7632. shabib
Lexical Summary
shabib: Flame, blaze

Original Word: שָׁבִיב
Part of Speech: Noun Masculine
Transliteration: shabiyb
Pronunciation: shah-BEEB
Phonetic Spelling: (shaw-beeb')
KJV: spark
NASB: flame
Word Origin: [from the same as H7616 (שָׁבָב - broken to pieces)]

1. flame (as split into tongues)

Strong's Exhaustive Concordance
spark

From the same as shabab; flame (as split into tongues) -- spark.

see HEBREW shabab

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
probably a flame
NASB Translation
flame (1).

Brown-Driver-Briggs
[שָׁבִיב] noun masculine probably flame (Biblical Aramaic שְׁבִינ); — construct וְלֹא יִגַּהּ שְׁבִיב אִשּׁוֺ Job 18:5 ("" אוֺר); so Ecclus 8:10; Ecclus 45:19.

Topical Lexicon
Occurrence and Context

Job 18:5 is the sole appearance of שָׁבִיב. Bildad warns, “Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow”. The imagery heightens the judgment motif running through Job 18, portraying the wicked person’s seemingly bright future as a brief, dying flicker.

Imagery and Symbolism

1. Transience: A flame is brilliant yet fragile; one gust ends it. The word therefore stresses impermanence, a theme echoed in Job 18:6–21.
2. Moral contrast: Proverbs 13:9 juxtaposes “The light of the righteous” with the extinguished lamp of the wicked, reinforcing the same principle.
3. Judgment: Throughout Scripture a snuffed‐out flame signifies divine reproof (Proverbs 24:20; Isaiah 57:13). The wicked may blaze for a moment, but God ensures their light fades.

Historical Setting

Ancient households depended on small clay lamps fueled by olive oil. A wavering wick meant impending darkness. Listeners in Job’s era would instantly grasp the terror of a house plunged into night—the fate Bildad pictures for the unrepentant.

Theological Themes

• Divine sovereignty: Only God controls the duration of every “flame” (Job 12:10).
• Retributive justice in wisdom literature: outward prosperity cannot override moral reality (Psalm 37:20).
• Light as life: losing the flame equals forfeiting life’s vitality and hope, pointing to ultimate separation from God.

Canonical Connections

– Old Testament: The “continual fire” on the altar (Leviticus 6:9) symbolizes unbroken fellowship, in stark contrast to the wicked’s dying spark.

– Gospels: Jesus proclaims, “I am the light of the world” (John 8:12). In Him the believer’s lamp becomes inextinguishable (Matthew 5:14–16).

– Epistles: “For you were once darkness, but now you are light in the Lord” (Ephesians 5:8). The believer’s identity is permanently re-lit by Christ.

Pastoral and Ministry Applications

• Evangelistic urgency: a godless life may appear luminous yet can be quenched without warning (Luke 12:16–21).
• Assurance for believers: though trials dim earthly circumstances, Christ sustains an inner, eternal flame (2 Corinthians 4:6).
• Discipleship: encourage vigilance; unchecked sin dulls witness until only a smoldering wick remains (Revelation 2:5).
• Homiletics: Job 18:5 provides a vivid sermon illustration contrasting the fleeting brilliance of sin with the enduring light of righteousness.

Practical Reflection

Examine personal “lamps” in light of Job 18:5. If built on self, they will darken; if kindled by the Spirit, they shine “ever brighter till the full light of day” (Proverbs 4:18).

Forms and Transliterations
שְׁבִ֣יב שביב šə·ḇîḇ šəḇîḇ sheViv
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Englishman's Concordance
Job 18:5
HEB: וְלֹֽא־ יִ֝גַּ֗הּ שְׁבִ֣יב אִשּֽׁוֹ׃
NAS: goes out, And the flame of his fire
KJV: shall be put out, and the spark of his fire
INT: no gives and the flame of his fire

1 Occurrence

Strong's Hebrew 7632
1 Occurrence


šə·ḇîḇ — 1 Occ.

7631
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