7544. reqach
Lexical Summary
reqach: Spice, ointment, perfume

Original Word: רֶקַח
Part of Speech: Noun Masculine
Transliteration: reqach
Pronunciation: reh'-kakh
Phonetic Spelling: (reh'-kakh)
KJV: spiced
NASB: spiced
Word Origin: [from H7543 (רָקַח - perfumer)]

1. (properly) perfumery
2. (by implication) spicery (for flavor)

Strong's Exhaustive Concordance
spiced

From raqach; properly, perfumery, i.e. (by implication) spicery (for flavor) -- spiced.

see HEBREW raqach

NAS Exhaustive Concordance
Word Origin
from raqach
Definition
spice
NASB Translation
spiced (1).

Brown-Driver-Briggs
רֶ֫קַח noun [masculine] spice; — ׳יַיִן הָר Songs 8:2 wine, (that is) spice (i.e. spiced wine).

Topical Lexicon
Scriptural Occurrence and Immediate Context

The noun רֶקַח appears only once in the Old Testament, in the intimate dialogue of Song of Solomon 8:2. Here the Shulammite declares, “I would lead you and bring you to my mother’s house—she who has taught me. I would give you spiced wine to drink, the nectar of my pomegranates” (Song of Solomon 8:2). By offering her beloved a cup of aromatically seasoned wine, she expresses a desire for deeply personal fellowship within the secure setting of familial covenant.

Cultural and Historical Background

Spiced wine was a prized luxury throughout the Ancient Near East. Wines were often sweetened with honey and infused with aromatic botanicals such as myrrh, cinnamon, saffron, or calamus, creating a beverage reserved for special guests or festive banquets (compare Esther 5:6; Proverbs 9:2). Its preparation required both scarcity of ingredients and careful craftsmanship, signaling honor and affection toward the recipient.

Literary and Theological Significance in Song of Solomon

Song of Solomon employs everyday objects—gardens, perfumes, wine—to portray covenant love in heightened poetic language. The spiced wine of 8:2 serves several functions:
• It represents an intentional “mixing” or enhancement of ordinary joy, paralleling the deepening of marital intimacy.
• It underscores hospitality; the bride brings her beloved into the sphere of her mother, inviting generational blessing upon the union.
• On a canonical level, the verse contributes to the thematic portrayal of mutual delight that, by typological extension, foreshadows the communion Christ enjoys with His redeemed people (Ephesians 5:25-32).

Symbolic Echoes Elsewhere in Scripture

Although רֶקַח itself is unique to Song of Solomon, Scripture repeatedly links mixed wine with abundance, celebration, and wisdom:
Proverbs 9:2—Wisdom “has mixed her wine” as part of a banquet that invites the simple to life.
Psalm 104:14-15—The Lord provides “wine that gladdens the heart of man,” associating it with divine benevolence in creation.
Isaiah 55:1—A gracious invitation to receive “wine and milk without money and without cost,” prefiguring the gospel offer.

These parallels reinforce the picture of cultivated joy that God graciously supplies and sanctifies.

Christological and Redemptive Connections

The bride’s pledge to pour out spiced wine anticipates the greater covenant cup introduced by Jesus Christ. At Cana, ordinary water becomes exceptional wine at His word (John 2:1-11), signaling messianic abundance. At the Last Supper, wine becomes the emblem of His shed blood (Matthew 26:27-28). Both events fulfill the promise of a richer, fuller communion hinted at in the Song’s fragrant cup.

Practical Ministry Reflections

1. Worship: The image of spiced wine encourages believers to approach corporate worship not as a bare duty but as a fragrant offering enhanced by heartfelt devotion (Colossians 3:16).
2. Hospitality: Just as the bride prepares a special beverage for her beloved, Christians are exhorted to practice generous hospitality that communicates honor (Romans 12:10-13).
3. Discipleship: Bringing a loved one “to my mother’s house” suggests mentorship within covenant families and congregations, where spiritual “fathers and mothers” teach younger saints (Titus 2:1-5).
4. Communion: Each celebration of the Lord’s Table should remind the church that Christ’s cup is infinitely richer than that of Solomon’s bride, embodying both sacrificial cost and eternal delight.

Summary

רֶקַח, though occurring only once, conveys layers of meaning—lavish hospitality, covenant intimacy, and anticipatory joy—all culminating in the finished work of Christ and the believer’s ongoing fellowship with Him.

Forms and Transliterations
הָרֶ֔קַח הרקח hā·re·qaḥ haRekach hāreqaḥ
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Songs 8:2
HEB: אַשְׁקְךָ֙ מִיַּ֣יִן הָרֶ֔קַח מֵעֲסִ֖יס רִמֹּנִֽי׃
NAS: me; I would give you spiced wine
KJV: me: I would cause thee to drink of spiced wine
INT: give wine spiced the juice of my pomegranates

1 Occurrence

Strong's Hebrew 7544
1 Occurrence


hā·re·qaḥ — 1 Occ.

7543
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