7531. ritspah
Lexical Summary
ritspah: Hot stone, pavement, glowing coal

Original Word: רִצְפָה
Part of Speech: Noun Feminine
Transliteration: ritspah
Pronunciation: reets-pah
Phonetic Spelling: (rits-paw')
KJV: live coal, pavement
Word Origin: [feminine of H7529 (רֶצֶף - Live coal)]

1. a hot stone
2. also a tessellated pavement

Strong's Exhaustive Concordance
live coal, pavement

Feminine of retseph; a hot stone; also a tessellated pavement -- live coal, pavement.

see HEBREW retseph

Brown-Driver-Briggs
ִ˜רצְפָה noun feminine pavement; — absolute ׳ר Ezekiel 40:17 (twice in verse) +, construct ִ˜רצְפַת Esther 1:6 (van d. H. רִעצמָּה, מַּת-); — pavement, in Ezekiel's temple, Ezekiel 40:17 (twice in verse); Ezekiel 40:18 (twice in verse); Ezekiel 42:3; Solomon's temple 2Chronicles 7:3; in a palace Esther 1:6.

I. רִצְמָּה noun feminine glowing stone (or coal) (WeIsrael u. Jüd. Geschichte. (3) 83); — ׳ר absolute Isaiah 6:6; plural עֻגַת רְצָפִים 1 Kings 19:6 (compare Syriac above).

Topical Lexicon
Range of Meaning and Physical Setting

רִצְפָה describes both the stone pavement of royal and temple courts and, in Isaiah’s vision, a glowing coal taken from the altar. Whether cool stone beneath worshipers’ feet or a live ember from the heavenly altar, the word always speaks of a surface that mediates between God’s holiness and human approach.

Occurrences in the Old Testament Canon

2 Chronicles 7:3 – When the fire of the LORD fell at the temple’s dedication, “all the sons of Israel … bowed facedown on the pavement”. The courtyard flooring becomes the place of national worship and covenant commitment.
Esther 1:6 – Ahasuerus displays worldly glory on “a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones.” The term highlights pagan opulence, contrasting sharply with Solomon’s God-focused dedication scene.
Isaiah 6:6 – A seraph touches Isaiah’s lips with “a glowing coal” (ritzpah) from the altar, declaring, “Your iniquity is removed and your sin atoned for”. The same word that can be underfoot in earthly courts becomes a fiery agent of heavenly cleansing.
Ezekiel 40:17-18; 42:3 – In the prophet’s temple vision, the inner court has “a pavement all around.” The repeated mention of רִצְפָה underlines order, symmetry, and the accessibility of God’s restored sanctuary.

Theological Threads

Purity and Atonement

Isaiah 6:6-7 links רִצְפָה to atonement. The coal’s cleansing power foreshadows the ultimate purification provided by Christ’s sacrifice (Hebrews 9:14). Ministry application: preaching on sanctification can use this imagery to show that true cleansing is initiated by God and applied directly to the sinner.

Worship and Revelation

At the temple dedication (2 Chronicles 7) and in Ezekiel’s future temple, the pavement is the meeting place between divine glory and human worship. Its flat, wide expanse pictures openness: God invites His people to draw near on solid ground provided by Him alone.

Judgment and Glory

In Esther, רִצְפָה supports a banquet that ends with Vashti’s downfall and the setup for Israel’s later deliverance. The same surface that displays earthly pomp becomes the stage upon which God’s providence overturns human pride.

Historical and Architectural Perspective

Ancient Near Eastern palaces and temples commonly employed dressed stone or inlaid mosaics for courtyards. Solomon’s temple complex likely featured limestone or alabaster slabs. Persian builders used colored stone and mother-of-pearl, as Esther records. Ezekiel’s visionary temple echoes the first temple yet surpasses it in scale, representing the perfected worship environment of the Messianic age.

Symbolic Contrasts

Cold Stone vs. Burning Coal

The pavement is cool and lifeless; the coal is hot and alive. Together they convey the full range of God’s interaction with humanity: His steadfastness (stone) and His refining fire (coal).

Earthly Courts vs. Heavenly Altar

Chronicles and Ezekiel place רִצְפָה at ground level, while Isaiah places it on the altar in heaven. The word thus spans the vertical axis from earth to heaven, reinforcing the unity of God’s redemptive plan.

