the term to evoke two related images:

1. A literal animal lair or pasture.
2. A figurative place of repose for the righteous, supplied and protected by the Lord.

Because it is never used of hostile powers or chaotic spaces, רֵבֶץ consistently points to order, calm, and provision after danger or wandering.

Occurrences in Scripture

Proverbs 24:15 contrasts the secure “resting place” of the righteous with the schemes of the wicked.
Isaiah 35:7 pictures restored creation in which “the haunts where jackals once lay” become fertile and life-giving.
Isaiah 65:10 promises that Sharon and the Valley of Achor will become “a place for herds to lie down, for My people who seek Me.”
Jeremiah 50:6 laments that the exiles “have forgotten their resting place,” exposing the covenant loss behind their dispersion.

Literary Settings

Wisdom Literature – In Proverbs, רֵבֶץ functions as a moral safeguard: righteousness establishes a stable dwelling that evil cannot legitimately touch.

Prophetic Writings – Isaiah employs the word both in eschatological renewal (chapter 35) and in the millennial blessing promised to the faithful remnant (chapter 65). Jeremiah uses it to underscore the pastoral heartache of Israel’s shepherdless condition.

Imagery of Rest and Security

1. Pastoral Rest: The shepherd image dominates. A good pasture invites the flock to lie down (cf. Psalm 23:2), and in Isaiah 65:10 that rest is assured for “My people who seek Me.”
2. Reversal of Curse: Isaiah 35:7 shows wilderness turned to life; the old predator’s lair becomes a sanctuary for new growth.
3. Covenant Protection: Proverbs 24:15 teaches that the wicked may plan, yet Yahweh guards the righteous person’s רֵבֶץ.

Judgment and Redemption Motifs

Jeremiah 50:6 exposes the tragedy of lost rest. Exile strips the flock of its appointed רֵבֶץ, but the chapter goes on to foretell Babylon’s fall and Israel’s return, implying the restoration of that rest. Thus רֵבֶץ becomes a barometer of covenant faithfulness: lost through disobedience, regained by divine mercy.

Christological Fulfillment

The Shepherd-King in Ezekiel 34 and John 10 answers Jeremiah’s lament. Jesus gathers scattered sheep and grants the rest symbolized by רֵבֶץ: “Come to Me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). The New Testament’s promise of eternal Sabbath (Hebrews 4:9-11) is the ultimate רֵבֶץ in which redeemed believers will “lie down” in complete safety (Revelation 7:17).

Ministry and Devotional Implications

• Pastoral Care: Congregational leaders model the Good Shepherd by providing safe spaces—spiritually, emotionally, and physically—where God’s people may “lie down.”
• Evangelism: The lost often resemble Jeremiah’s wandering sheep. The gospel offers them a forgotten רֵבֶץ restored.
• Personal Assurance: Believers facing opposition can claim Proverbs 24:15—their resting place cannot be overthrown by wicked schemes.

Summary

רֵבֶץ portrays the settled, covenantal rest God intends for His people and His creation. Whether applied to green pastures, eschatological renewal, or the believer’s present security in Christ, the word consistently testifies to God’s determination to bring His flock home and give them peace.

Forms and Transliterations
לְרֵ֣בֶץ לרבץ רִבְצָ֔הּ רִבְצָֽם׃ רִבְצֽוֹ׃ רבצה רבצו׃ רבצם׃ lə·rê·ḇeṣ lərêḇeṣ leRevetz riḇ·ṣāh riḇ·ṣām riḇ·ṣōw riḇṣāh riḇṣām riḇṣōw rivTzah rivTzam rivTzo
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Proverbs 24:15
HEB: אַֽל־ תְּשַׁדֵּ֥ד רִבְצֽוֹ׃
NAS: Do not destroy his resting place;
KJV: spoil not his resting place:
INT: not destroy his resting

Isaiah 35:7
HEB: בִּנְוֵ֤ה תַנִּים֙ רִבְצָ֔הּ חָצִ֖יר לְקָנֶ֥ה
NAS: of jackals, its resting place, Grass
KJV: of dragons, where each lay, [shall be] grass
INT: the haunt of dragons resting Grass reeds

Isaiah 65:10
HEB: וְעֵ֥מֶק עָכ֖וֹר לְרֵ֣בֶץ בָּקָ֑ר לְעַמִּ֖י
NAS: of Achor a resting place for herds,
KJV: a place for the herds to lie down in, for my people
INT: and the valley of Achor A resting herds my people

Jeremiah 50:6
HEB: הָלָ֔כוּ שָׁכְח֖וּ רִבְצָֽם׃
NAS: And have forgotten their resting place.
KJV: they have forgotten their restingplace.
INT: have gone forgotten their resting

4 Occurrences

Strong's Hebrew 7258
4 Occurrences


lə·rê·ḇeṣ — 1 Occ.
riḇ·ṣāh — 1 Occ.
riḇ·ṣām — 1 Occ.
riḇ·ṣōw — 1 Occ.

7257
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