7687. Segub
Lexical Summary
Segub: Segub

Original Word: שְׂגוּב
Part of Speech: Proper Name Masculine
Transliteration: Sguwb
Pronunciation: seh-GOOB
Phonetic Spelling: (seg-oob')
KJV: Segub
NASB: Segub
Word Origin: [from H7682 (שָׂגַב - exalted)]

1. aloft
2. Segub, the name of two Israelites

Strong's Exhaustive Concordance
Segub

From sagab; aloft; Segub, the name of two Israelites -- Segub.

see HEBREW sagab

NAS Exhaustive Concordance
Word Origin
from sagab
Definition
"exalted," two Isr.
NASB Translation
Segub (3).

Brown-Driver-Briggs
שְׂגוּב proper name, masculine (exalted); —

1 son of rebuilder of Jericho (Hiel) 1 Kings 16:34 Qr (Kt שׂגיב; ζεγουβ; ᵐ5L omits verse).

2 of Judah 1 Chronicles 2:21,22 (Σερουχ, ᵐ5L Σεγουβ).

Topical Lexicon
Identification

Segub (Strong’s Hebrew 7687) is a personal name borne by two individuals in the Old Testament record: a son of Hezron in the tribe of Judah, and the youngest son of the Bethelite Hiel whose death marked the grim cost of rebuilding Jericho. Though the name itself suggests exaltation or loftiness, the canonical context attaches to it lessons in covenant faithfulness, prophetic certainty, and the outworking of promise and judgment across generations.

Biblical Occurrences

1 Kings 16:34

“In his days Hiel the Bethelite rebuilt Jericho. At the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his youngest he set up its gates, according to the word of the LORD spoken through Joshua son of Nun.”

1 Chronicles 2:21

“Later, Hezron was united with the daughter of Machir the father of Gilead. He married her when he was sixty years old, and she bore to him Segub.”

1 Chronicles 2:22

“Segub was the father of Jair, who possessed twenty-three cities in the land of Gilead.”

Genealogical Context

The Chronicler situates Segub within the expansive Judahite genealogy:

• Hezron, grandson of Judah, marries a daughter of Machir of Manasseh, forming a bridge between the southern and northern tribes.
• Their son Segub fathers Jair, a later judge-figure who gains renown for his twenty-three (compare with Numbers 32:41’s “Havvoth Jair”) Gileadite cities.
• Through this lineage the Chronicler highlights Judah’s share in Transjordanian territory and underscores God’s provision of leadership and inheritance beyond the Jordan.

This Segub therefore stands at a strategic genealogical junction—Judah by descent, yet allied to Manasseh through maternal lineage and geographically connected to Gilead. His line demonstrates the unity of Israel’s tribes under divine promise.

Historical Setting of the Jericho Incident

In the northern kingdom’s dark reign of Ahab, Hiel undertakes to rebuild Jericho. The enterprise defies Joshua’s prophetic curse pronounced centuries earlier: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations, and at the cost of his youngest he will set up its gates.” (Joshua 6:26). The deaths of Abiram and Segub bookend the construction, verifying the immutability of God’s word even in an age of idolatry. Though anonymous in life, the younger Segub becomes a signpost of judgment; his name is forever linked to a warning against presumption and covenant disregard.

Theological Themes

1. Certainty of Prophecy

Segub’s death completes Joshua’s curse verbatim, illustrating that divine pronouncements neither lapse nor dilute with time. The episode offers sobering assurance that God’s promises of blessing and judgment alike remain operative.

2. Covenant Continuity Across Generations

The genealogical Segub demonstrates God’s faithfulness to integrate tribal lines and extend covenant blessing (illustrated in Jair’s later territorial success). Even obscure individuals matter in the tapestry of redemption history.

3. Leadership and Inheritance

Through Segub’s son Jair we observe how God raises deliverers from unexpected quarters. Segub’s brief mention precedes a legacy of territorial dominion that benefits Israel during the Judges period.

Ministry Significance

• Preaching and Teaching: Segub’s appearances furnish a dual illustration—warning and hope. His mention in 1 Kings equips teachers to stress obedience to revealed truth, while his mention in 1 Chronicles encourages believers that God can use hidden faithfulness to produce far-reaching fruit.
• Pastoral Care: The Jericho narrative cautions against rationalizing disobedience; pastoral counselors may invoke Segub to remind believers of sin’s unintended collateral damage.
• Missions and Unity: Segub’s mixed tribal heritage models the breaking down of artificial boundaries within the people of God, an impulse fulfilled in the New Covenant community.

Practical Application

1. Trust the total reliability of Scripture; centuries cannot erode the authority of God’s word.
2. Guard against subtle forms of rebellion that re-erect structures God has condemned.
3. Embrace spiritual heritage even when one’s role seems minor; unseen faithfulness today may birth future deliverance for many.

Segub’s name surfaces only three times, yet his story—set in both promise and peril—encapsulates enduring truths about God’s sovereignty, the seriousness of sin, and the unexpected pathways of grace.

Forms and Transliterations
וּבִשְׂג֤וּב וּשְׂג֖וּב ובשגוב ושגוב שְׂגֽוּב׃ שגוב׃ śə·ḡūḇ śəḡūḇ seGuv ū·ḇiś·ḡūḇ ū·śə·ḡūḇ ūḇiśḡūḇ ūśəḡūḇ useGuv uvisGuv
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Kings 16:34
HEB: [וּבִשְׂגִיב כ] (וּבִשְׂג֤וּב ק) צְעִירוֹ֙
NAS: with the [loss of] his youngest son Segub, according to the word
KJV: thereof in his youngest [son] Segub, according to the word
INT: his firstborn laid Segub his youngest and set

1 Chronicles 2:21
HEB: ל֖וֹ אֶת־ שְׂגֽוּב׃
NAS: old; and she bore him Segub.
KJV: old; and she bare him Segub.
INT: years bore Segub

1 Chronicles 2:22
HEB: וּשְׂג֖וּב הוֹלִ֣יד אֶת־
NAS: Segub became the father of Jair,
KJV: And Segub begat Jair,
INT: Segub became of Jair

3 Occurrences

Strong's Hebrew 7687
3 Occurrences


śə·ḡūḇ — 1 Occ.
ū·śə·ḡūḇ — 1 Occ.
ū·ḇiś·ḡūḇ — 1 Occ.

7686
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