8149. Shenir or Senir
Lexical Summary
Shenir or Senir: Shenir, Senir

Original Word: שְׁנִיר
Part of Speech: Proper Name
Transliteration: Shniyr
Pronunciation: sheh-NEER
Phonetic Spelling: (shen-eer')
KJV: Senir, Shenir
NASB: Senir
Word Origin: [from an unused root meaning to be pointed]

1. peak
2. Shenir or Senir, a summit of Lebanon

Strong's Exhaustive Concordance
Senir, Shenir

Or Sniyr {sen-eer'}; from an unused root meaning to be pointed; peak; Shenir or Senir, a summit of Lebanon -- Senir, Shenir.

NAS Exhaustive Concordance
Word Origin
of uncertain derivation
Definition
Amorite name for Mount Hermon
NASB Translation
Senir (4).

Brown-Driver-Briggs
שְׂנִיר proper name, of a mountain Σανειρ: Amorite name of Hermon Deuteronomy 3:9, whence came cypress-trees Ezekiel 27:5, probably northern peak(s) of Hermon 1 Chronicles 5:23; Songs 4:8 (where + חֶרְמוֺן); so Arabic Abulfed. Par. 68, Syriac , Ecclus 24:13 al., Assyrian Saniru COTDeuteronomy 3:9 DlPa 104. See also DrDeuteronomy 3:9 BuhlGeogr. 110 f. and references [van d. H. erroneous ׳שׁ Deuteronomy Cant].

שׂעף (√ of following; Thes and others identification with סעף divide (q. v.), whence following as branching out, involved; BaES 56 compare strike the () pericardium, be disquieted by a thing).

Topical Lexicon
Geographical Setting

Senir designates the southern and central heights of the Hermon range on the eastern edge of the Lebanon mountains, overlooking the northern reaches of the Promised Land. Rising more than 2,700 meters (about 9,000 feet), its snow-covered summit feeds the headwaters of the Jordan. To the coastal peoples it was “Sirion,” while the Amorites spoke of it as “Senir” (Deuteronomy 3:9), revealing a shared awareness of the same imposing ridge under different names.

Scriptural Usage

Deuteronomy 3:9 records the name when Moses marks Israel’s northern horizon just after the defeat of Og of Bashan. The mention underscores how completely the land that once terrified the spies now lies within Israel’s view.
1 Chronicles 5:23 situates the half-tribe of Manasseh “from Bashan to Baal Hermon—that is, to Senir and Mount Hermon,” demonstrating the breadth of territory God allotted to Joseph’s sons east of the Jordan.
• Song of Songs 4:8 employs Senir poetically: “Descend from the crest of Amana, from the top of Senir and Hermon”. The royal bride is invited to leave the wild heights—a place associated with lions and leopards—and join her beloved in covenant intimacy, portraying redemption that rescues from danger to fellowship.
Ezekiel 27:5 notes that Tyre’s master shipwrights used “cypress from Senir” for hull planking. Timber from those lofty slopes supplied the maritime commerce that once dazzled the ancient world, amplifying the prophet’s lament when that commerce collapses under God’s judgment.

Historical Background

Archaeology confirms extensive cedar and cypress forests on Hermon during the Late Bronze and Iron Ages, prized for construction and trade. Control of the mountain secured vital water sources and watchtower vantage points along the Damascus-Beirut trade corridor. Israel’s presence around Senir after the conquest signaled both strategic and covenantal fulfillment: the patriarchal promise of territory reaching to “Lebanon” (Joshua 1:4) was becoming tangible.

Symbolic and Theological Themes

1. Boundary of Blessing: Senir forms the visible line between promise possessed and lands yet unconquered, reminding readers that God’s gifts come with ongoing vigilance (Joshua 13:5–6).
2. Majesty and Transcendence: Its snow-capped height becomes a literary emblem of awe. When the Beloved summons His bride from Senir, the movement is from lofty independence to humbled union—an image paralleling the believer’s call to leave worldly strongholds for intimacy with Christ.
3. Judged Commerce: Ezekiel’s oracle shows that even resources cut from Senir’s noble forests cannot save a city that exalts itself. Human achievement, however splendid, remains accountable to the Lord of all creation.

Ministry Insights

• God speaks through geography: the same mountain that fortifies Amorites becomes testimony to Israel’s inheritance and later a poetic picture of salvation. Creation serves the redemptive storyline.
• Spiritual boundaries matter: as Senir once marked limits of tribal allotments, so the Church is called to know its God-given territory—truth, holiness, mission—and guard it.
• Leave the heights: pastoral application of Song of Songs encourages believers to abandon self-reliance (“lions’ dens”) and accept the Bridegroom’s invitation to safer, richer fellowship.
• Stewardship and accountability: resources taken from Senir built ships of commerce; misuse and pride led to Tyre’s ruin. Modern ministry benefits from remembering that every gift—natural or material—must advance God’s glory rather than human arrogance.

Summary

Senir encapsulates the grandeur of Hermon, the faithfulness of God in allotting Israel’s land, the poetic language of covenant love, and the sobriety of divine judgment on prideful enterprise. From Moses to Ezekiel, the mountain’s slopes anchor lessons in promise, worship, and responsible stewardship that continue to instruct God’s people today.

Forms and Transliterations
וּשְׂנִ֥יר ושניר מִשְּׂנִיר֙ משניר שְׂנִֽיר׃ שְׂנִיר֙ שניר שניר׃ miś·śə·nîr misseNir miśśənîr śə·nîr seNir śənîr ū·śə·nîr useNir ūśənîr
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Deuteronomy 3:9
HEB: יִקְרְאוּ־ ל֖וֹ שְׂנִֽיר׃
NAS: and the Amorites call it Senir):
KJV: and the Amorites call it Shenir;)
INT: and the Amorites call Senir

1 Chronicles 5:23
HEB: בַּ֧עַל חֶרְמ֛וֹן וּשְׂנִ֥יר וְהַר־ חֶרְמ֖וֹן
NAS: to Baal-hermon and Senir and Mount
KJV: unto Baalhermon and Senir, and unto mount
INT: against to Baal-hermon and Senir and Mount Hermon

Songs 4:8
HEB: אֲמָנָ֗ה מֵרֹ֤אשׁ שְׂנִיר֙ וְחֶרְמ֔וֹן מִמְּעֹנ֣וֹת
NAS: From the summit of Senir and Hermon,
KJV: from the top of Shenir and Hermon,
INT: of Amana the summit of Senir and Hermon the dens

Ezekiel 27:5
HEB: בְּרוֹשִׁ֤ים מִשְּׂנִיר֙ בָּ֣נוּ לָ֔ךְ
NAS: of fir trees from Senir; They have taken
KJV: of fir trees of Senir: they have taken
INT: of fir Senir have made all

4 Occurrences

Strong's Hebrew 8149
4 Occurrences


miś·śə·nîr — 1 Occ.
śə·nîr — 2 Occ.
ū·śə·nîr — 1 Occ.

8148
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