Ministry Implications

1. Call to Reverent Worship: Congregations should approach worship recognizing they stand on “holy ground” provided by God’s mercy (compare 2 Chronicles 7:3).
2. Assurance of Cleansing: Like Isaiah, believers can be confident that the Lord Himself provides the cleansing coal, applied once for all in Jesus Christ.
3. Hope of Restoration: Ezekiel’s pavement anticipates a future order where God dwells permanently with His people—fuel for preaching on eschatological hope.

Key Cross-References for Study

2 Chronicles 7:3; Esther 1:6; Isaiah 6:6-7; Ezekiel 40:17-18; Ezekiel 42:3; Hebrews 9:14; Revelation 21:22-27.

Summary

רִצְפָה binds together scenes of dedication, judgment, purification, and prophetic hope. Underfoot or glowing on the altar, it reminds readers that the holy God both grounds and refines His people, preparing them for unbroken fellowship in His everlasting court.

Forms and Transliterations
הָרִֽצְפָ֖ה הָרִֽצְפָֽה׃ הָרִֽצְפָה֙ הרצפה הרצפה׃ וְהָרִֽצְפָה֙ וְרִֽצְפָ֔ה והרצפה ורצפה רִֽצְפַ֥ת רִֽצְפָ֔ה רִצְפָּ֑ה רצפה רצפת hā·riṣ·p̄āh hāriṣp̄āh haritzFah riṣ·pāh riṣ·p̄āh riṣ·p̄aṯ riṣpāh riṣp̄āh riṣp̄aṯ ritzFah ritzFat ritzPah veharitzFah veritzFah wə·hā·riṣ·p̄āh wə·riṣ·p̄āh wəhāriṣp̄āh wəriṣp̄āh
Links
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Englishman's Concordance
2 Chronicles 7:3
HEB: אַ֤רְצָה עַל־ הָרִֽצְפָה֙ וַיִּֽשְׁתַּֽחֲו֔וּ וְהוֹד֤וֹת
NAS: bowed down on the pavement with their faces
KJV: to the ground upon the pavement, and worshipped,
INT: to the ground on the pavement worshiped and gave

Esther 1:6
HEB: וָכֶ֗סֶף עַ֛ל רִֽצְפַ֥ת בַּהַט־ וָשֵׁ֖שׁ
NAS: and silver on a mosaic pavement of porphyry,
KJV: and silver, upon a pavement of red,
INT: and silver on A mosaic of porphyry marble

Isaiah 6:6
HEB: הַשְּׂרָפִ֔ים וּבְיָד֖וֹ רִצְפָּ֑ה בְּמֶ֨לְקַחַ֔יִם לָקַ֖ח
NAS: flew to me with a burning coal in his hand,
KJV: of the seraphims unto me, having a live coal in his hand,
INT: of the seraphim his hand A burning tongs had taken

Ezekiel 40:17
HEB: וְהִנֵּ֤ה לְשָׁכוֹת֙ וְרִֽצְפָ֔ה עָשׂ֥וּי לֶחָצֵ֖ר
NAS: [there were] chambers and a pavement made
KJV: and, lo, [there were] chambers, and a pavement made
INT: and behold chambers pavement made the court

Ezekiel 40:17
HEB: לְשָׁכ֖וֹת אֶל־ הָרִֽצְפָֽה׃
NAS: chambers faced the pavement.
KJV: chambers [were] upon the pavement.
INT: chambers faced the pavement

Ezekiel 40:18
HEB: וְהָרִֽצְפָה֙ אֶל־ כֶּ֣תֶף
NAS: The pavement ([that is], the lower
KJV: And the pavement by the side
INT: the pavement by the side

Ezekiel 40:18
HEB: אֹ֣רֶךְ הַשְּׁעָרִ֑ים הָרִֽצְפָ֖ה הַתַּחְתּוֹנָֽה׃
NAS: ([that is], the lower pavement) [was] by the side
KJV: of the gates [was] the lower pavement.
INT: to the length of the gates the pavement the lower

Ezekiel 42:3
HEB: הַפְּנִימִ֔י וְנֶ֣גֶד רִֽצְפָ֔ה אֲשֶׁ֖ר לֶחָצֵ֣ר
NAS: and opposite the pavement which
KJV: court, and over against the pavement which [was] for the utter
INT: to the inner and opposite the pavement which court

8 Occurrences

Strong's Hebrew 7531
8 Occurrences


hā·riṣ·p̄āh — 3 Occ.
riṣ·p̄āh — 1 Occ.
riṣ·p̄aṯ — 1 Occ.
riṣ·pāh — 1 Occ.
wə·hā·riṣ·p̄āh — 1 Occ.
wə·riṣ·p̄āh — 1 Occ.

7530
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