8021. shalmon
Lexical Summary
shalmon: Salmon

Original Word: שַׁלְמֹן
Part of Speech: Noun Masculine
Transliteration: shalmon
Pronunciation: shal-MONE
Phonetic Spelling: (shal-mone')
KJV: reward
NASB: rewards
Word Origin: [from H7999 (שָׁלַם - To be complete)]

1. a bribe

Strong's Exhaustive Concordance
reward

From shalam; a bribe -- reward.

see HEBREW shalam

NAS Exhaustive Concordance
Word Origin
from shalem
Definition
a reward, bribe
NASB Translation
rewards (1).

Brown-Driver-Briggs
[שַׁלְמֹן] noun [masculine] reward, bribe; — plural שַׁלְמֹנִים Isaiah 1:23 ("" שֹׁחַד).

Topical Lexicon
Definition and Biblical Setting

The term designates illicit “payments” or “rewards” used to secure favor, a corrupting influence that subverts righteous judgment. Though only attested once, the idea it conveys echoes throughout Scripture wherever bribery is condemned.

Usage in Isaiah

Isaiah 1:23: “Your rulers are rebels, companions of thieves; they all love bribes and chase after gifts. They do not defend the fatherless, nor does the widow’s case come before them.”

The word translated “gifts” is the plural form of this entry. Isaiah places it in parallel with “bribes,” underscoring that court officials were motivated by financial inducements rather than covenant loyalty. The victims are the very ones Yahweh commands special care for—the fatherless and the widow (Exodus 22:22–24; Deuteronomy 24:17).

Historical-Cultural Context

Gift-giving was common in the ancient Near East, but a sharp line existed between honoring someone and purchasing a verdict. Law codes from Egypt and Mesopotamia warn judges against “taking silver.” Israel’s Torah does the same: “You shall not accept a bribe, for a bribe blinds the clear-sighted and twists the words of the righteous” (Exodus 23:8). Isaiah exposes how Judah’s leadership had crossed that line, turning the structures of justice into profit centers.

Theological Implications

1. Violation of Covenant Justice: Bribery undermines the divine concern for equity (Leviticus 19:15), making the courts unsafe for the powerless.
2. False Security: The term shares the consonants of shalom, suggesting an ironic counterfeit peace—money appears to bring security, yet invites judgment (Proverbs 11:4).
3. Divine Retribution: In Isaiah the indictment introduces the larger theme of coming purgation (Isaiah 1:24–28). What was taken by corrupt means will be answered by the Lord’s refining fire.

Related Biblical Witness

Exodus 23:8; Deuteronomy 16:19 – direct prohibitions.
Proverbs 17:23 – “A wicked man takes a bribe from the bosom to pervert the ways of justice.”
Amos 5:12; Micah 3:11 – similar eighth-century prophets confronting bribery.
Acts 8:18–20 – Peter’s rejection of Simon’s offer illustrates the unchanging principle that the gift of God cannot be bought.

Ministry Applications

• Integrity in Leadership: Elders, pastors, and civic officials must cultivate financial transparency (1 Timothy 3:3; Titus 1:7).
• Advocacy for the Vulnerable: Churches are to champion orphans and widows where systems still favor the highest bidder (James 1:27).
• Discipleship and Contentment: Teaching believers to trust God’s provision combats the lure of illicit “gifts” (Hebrews 13:5).
• Prophetic Voice: As Isaiah confronted Judah, the church must expose modern forms of corruption, proclaiming Christ’s kingdom where justice “rolls on like a river” (Amos 5:24).

Forms and Transliterations
שַׁלְמֹנִ֑ים שלמנים šal·mō·nîm šalmōnîm shalmoNim
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Isaiah 1:23
HEB: שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתוֹם֙ לֹ֣א
NAS: And chases after rewards. They do not defend
KJV: and followeth after rewards: they judge
INT: A bribe and chases rewards the orphan Nor

1 Occurrence

Strong's Hebrew 8021
1 Occurrence


šal·mō·nîm — 1 Occ.

8020
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